Related Research Articles
The Atlantic slave trade, transatlantic slave trade, or Euro-American slave trade involved the transportation by slave traders of various enslaved African people, mainly to the Americas. The slave trade regularly used the triangular trade route and its Middle Passage, and existed from the 16th to the 19th centuries. The majority of those who were enslaved and transported in the transatlantic slave trade were people from Central and West Africa that had been sold by other West Africans to Western European slave traders, while others had been captured directly by the slave traders in coastal raids; Europeans gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Except for the Portuguese, European slave traders generally did not participate in the raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade. The South Atlantic and Caribbean economies were particularly dependent on labour for the production of sugarcane and other commodities. This was viewed as crucial by those Western European states which, in the late 17th and 18th centuries, were vying with one another to create overseas empires.
The Fon people, also called Fon nu, Agadja or Dahomey, are a Gbe ethnic group. They are the largest ethnic group in Benin found particularly in its south region; they are also found in southwest Nigeria and Togo. Their total population is estimated to be about 3,500,000 people, and they speak the Fon language, a member of the Gbe languages.
The Bight of Benin or Bay of Benin is a bight in the Gulf of Guinea area on the western African coast.
The Bight of Biafra is a bight off the West African coast, in the easternmost part of the Gulf of Guinea.
The Slave Coast is a historical name formerly used for that part of coastal West Africa along the Bight of Benin that is located between the Volta River and the Lagos Lagoon. The name is derived from the region's history as a major source of African people sold into slavery during the Atlantic slave trade from the early 16th century to the late 19th century.
Sir John Hawley Glover was a Royal Navy officer who served as Governor of Lagos Colony, Governor of Newfoundland, and Governor of British Leeward Islands.
Slavery in the Spanish American colonies was an economic and social institution which existed throughout the Spanish Empire including Spain itself. In its American territories, Spain displayed an early abolitionist stance towards indigenous people although Native American slavery continued to be practiced, particularly until the New Laws of 1543. The Spanish empire, however was involved in the enslavement people of African origin. Although the Spanish themselves played a very minor role in the Atlantic slave trade compared to other European empires, in absolute terms, the Spanish Empire was a major recipient of African slaves, with around 22% of the Africans delivered to American shores ending up in the Spanish Empire.
Slavery has historically been widespread in Africa. Systems of servitude and slavery were common in parts of Africa in ancient times, as they were in much of the rest of the ancient world. When the trans-Saharan slave trade, Indian Ocean slave trade and Atlantic slave trade began, many of the pre-existing local African slave systems began supplying captives for slave markets outside Africa. Slavery in contemporary Africa is still practised despite its being illegal.
The continent of Africa is one of the regions most rife with contemporary slavery. Slavery in Africa has a long history, within Africa since before historical records, but intensifying with the trans-Saharan and Indian Ocean slave trade and again with the trans-Atlantic slave trade; the demand for slaves created an entire series of kingdoms which existed in a state of perpetual warfare in order to generate the prisoners of war necessary for the lucrative export of slaves. These patterns persisted into the colonial period during the late 19th and early 20th century. Although the colonial authorities attempted to suppress slavery from about 1900, this had very limited success, and after decolonization, slavery continues in many parts of Africa despite being technically illegal.
Akitoye, sometimes wrongly referred to as Akintoye, reigned twice as Oba of Lagos; first, from 1841 to 1845, and a second time, from 1851 to 1853. His father was Oba Ologun Kutere and his siblings were Obas Osinlokun and Adele.
Slavery among the indigenous peoples of the Americas refers to slavery of and by the indigenous peoples of the Americas. Slavery existed in all regions worldwide from prehistory, see History of slavery. During the Pre-Columbian era, many societies in the Americas enslaved prisoners of war or instituted systems of forced labor. Contact with Europeans transformed these practices, as the Spanish introduced chattel slavery through warfare and the cooption of existing systems. Other European powers followed suit, and from the 15th through the 19th centuries, between two and five million indigenous people were enslaved, which had a devastating impact on many indigenous societies, contributing to the overwhelming population decline of indigenous peoples in the Americas.
Lagos Colony was a British colonial possession centred on the port of Lagos in what is now southern Nigeria. Lagos was annexed on 6 August 1861 under the threat of force by Commander Beddingfield of HMS Prometheus who was accompanied by the Acting British Consul, William McCoskry. Oba Dosunmu of Lagos resisted the cession for 11 days while facing the threat of violence on Lagos and its people, but capitulated and signed the Lagos Treaty of Cession. Lagos was declared a colony on 5 March 1862. By 1872, Lagos was a cosmopolitan trading center with a population over 60,000. In the aftermath of prolonged wars between the mainland Yoruba states, the colony established a protectorate over most of Yorubaland between 1890 and 1897. The protectorate was incorporated into the new Southern Nigeria Protectorate in February 1906, and Lagos became the capital of the Protectorate of Nigeria in January 1914. Since then, Lagos has grown to become the largest city in West Africa, with an estimated metropolitan population of over 9,000,000 as of 2011.
William McCoskry was a British merchant who served as Consul at Lagos, then as acting Governor of Lagos Colony.
The Treaty of Cession, 6 August 1861 or the Lagos Treaty of Cession was a treaty between the British Empire and Oba Dosunmu of Lagos wherein Dosunmu, under the threat of military bombardment, ceded Lagos Island to Britain, whilst retaining the title and powers of Oba, subject to English laws.
Oba Akinsemoyin reigned as Oba of Lagos from around 1704 to 1749. His father was Oba Ado and his siblings were Erelu Kuti and Oba Gabaro, whom he succeeded.
Chief Daniel Conrad Taiwo, alias Taiwo Olowo, was a trader, arms dealer, slave owner, political power broker, philanthropist and community leader in Colonial Lagos.
Kosoko was a member of the Ologun Kutere Lagos Royal Family who reigned as Oba of Lagos from 1845 to 1851. His father was Oba Osinlokun and his siblings were Idewu Ojulari, Olufunmi, Odunsi, Ladega, Ogunbambi, Akinsanya, Ogunjobi, Akimosa, Ibiyemi, Adebajo, Matimoju, Adeniyi, Isiyemi, Igbalu, Oresanya, and Idewu-Ojulari.
Chief Oshodi Landuji Tapa was Oba Kosoko's war captain and one of the most powerful chiefs in the Oba of Lagos' court.
Oba Idewu Ojulari reigned as Oba of Lagos from 1829 to about 1834/5. His father was Oba Osinlokun and his siblings were Kosoko and Opo Olu, a wealthy and powerful female slave holder.
Oba Adele or Adele Ajosun reigned twice as Oba of Lagos; first, from c1811 to 1821, and a second time from 1835 to 1837. His father was Oba Ologun Kutere and his siblings were Obas Osinlokun and Akitoye, thus the Ologun Kutere line has remained the dominant line in the Obaship of Lagos.
References
- ↑ Saliha Belmessous (13 October 2011). Native Claims: Indigenous Law against Empire, 1500-1920. Oxford University Press. pp. 260–. ISBN 978-0-19-979490-4.
- ↑ Awoyokun, Damola (9 December 2014). "Lagos, Slave Trade And The Founding Fathers". The News Nigeria. Retrieved 1 January 2016.
- ↑ Robin Law; Silke Strickrodt (1 January 1999). Ports of the Slave Trade (Bights of Benin and Biafra): Papers from a Conference of the Centre of Commonwealth Studies, University of Stirling, June 1998. Centre of Commonwealth Studies, University of Stirling. ISBN 978-1-85769-101-6.
