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Slavery in Angola existed since the late 15th century when Portugal established contacts with the peoples living in what is the Northwest of the present country, and founded several trade posts on the coast. A number of those peoples, like the Imbangala [1] and the Mbundu, [2] were active slave traders for centuries (see Slavery in Africa). In the late 16th century, Kingdom of Portugal's explorers founded the fortified settlement of Luanda, and later on minor trade posts and forts on the Cuanza River as well as on the Atlantic coast southwards until Benguela. The main component of their trading activities consisted in a heavy involvement in the Atlantic slave trade. [3] Slave trafficking was abolished in 1836 by the Portuguese authorities. [4]
The Portuguese Empire conquered the Mbundu people of Angola, incorporating the local economy into the Atlantic slave trade. [5] In 1610, Friar Luís Brandão, the head of Portuguese-run Luanda Jesuit college, wrote to a Jesuit who questioned the legality of the enslavement of native Angolans, saying, "We have been here ourselves for forty years and there have been many learned men here and in the province of Brazil who never have considered the trade illicit." He further stated that only a small number of Natives may have been enslaved illegally, and that the Portuguese at least converted them to Christianity. [6] Angola exported slaves at a rate of 10,000 per year in 1612. [7] The Portuguese built a new port in Benguela in 1616 to expand Portugal's access to Angolan slaves. [8] From 1617 to 1621, during the governorship of Luís Mendes de Vasconcellos, up to 50,000 Angolans were enslaved and shipped to the Americas. [9] The Vergulde Valck, Dutch slave-traders, bought 675 of the 1,000 slaves sold in Angola in 1660. [10] [11]
During at least the 18th and 19th centuries, Angola was the principal source of slaves who were forced into the Atlantic slave trade. [12]
For several decades, slave trade with the Portuguese colony of Brazil was important in Portuguese Angola; Brazilian ships were the most numerous in the ports of Luanda and Benguela. This slave trade also involved local black merchants and warriors who profited from the trade. [13] In the 17th century, the Imbangala became the main rivals of the Mbundu in supplying slaves to the Luanda market. In the 1750s the Portuguese sold 5,000 to 10,000 slaves annually, devastating the Mbundu economy and population. [14]
The Portuguese gave guns to Imbangala soldiers in return for slaves. Armed with superior weapons, Imbangala soldiers captured and sold natives on a far larger scale as every new slave translated into a better-armed force of aggressors. A combined force of Portuguese and Imbangala soldiers attacked and conquered the Kingdom of Ndongo from 1618 to 1619, laying siege to the Ndongo capital of Kabasa. The Portuguese sold thousands of Kabasa residents with 36 ships leaving the port of Luanda in 1619, setting a new record, destined for slave plantations abroad. [15] In the 18th century, war between the Portuguese, other European powers and several African tribes, gradually gave way to trade.
The great trade routes and the agreements that made them possible were the driving force for activities between the different areas; warlike tribal states become states ready to produce and to sell. In the Planalto (the high plains), the most important states were those of Bié and Bailundo, the latter being noted for its production of foodstuffs and rubber. The colonial power, Portugal, becoming ever richer and more powerful, would not tolerate the growth of these neighbouring states and subjugated them one by one, so that by the beginning of this century the Portuguese had complete control over the entire area.
From 1764 onwards, there was a gradual change from a slave-based society to one based on production for domestic consumption, and later for export. After the independence of Brazil from Portugal in 1822, the institution of slavery in Portugal's overseas possessions was abolished in 1836 by the Portuguese authorities.
Portugal banned slavery in their colonies in 1854 gradually, by declaring all existing slaves as free after a transition period of twenty years, and by 1878, all the slaves had transitioned to become free libertos; however, the vagrancy laws made the former slaves in danger of being forced by the government to work for private contractors until this was prohibited in 1910. [16]
The Portuguese Empire first established a de jure system of forced labour known as chibalo throughout its colonies in 1899, [17] but the Portuguese government did not implement the system in Angola until 1911 and abolished it in 1913. [14] Republicans overthrew King Manuel II in a coup d'état in October 1910. Workers in Moçâmedes, among other cities in Angola, campaigned for abolition and manumission. In some areas forced labourers declared strikes, hoping the economic slowdown would force political changes. Carvalhal Correia Henriques, the new governor of Moçâmedes, supported their claims and directed labor complaints his way. The Portuguese First Republic, the new state, abolished forced labour again, but the employers whose businesses depended on forced labour used their political clout to lobby the Portuguese government to fire Henriques. The Portuguese government legalized forced labour in Angola again in 1911, dismissed Henriques in January 1912, and abolished the practice again in 1913. [18] [14]
In 1926, the 28 May 1926 coup d'état empowered António de Oliveira Salazar in Portugal. Later that year, Salazar reestablished forced labour, ordering colonial authorities to force nearly all adult, male Indigenous Peoples in Portugal's African colonies to work. The government told workers that they would only have to work for six months of every year. In practice, this obligation was a life sentence of forced labor. [19] Civil rights for natives, no longer treated as natural law, had to be "earned" on a case-by-case basis under the designation of assimilade. Less than 1% of the native population ever achieved this designation. By 1947, 40% of workers died each year with a 60% infant mortality rate. [20]
By 1940 the white population in Angola had risen to forty thousand, 2% of the population. Most of these émigrés, illiterate and landless, took the best farming land, regardless of availability, without compensating existing landowners. The authorities expelled natives, forcing them to harvest maize, coffee, and beans. Natives could "volunteer" to work on the plantations, voluntários, or face conscription, working for $1.50 per month as contratados. This system of forced labour prompted 500,000 Angolans to flee, creating a labor shortage, which in turn created the need for more workers for the colonial economy. [21] By 1947, 40% [22] of the forced labourers died each year with a 60% infant mortality rate in the territory (according to The World Factbook's 2007 estimates, infant mortality rate (deaths/1,000 live births) in modern-day Angola was 184.44 - the worst result among all countries in the world). Historian Basil Davidson visited Angola in 1954 and found 30% of all adult males working in these conditions; "there was probably more coercion than ever before." [14] Marcelo Caetano, Portugal's Minister of the Colonies, recognized the inherent flaws in the system, which he described as using natives "like pieces of equipment without any concern for their yearning, interests, or desires". Parliament held a closed session in 1947 to discuss the deteriorating situation. Henrique Galvão, Angolan deputy to the Portuguese National Assembly, read his "Report on Native Problems in the Portuguese Colonies". Galvão condemned the "shameful outrages" he had uncovered, the forced labour of "women, of children, of the sick, [and] of decrepit old men." He concluded that in Angola, "only the dead are really exempt from forced labor." The government's control over the natives eliminated the worker-employer's incentive to keep his employees alive because, unlike in other colonial societies, the state replaced deceased workers without directly charging the employer. The Portuguese government refuted the report and arrested Galvão in 1952. [21] In 1961, Galvão was involved in the hijacking of a Portuguese luxury cruise liner. [23]
Workers employed by Cotonang, a Portuguese-Belgian cotton plantation company, revolted on January 3, 1961, calling on the Portuguese to improve their working rights and leave Angola. The revolt, commonly considered the first battle of the Angolan War of Independence, ended in a blood bath. [24]
Native protesters attacked São Paulo fortress, the largest prison and military establishment in Luanda, trying to free the prisoners and killing seven policemen. The Portuguese authorities killed forty attackers before gangs of white Angolans committed random acts of violence against the ethnic majority. [25]
Portuguese authorities killed 49 people on February 5. On February 10, Portuguese authorities suppressed another unsuccessful attempt at freeing the prisoners. Bakongo farmers and coffee-plantation workers revolted on March 15, near Baixa de Cassanje, killing white Angolans and black workers, burning plantations, bridges, government facilities, and police stations, and destroying barges and ferries. The Portuguese Air Force responded by bombing a 320-kilometre (200 mi) area with napalm killing 20,000 people, including 750 white Angolans, within the first six months of 1961. [25]
The Portuguese Army and Air Force put down the uprising and blacked out the incident to the press. The People's Movement for the Liberation of Angola (MPLA) said the Portuguese military killed ten thousand people in the massacre. [14] Conservative estimates are around 400 casualties. [25] These events are considered the beginning of the Portuguese Colonial War (1961–1974).
Following Angola's independence from Portugal in 1975, during the Angolan Civil War (1975–2002), both the largest opposition group, National Union for the Total Independence of Angola (UNITA), and the government, used child soldiers in the civil war. It is estimated that as many as 11,000 children were involved in the last years of the fighting. [26] [27]
In current day Angola, high levels of child trafficking, commercial sexual exploitation, pornography, forced labor, sexual slavery, and other forms of exploitation are reported, in part due to the civil war-caused break down of social structures and traditional security mechanisms active before independence. Angola is a source country for significant number of men, women and children trafficked for the purposes of forced labor or sexual exploitation. Children have been trafficked internally and also to Namibia and South Africa for the purposes of sexual exploitation and domestic and commercial labor. The Government of Angola does not fully comply with the minimum standards for the elimination of trafficking.
Luanda is the capital and largest city of Angola. It is Angola's primary port, and its major industrial, cultural and urban centre. Located on Angola's northern Atlantic coast, Luanda is Angola's administrative centre, its chief seaport, and also the capital of the Luanda Province. Luanda and its metropolitan area is the most populous Portuguese-speaking capital city in the world and the most populous Lusophone city outside Brazil. In 2020 the population reached more than 8.3 million inhabitants.
Angola was first settled by San hunter-gatherer societies before the northern domains came under the rule of Bantu states such as Kongo and Ndongo. In the 15th century, Portuguese colonists began trading, and a settlement was established at Luanda during the 16th century. Portugal annexed territories in the region which were ruled as a colony from 1655, and Angola was incorporated as an overseas province of Portugal in 1951. After the Angolan War of Independence, which ended in 1974 with an army mutiny and leftist coup in Lisbon, Angola achieved independence in 1975 through the Alvor Agreement. After independence, Angola entered a long period of civil war that lasted until 2002.
The Atlantic slave trade or transatlantic slave trade involved the transportation by slave traders of enslaved African people to the Americas. European slave ships regularly used the triangular trade route and its Middle Passage. Europeans established a coastal slave trade in the 15th century and trade to the Americas began in the 16th century, lasting through the 19th century. The vast majority of those who were transported in the transatlantic slave trade were from Central Africa and West Africa and had been sold by West African slave traders to European slave traders, while others had been captured directly by the slave traders in coastal raids. European slave traders gathered and imprisoned the enslaved at forts on the African coast and then brought them to the Americas. Some Portuguese and Europeans participated in slave raids. As the National Museums Liverpool explains: "European traders captured some Africans in raids along the coast, but bought most of them from local African or African-European dealers." Many European slave traders generally did not participate in slave raids because life expectancy for Europeans in sub-Saharan Africa was less than one year during the period of the slave trade because of malaria that was endemic in the African continent. An article from PBS explains: "Malaria, dysentery, yellow fever, and other diseases reduced the few Europeans living and trading along the West African coast to a chronic state of ill health and earned Africa the name 'white man's grave.' In this environment, European merchants were rarely in a position to call the shots." The earliest known use of the phrase began in the 1830s, and the earliest written evidence was found in an 1836 published book by F. H. Rankin. Portuguese coastal raiders found that slave raiding was too costly and often ineffective and opted for established commercial relations.
Indentured servitude is a form of labor in which a person is contracted to work without salary for a specific number of years. The contract called an "indenture", may be entered voluntarily for a prepaid lump sum, as payment for some good or service, purported eventual compensation, or debt repayment. An indenture may also be imposed involuntarily as a judicial punishment. The practice has been compared to the similar institution of slavery, although there are differences.
The culture of Angola is influenced by the Portuguese. Portugal occupied the coastal enclave Luanda, and later also Benguela, since the 16th/17th centuries, and expanded into the territory of what is now Angola in the 19th/20th centuries, ruling it until 1975. Both countries share prevailing cultural aspects: the Portuguese language and Roman Catholicism. However, present-day Angolan culture is mostly native Bantu, which was mixed with Portuguese culture. The diverse ethnic communities with their own cultural traits, traditions and native languages or dialects include the Ovimbundu, Ambundu, Bakongo, Chokwe, Avambo and other peoples.
Nzinga Ana de Sousa Mbande, Nzhinga was a southwest African ruler who ruled as queen of the Ambundu Kingdoms of Ndongo (1624–1663) and Matamba (1631–1663), located in present-day northern Angola. Born into the ruling family of Ndongo, her grandfather Ngola Kilombo Kia Kasenda was the king of Ndongo.
The Kingdom of Ndongo was an early-modern African state located in the highlands between the Lukala and Kwanza Rivers, in what is now Angola.
Slavery in the Spanish American viceroyalties included indigenous peoples, enslaved people from Africa, and enslaved people from Asia. The economic and social institution of slavery existed throughout the Spanish Empire including Spain itself. Enslaved Africans were brought over to the continent for their labour, indigenous people were enslaved until the 1543 laws that prohibited it.
The Ovimbundu, also known as the Southern Mbundu, are a Bantu ethnic group who live on the Bié Plateau of central Angola and in the coastal strip west of these highlands. As the largest ethnic group in Angola, they make up 38 percent of the country's population. Overwhelmingly the Ovimbundu follow Christianity, mainly the Igreja Evangélica Congregacional de Angola (IECA), founded by American missionaries, and the Catholic Church. However, some still retain beliefs and practices from African traditional religions.
The Ambundu or Mbundu (Mbundu: Ambundu or Akwambundu, singular: Mumbundu are a Bantu people who live on a high plateau in present-day Angola just north of the Kwanza River. The Ambundu speak Kimbundu, and most also speak the official language of the country, Portuguese. They are the second biggest ethnic group in the country and make up 25% of the total population of Angola.
The precolonial history of Angola lasted until Portugal annexed the territory as a colony in 1655.
The colonial history of Angola is usually considered to run from the appearance of the Portuguese under Diogo Cão in 1482 (Congo) or 1484 until the independence of Angola in November 1975. Settlement did not begin until Novais's establishment of São Paulo de Loanda (Luanda) in 1575, however, and the Portuguese government only formally incorporated Angola as a colony in 1655 or on May 12, 1886.
The 1940s in Angola saw the emergence of the first separatist agitation in the province of Cabinda.
Angola–Brazil relations are the bilateral relations between Angola and Brazil. As former Portuguese colonies, Angola and Brazil share many cultural ties, including language and religion. Both nations are members of the Community of Portuguese Language Countries, Group of 77 and the United Nations.
In the 1900s in Angola the colonial economy expanded despite domestic unrest.
The Portuguese colony of Angola was founded in 1575 with the arrival of Paulo Dias de Novais with a hundred families of colonists and four hundred soldiers. Luanda was granted the status of city in 1605. The fortified Portuguese towns of Luanda and Benguela.
In southwestern Africa, Portuguese Angola was a historical colony of the Portuguese Empire (1575–1951), the overseas province Portuguese West Africa of Estado Novo Portugal (1951–1972), and the State of Angola of the Portuguese Empire (1972–1975). It became the independent People's Republic of Angola in 1975.
The Battle of Mbumbi was a military engagement between forces of Portuguese Angola and the Kingdom of Kongo in 1622. Although the Portuguese were victorious, the battle served as the impetus for the Kingdom of Kongo to expel the Portuguese from their territory.
The Atlantic slave trade to Brazil occurred during the period of history in which there was a forced migration of Africans to Brazil for the purpose of slavery. It lasted from the mid-sixteenth century until the mid-nineteenth century. During the trade, more than three million Africans were transported across the Atlantic and sold into slavery. It was divided into four phases: The cycle of Guinea ; the cycle of Angola which trafficked people from Bakongo, Mbundu, Benguela, and Ovambo; cycle of Costa da Mina, now renamed Cycle of Benin and Dahomey, which trafficked people from Yoruba, Ewe, Minas, Hausa, Nupe, and Borno; and the illegal trafficking period, which was suppressed by the United Kingdom (1815–1851). During this period, to escape the supervision of British ships enforcing an anti-slavery blockade, Brazilian slave traders began to seek alternative routes to the routes of the West African coast, turning to Mozambique.
Pombeiros were African and sometimes mulatto agents who purchased slaves in the African interior on behalf of the Portuguese crown or private Portuguese traders for the Atlantic slave trade. The term pombeiro comes from Pumbe, a market located by the Malebo Pool.
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