The music of Angola has been shaped both by wider musical trends and by the political history of the country. [1] while Angolan music has also influenced the music of the other Lusophone countries and Latin American countries. In turn, the music of Angola was instrumental in creating and reinforcing "angolanidade", the Angolan national identity. [2] The capital and largest city of Angola — Luanda — is home to a diverse group of styles including kazukuta, semba, kizomba and kuduro. Just off the coast of Luanda is Ilha do Cabo, home to an accordion and harmonica-based style of music called rebita.
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Semba is the predecessor to a variety of music styles originating in Africa. Three of the most famous of these are samba, kizomba, and kuduro.
Semba is popular in Angola today as it was long before that country's independence from the Portuguese colonial system on November 11, 1975. Various new Semba artists emerge each year in Angola, as they render homage to the veteran semba masters, many of whom are still performing.
Barceló de Carvalho, the Angolan singer popularly known as Bonga, is arguably the most successful Angolan artist to popularize semba music internationally; it is generally being categorized as World music.
Angola's popular music has had little international success.
In the 1800s Angolan musicians in the cities experimented with popular styles worldwide, including waltzes and ballads. With the first half of the twentieth century came big bands, who sang in both Portuguese and Kimbundu [3]
Liceu Vieira Dias is considered to be the man who revolutionised Angolan music. Along with his group, Ngola Ritmos, introduced european instruments like the guitar and piano, brought to Angola by the Portuguese, to traditional Angolan rhythms based on percussion and other instruments.
The first group to become known outside of Angola was Duo Ouro Negro, created in 1956. After a successful sting in Portugal, the duo toured Switzerland, France, Finland, Sweden, Denmark and Spain. The group that is known as the main pioneer of Angolan music is Ngola Ritmos. Teta Lando, Carlos Lamartine, Waldemar Bastos and Sam Mangwana are a few artists that are considered to be dome of the be popular Angolan artists. Groups like Os Kiezos, Negoleiros do Ritmo, Jovens do Prenda, Ngoma Jazz, Africa Show, Aguias Reais… were some of the main bands of Angola’s music scene during its "Golden Years".
In the years just before the civil war, the Luanda rock music scene sizzled. One member of a top band said that being in a band then was like being in a top football team; when his band walked into a club, all his supporters would cheer (and rival bands' groupies would hiss). [4]
Two other prominent musicians of the pre-independence era included David Zé and Urbano de Castro, both of whom were assassinated as a result of their political activism. [5]
During the early 1970s, Bonga became the most well-known Angolan pop musician outside the country. He began performing in the late 1960s when Angolan folk music was starting to become popular. He recorded 1 single in Angola accompanying an artist called Elias dia Kimuewzo, then began travelling between Germany, France and Belgium and recorded all of his music outside of Angola.
In the early 1980s, Angolan popular music was deeply influenced by Cuban music. Cuban Rumba was popular and influential across southern Africa, including Angola's neighbor Zaïre (renamed the Democratic Republic of the Congo), where it became the basis for soukous.
Two of the most well-known songs from Angola are Humbi Hummbi, an old folkloric song of the Ovimbundu people, along with Muxima, another folkloric song written by Ngola Ritmos.
For some time, a new, more electronic music movement, called kuduro, has blossomed in Angola. It combines traditional Angolan Kilapanga, Semba and Soca with Western house and techno. The main proponent of kuduro is the international group Buraka Som Sistema although there are a number of artists working on the national scene and a growing number of bedroom producers.
The most popular genre today is kizomba. Kizomba is a partnered social dance, that is quickly gaining worldwide attention, especially in Europe and North America. Discussions about kizomba employ words such as ‘connected,’ ‘sensual’ and ‘intimate,’ creating dance experiences and a wider scene laden with affect and underlying eroticism. The kizomba rhythm and movement is derived from an up-beat semba, meaning “a touch of the bellies,” which is a characteristic posture of the dance. Kizomba supports a fairly large number of artists singing in both English and Portuguese. The biggest producer in the Kizomba field is Nelo Paim who works in conjunction with Afonso Quintas and LS Productions. Eduardo Paím, Nelos's older brother, has released 10 albums and appeared in concerts worldwide.
Kizomba is a social dance and music genre that originated in Angola during late 1970s to early 1980s. Kizomba is a national heritage of Angola and means "party" in Kimbundu. Traditionally, kizomba was danced with family, friends, and acquaintances in social settings such as parties and weddings, but is nowadays also enjoyed in clubs as well as other settings such as Kizomba Na Rua that are popular in Luanda.
José Adelino Barceló de Carvalho, better known as Bonga, is an Angolan folk and semba singer-songwriter. He was born in Kipiri in Luanda in 1942.
Semba is a traditional type of music and dance from Angola. Semba has its roots in Massemba and means "a touch of belly buttons" - one of the most recognizable and entertaining movements in semba.
Kuduro is a type of music and dance from Angola. It is characterized as uptempo, energetic, and danceable. Kuduro was developed in Luanda, Angola, in the late 1980s. Producers sampled traditional carnival music like soca and zouk béton from the Caribbean to Angola, techno and accordion playing from Europe and laid this around a fast four-to-the-floor beat.
Maria de Lourdes Pereira dos Santos Van-Dúnem was an Angolan singer. Usually called Lourdes Van-Dúnem, she was born in Luanda, and rose to stardom in the 1960s with the group Ngola Ritmos. She recorded her first album, Monami, with this group. She toured several times in Portugal, Algeria, and Brazil, in addition to performances in Angola. After her first album, most of her career was spent with the group Jovens do Prenda.
Murthala Fançony Bravo de Oliveira is an Angolan kuduro singer and songwriter stemming from the latest generation of Angola's contemporary urban music.
Ngola Ritmos was a musical group created in 1947 in the home of Manuel dos Passos by a group of young men called Domingos Van-Dúnem, Mário da Silva Araújo, Francisco Machado, Liceu Vieira Dias and Nino Ndongo who formerly comprised a group named "Os Sambas". They sang in kimbundu with the purpose to spread and divulge cultural and political awareness to the peoples of Luanda during the Portuguese Empire era. They felt a need to create something new. To spread and divulge folkloric themes that were fading away due to colonialism so Ngola Ritmos, still a small group, appeared with Liceu Vieira Días as the main guitar player and the rest playing with drums and acacia sticks as rattles.
Angolanidade is the national identity of Angola. It can also be described as Angolan cultural patriotism. Much of what is today considered angolanidade was created by Angolan intellectuals as a conscious effort to highlight an idealized vision for what it means to be Angolan.
Rebita is a traditional music and dance from Angola. It is a genre of music and dance in which a circle of couples, leaded by a coordinator in the middle, dance in a traditional movement called Massemba.
Vivalda Ndula is a singer-songwriter, dancer and percussionist from Angola.
Deolinda Rodrigues Francisco de Almeida was an Angolan nationalist, militant, writer, and translator, who also taught, wrote poetry, and worked as a radio host. Born into a Methodist family, she received a scholarship to study in Brazil, from where she corresponded with Martin Luther King Jr. Fearing extradition, she continued her education in the United States before returning to Angola. Rodrigues was a member of the People's Movement for the Liberation of Angola (MPLA) and co-founded its women's wing, the Organização da Mulher de Angola. She was captured, tortured, and executed by a rival nationalist group in 1967. A documentary of her life was released in 2014.
The Organization of Angolan Women is a political organisation in Angola, which was founded in 1962 to target women to support the People's Movement for the Liberation of Angola. It was co-founded by Deolinda Rodrigues Francisco de Almeida.
The Kalunga Project was a project initiated by the Angolan government to reconnect with those of the diaspora within Brazil. This tour was not only political but also a social commentary connecting Brazil and Angola through music as well as through pop-culture. Brazilian performers were invited to tour Angola, performing as an act of solidarity to the communist party during the Angolan Civil War. The tour took place in the cities Luanda, Lobito, and Benguela. All of the more than 60 performers and artists supported the MPLA in their fight for independence; many singing about anti-colonial struggles through Semba.
Celma Ribas is a singer, songwriter and businesswoman from Angola.
David Gabriel José Ferreira was an Angolan musician, composer and activist. He began his singing career while Angola was still under the rule of the Portuguese Empire and his music often expressed left-wing and anti-colonialist sentiments. David Zé, along with Artur Nunes, Urbano de Castro and others, was a part of a group of musicians called the FAPLA-Povo Alliance who had the role to spread social and political awareness to Angolan citizens to start a laborist movement to reform Angola after its revolution. He was given the official position of Director of Music in the Culture Ministry in the incoming MPLA regime.
Artur Nunes was an Angolan musician, composer, and activist. In his time, Nunes was one of the most influential voices and composers in the pre-independence days of revolutionary Angola. Nunes, along with David Zé, Urbano de Castro and many others, was a part of a group of musicians called the FAPLA-Povo Alliance who had the role to spread and divulge awareness to Angolan citizens helping a movement of revolution. He was nicknamed "O Espiritual" due to his expertise in manifesting his feelings in a rather contagious way as if he could communicate with souls.
Eduardo Paím is an Angolan singer who is considered to be one of the creators of the Kizomba genre, having described himself as the precursor to the genre. First popular in Angola during the 1980s, and later in the 1980s and 1990s in Portugal, he has released several albums both solo and with his band SOS.
Os Kiezos is the name of a musical ensemble (conjunto) that emerged in 1963 in Marçal, a neighbourhood of Luanda. Known particularly within the genre of semba and Latin music like merengue, rumba and bolero. Os Kiezos are considered to be one of the most influential musical groups from Angola.
Carlos de Aniceto "Liceu" Vieira Dias was an Angolan musician and anti-colonial activist, considered to be the father of Angolan popular music. A member of the Angolan musical group Ngola Ritmos, he was considered was considered an exemplary guitarist and singer. Active in the struggle for an independent Angola, he was one of the founding members of the People's Movement for the Liberation of Angola (MPLA).
André Vieira Dias Rodrigues Mingas Júnior, also known by his artistic name André Gasmin, was an Angolan musician, architect, urbanist, professor, and politician.
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