The music of the Gambia is closely linked musically with that of its neighbor, Senegal, which surrounds its inland frontiers completely. Among its prominent musicians is Foday Musa Suso. Mbalax is a widely known popular dance music of the Gambia and neighbouring Senegal. It fuses popular Western music and dance, with sabar , the traditional drumming and dance music of the Wolof and Serer people.
"For The Gambia Our Homeland", the national anthem of the Gambia, was composed by Jeremy Frederic Howe, based on the traditional Mandinka song "Foday Kaba Dumbuya", with words by Virginia Julia Howe, for an international competition to produce an anthem (and flag) before independence from the United Kingdom in 1965.
The Gambia, the smallest country in mainland Africa, is an independent coastal state along the River Gambia. It gained its separate identity as a colony of the United Kingdom while Senegal was a colony of France, but the two countries' traditional music are very much intertwined. Among Gambia's people, who together number some 1.728 million (2010), 42% are Mandinka, 18% Fula, 16% Wolof\Serer, 10% Jola and 9% Soninke, the remainder being 4% other African and 1% non-African (2003). 63% of Gambians live in rural villages (1993 census), though the population is young and tends towards urbanization. 90% are Muslims and most of the remainder Christians.
Griots , also known as jelis, hereditary praise-singers, a legacy of the Mande Empire, are common throughout the region. Gambian griots, as elsewhere, often play the kora , a 21 string harp. The region of Brikama has produced some famous musicians, including Foday Musa Suso, who founded the Mandingo Griot Society in New York City in the 1970s, bringing Mande music to the New York avant-garde scene and collaborating with Bill Laswell, Philip Glass and the Kronos Quartet.
Mbalax (meaning "rhythm" in Wolof), derives its from accompanying rhythms used in sabar , a tradition that originated from the Serer of the Kingdom of Sine and spread to the Kingdom of Saloum whence Wolof migrants took it to the Wolof kingdoms. [1] The Nder (lead drum), Sabar (rhythm drum), and Tama (talking drum) percussion section traces some of its technique to the ritual music of Njuup . [2] [3] [4]
The Njuup was also progenitor of Tassu, used when chanting ancient religious verses. The griots of Senegambia still use it at marriages, naming ceremonies or when singing the praises of patrons. Most Senegalese and Gambian artists use it in their songs. [5] The Serer people are known especially for vocal and rhythmic practices that infuse their everyday language with complex overlapping cadences and their ritual with intense collaborative layerings of voice and rhythm." [5] Each motif has a purpose and is used for different occasions. Individual motifs represent the history and genealogy of a particular family and are used during weddings, naming ceremonies, funerals etc.
Gambian popular music began in the 1960s. The Super Eagles and Guelewar formed under the influence of American, British and Cuban music. The Super Eagles played merengue and other pop genres with Wolof lyrics and minor African elements. They visited London in 1977, appearing on Mike Raven's Band Call . After the programme, when the band began playing traditional tunes, an unknown listener is said to have inspired the group to return to the Gambia's musical roots, and they spent two years travelling around studying traditional music. The reformed band was called Ifang Bondi, and their style was Afro-Manding blues.
Gambian Laba Sosseh, who relocated to Dakar, Senegal as a teenager, spent his entire career outside of the Gambia, becoming a significant presence in the African and New York salsa scene. Musa Ngum, former Guelewar and Super Diamono frontman relocated to Senegal in 1981. [6] Civil unrest caused Ifang Bondi and other Gambian musicians to leave for Europe.
Former Ifang Bondi musician Juldeh Camara has been working with Justin Adams since 2007 and has been touring all over the world. Also from Ifang Bondi, Musa Mboob and Ousman Beyai have started a new group XamXam [7] which started with a project in the Gambia to produce new music by taking six musicians based in the UK to the Gambia to work with top musicians from four different tribal backgrounds. Ousman Beyai moved to the UK where he worked with Musa Mboob to set up the live band XamXam.
Jaliba Kuyateh and his Kumareh band is currently the most popular exponent of Gambia's Mandinka music. There is also a thriving Gambian hip hop scene.
The Hip-hop in Gambia started in the late 1990s. The first rap group of Gambia was black nature founded in 1995. [8] Others crew are also in the hip-hop movement like Da fugitivz. They are mixing their music with their Traditional instruments like junjung, Balafon, Djembe etc... According to the development of the country some rapper are using the music for changes of the country. [9]
It is impossible to overstate the importance of Alhaji Bai Konte as the first to introduce the kora and its musical culture to the live and mass media music audience. Every kora musician after his North American debut tour in 1973 owes him a unqualified debt of gratitude for his accomplishments. In 1973, Alhaji Bai Konte of Brikama, Gambia, introduced the kora to mass audiences in North America. He performed at some of the largest festivals in North America, appeared multiple times on National Public Radio and Television, was interviewed and reviewed by many newspapers. The tour would not have happened without the dedication and hard work of Marc and Susan Pevar, who organized, promoted and facilitated Alhaji Bai Konte's tours in North American from 1973 through 1980. That story is told elsewhere, including: HOME
The kora is a stringed instrument used extensively in West Africa. A kora typically has 21 strings, which are played by plucking with the fingers. It combines features of the lute and harp.
Senegal's music is best known abroad due to the popularity of mbalax, a development of conservative music from different ethnic groups and sabar drumming popularized internationally by Youssou N'Dour.
The Senegambia is, in the narrow sense, a historical name for a geographical region in West Africa, which lies between the Senegal River in the north and the Gambia River in the south. However, there are also text sources which state that Senegambia is understood in a broader sense and equated with the term the Western region. This refers to the coastal areas between Senegal and Sierra Leone, where the inland border in the east was not further defined.
A griot is a West African historian, storyteller, praise singer, poet, and/or musician.
The Mandinka or Malinke are a West African ethnic group primarily found in southern Mali, the Gambia, southern Senegal and eastern Guinea. Numbering about 11 million, they are the largest subgroup of the Mandé peoples and one of the largest ethnic-linguistic groups in Africa. They speak the Manding languages in the Mande language family, which are a lingua franca in much of West Africa. Virtually all of Mandinka people are adherent to Islam, mostly based on the Maliki jurisprudence. They are predominantly subsistence farmers and live in rural villages. Their largest urban center is Bamako, the capital of Mali.
Xalam is a traditional lute from West Africa with 1-5 strings.
The Wolof, the largest ethnic group in Senegal, have a distinctive musical tradition that, along with the influence of neighboring Fulani, Tukulor, Serer, Jola, and Malinke cultures, has contributed greatly to popular Senegalese music, and to West African music in general. Wolof music takes its roots from the Serer musical tradition, particularly from the Serer pre-colonial Kingdom of Saloum. Virtually all Wolof musical terminology including musical instruments comes from the Serer language.
Alhaji Bai Konte (1920–1983) was a jali from Brikama, Gambia. His grandfather, Jali Ndaba Konteh, was a Konting player who originally brought his family to Brikama from the Kankaba region of Mali. Bai Konte’s father, Burama Konte, was also a celebrated kora player and composed several important pieces in the repertoire. Burama Konte, composed the anthem of the 19th century Senegambian hero Mansumaneh Yundum, Yundum N'ko. It was from that piece that the anthems of Sheriff Sidi Hydara and Nyansu Mbasse originated. Burama Konteh was a well-known kora player of his generation. Bai Konte was a regular on Radio Gambia and Radio Senegal's joint program called Chossani Senegambia in the 1970s. He and other griots such as Jali Nyama Suso and Alhaji Abdoulaye Samba used to play live music during the show. Bai Konteh had narrated many epics on that show including the epic of King Abdou Njie and his griot and advisor Ibra Faye. Prominent broadcasters of that show included Alhaji Alieu Ebrima Cham Joof, Alhaji Assan Njie and Alhaji Mansour Njie.
Mbalax is the national popular dance music of Senegal and the Gambia. In the 1970s, mbalax emerged as the distinctive sound of postcolonial Senegal. Derived from a fusion of indigenous Wolof sabar drumming with popular music principally from the African diaspora and African popular music, and to a lesser extent Western pop and afropop. Although the fusion of indigenous music with urban dance music from the diaspora and west is not new, the pan-ethnic quality of urban Wolofness provided a space for the inclusion and representation of a plethora of ethnic sounds of the Pulaar/Tukulor, Sereer, Soce, Mande and other groups from the Greater Senegambia Region. The name mbalax derives from the accompanying rhythms of the Wolof sabar and was coined by Youssou N'Dour even though, as he has stated, there were many other groups in urban Senegal fusing these traditional sounds with modern music.
The sabar is a traditional drum from Senegal that is also played in the Gambia. It is associated with Wolof and Serer people.
Foday Musa Suso is a Gambian musician and composer. He is a member of the Mandinka ethnic group, and is a griot. Griots are the oral historians and musicians of the Mandingo people who live in several west African nations. Griots are a living library for the community providing history, entertainment, and wisdom while playing and singing their songs. It is an extensive verbal and musical heritage that can only be passed down within a griot family.
Daniel Laemouahuma Jatta is a Jola scholar and musician from Mandinary, Gambia, who pioneered the research and documentation of the akonting, a Jola folk lute, as well as the related Manjago folk lute, the buchundu, in the mid-1980s. Prior to Jatta's work, these instruments were largely unknown outside the rural villages of the Senegambia region of West Africa.
Radiodiffusion Télévision Sénégalaise (RTS) is the Senegalese public broadcasting company.
Musa M'Boob is a Gambian musician.
The Serer people are a West African ethnoreligious group. They are the third-largest ethnic group in Senegal, making up 15% of the Senegalese population. They are also found in northern Gambia and southern Mauritania.
Senegalese wrestling is a type of folk wrestling traditionally performed by the Serer people and now a national sport in Senegal and parts of The Gambia, and is part of a larger West African form of traditional wrestling. The Senegalese form traditionally allows blows with the hands (frappe), the only one of the West African traditions to do so. As a larger confederation and championship around Lutte Traditionnelle has developed since the 1990s, Senegalese fighters now practice both forms, called officially Lutte Traditionnelle sans frappe and Lutte Traditionnelle avec frappe for the striking version.
Dembo Konte(or Konté) and Kausu Kuyateh were master kora players from West Africa. They were also singers and, above all, jalis; storytellers and guardians of oral tradition, preserving the history of people and events via their music. Stories and history are passed down from generation to generation by this method within families and groups of friends, ensuring survival of such stories for centuries. The jali sings the praises of his friends and benefactors, warns the politicians of their errors and admonishes the listeners to live right. Their music encapsulates the Mandinka culture.
The Njuup tradition is a Serer style of music rooted in the Ndut initiation rite, which is a rite of passage that young Serers must go through once in their lifetime as commanded in the Serer religion.
Super Diamono was a ten-member band from Dakar, Senegal. It was formed in 1974 or 1975. Omar Pene was a founding-member, and the group was alternately led by the singers Mamadou Lamine Maïga and Musa Ngum. It started with traditional West African music, but quickly turned to an Afro-Cuban and pop-influenced sound. From 1977 they called their music "Mbalax-blues". In 1979, Ismaël Lô, a co-founder of the group, rejoined the band as a guitar player, but soon left again for his solo career. According to Billboard Magazine, it was Senegal's "first truly local pop style." Many of the former members who later became solo artists made their break-through from this band.
Musa Ngum was a singer and songwriter who was very popular in Senegal and Gambia. He was one of the pioneers of mbalax music, and "helped to define the mbalax style of popular music in the Senegambia" and "had a strong influence on Youssou N'Dour and other mbalax pioneers". He was "something of a cult icon back in the Senegambia region, and a pioneer of the mbalax fusion style". The mbalax, which originated from the Serer religious and ultra–conservative njuup music tradition sang during Ndut rites by circumcised boys was the foundation of Ngum's music career. He mastered many of the njuup classics and built a name for himself while at the same time developing his voice.
A Gambian music discography is located at Radio Africa - Gambian vinyl discography
