Music of Mali

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The Ensemble instrumental National du Mali, 2008. Ensemble instrumental National du Mali.gif
The Ensemble instrumental National du Mali, 2008.
Vieux Farka Toure (right) and Valery Assouan are two international known musicians from Mali. The photograph is from a concert in Oslo in 2016. Vieux Farka Toure (213024).jpg
Vieux Farka Touré (right) and Valery Assouan are two international known musicians from Mali. The photograph is from a concert in Oslo in 2016.

The music of Mali is, like that of most African nations, ethnically diverse, but one influence predominates: that of the ancient Mali Empire of the Mandinka (from c. 1230 to c. 1600). Mande people (Bambara, Mandinka, Soninke) make up around 50% of Mali's population; other ethnic groups include the Fula (17%), Gur-speakers 12%, Songhai people (6%), Tuareg and Moors (10%).

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Salif Keita, a noble-born Malian who became a singer, brought Mande-based Afro-pop to the world, adopting traditional garb and styles. The kora players Sidiki Diabaté and Toumani Diabaté have also achieved some international prominence, as have the late Songhai/Fula guitarist Ali Farka Touré and his successors Afel Bocoum and Vieux Farka Touré, the Tuareg band Tinariwen, the duo Amadou et Mariam and Oumou Sangare. Mory Kanté saw major mainstream success with techno-influenced Mande music.

While internationally Malian popular music has been known more for its male artists, there are some exceptions: Fatoumata Diawara, prominent Malian singer and guitarist, has even been nominated to two Grammy Awards. Domestically, since at least the 1980s, female singers such as Kandia Kouyaté are ubiquitous on radio and television, in markets and on street-corner stalls. Fans follow them for the moralizing nature of their lyrics, the perception that they embody tradition and their role as fashion trend-setters.

National music

The national anthem of Mali is "Le Mali". After independence under President Modibo Keita orchestras were state-sponsored and the government created regional orchestras for all seven then regions. From 1962 the orchestras competed in the annual "Semaines Nationale de la Jeunesse" ("National Youth Weeks") held in Bamako. Keita was ousted by a coup d'état in 1968 organized by General Moussa Traoré.[ citation needed ]

Most of Keita's support for the arts was cancelled, but the "Semaines Nationale de la Jeunesse" festival, renamed the "Biennale Artistique et Culturelle de la Jeunesse", was held every 2 years starting in 1970. Notable and influential bands from the period included the first electric dance band, Orchestre Nationale A, and the Ensemble Instrumental National du Mali, comprising 40 traditional musicians from around the country and still in operation today.

Mali's second president, Moussa Traoré, discouraged Cuban music in favor of Malian traditional music. The annual arts festivals were held biannually and were known as the Biennales. At the end of the 1980s public support for the Malian government declined and praise-singing's support for the status quo and its political leaders became unfashionable. The ethnomusicologist Ryan Skinner has done work on the relationship of music and politics in contemporary Mali. [1]

Traditional music

The Malinké, Soninke - Sarakole, Dyula and Bambara peoples form the core of Malian culture, but the region of the Mali Empire has been extended far to the north in present-day Mali, where Tuareg and Maure peoples continue a largely nomadic desert culture. In the east Songhay, Bozo and Dogon people predominate, while the Fula people, formerly nomadic cattle-herders, have settled in patches across the nation and are now as often village and city dwelling, as they are over much of West Africa.

Historical interethnic relations were facilitated by the Niger River and the country's vast savannahs. The Bambara, Malinké, Sarakole, Dogon and Songhay are traditionally farmers, the Fula, Maur, and Tuareg herders and the Bozo are fishers. In recent years, this linkage has shifted considerably, as ethnic groups seek diverse, nontraditional sources of income.

Praise-singers

Mali's literary tradition is largely oral, mediated by jalis reciting or singing histories and stories from memory. [2] [3] Amadou Hampâté Bâ, Mali's best-known historian, spent much of his life recording the oral traditions of his own Fula teachers as well as those of Bambara and other Mande neighbors. [3] The jeliw (sing. jeli, fem. jelimusow, French griot) are a caste of professional musicians and orators, sponsored by noble patrons of the horon class and part of the same caste as craftsmen ( nyamakala ).

They recount genealogical information and family events, laud the deeds of their patron's ancestors and praise their patrons themselves, as well as exhorting them to behave morally to ensure the honour of the family name. They also act as dispute mediators. Their position is highly respected and they are often trusted by their patrons with privileged information since the caste system does not allow them to rival nobles. The jeli class is endogamous, so certain surnames are held only by jeliw: these include Kouyaté, Kamissoko, Sissokho, Soumano, Diabaté and Koné.

A clickable map of Mali exhibiting its eight regions and capital district. Mali Regions.png
A clickable map of Mali exhibiting its eight regions and capital district.

Their repertoire includes several ancient songs of which the oldest may be "Lambang", which praises music. Other songs praise ancient kings and heroes, especially Sunjata Keita ("Sunjata") and Tutu Jara ("Tut Jara"). Lyrics are composed of a scripted refrain (donkili) and an improvised section. Improvised lyrics praise ancestors, and are usually based around a surname. Each surname has an epithet used to glorify its ancient holders, and singers also praise recent and still-living family members. Proverbs are another major component of traditional songs.

These are typically accompanied by a full dance band The common instruments of the Maninka jeli ensemble are; [4]

Mande music