The music of Burkina Faso includes the folk music of 60 different ethnic groups. The Mossi people, centrally located around the capital, Ouagadougou, account for 40% of the population while, to the south, Gurunsi, Gurma, Dagaaba and Lobi populations, speaking Gur languages closely related to the Mossi language, extend into the coastal states. In the north and east the Fulani of the Sahel preponderate, while in the south and west the Mande languages are common; Samo, Bissa, Bobo, Senufo and Marka. Burkinabé traditional music has continued to thrive and musical output remains quite diverse. Popular music is mostly in French: Burkina Faso has yet to produce a major pan-African success.
Burkina Faso's popular music scene has not yet garnered the fame of that of other West African countries, and many popular recordings are imported from Europe, the United States and Democratic Republic of the Congo. In spite of this influx of popular styles, [1] a few early musical acts achieved success such as Koudbi Koala's group Saaba, who perform traditional Mossi music from the region around Ouagadougou, the nation's capital. With a musical career that lasted half a century, singer Amadou Balaké was one of the foremost singers from the country during the 20th century. [2] In his music, Balaké combined Mandé, Mossi, and Afro-Cuban traditions. Other influential artists from the country include George Ouédraogo and Joseph Moussa Salambéré "Salambo". [3]
Popular traditional groups from Burkina Faso include balafon bands, percussion ensembles and others such as Farafina and Gabin Dabiré, who uses elements of traditional Burkinabé music. [4] Bobo Dioulasso, Burkina Faso's second-largest city, is a cultural centre of Burkina Faso's Mandé people of the southwest. Burkinabe artist Barack La Voix D'or is a contemporary artist blending traditional Mande styles with modern afrobeat.
More recently, modern musicians in Burkina Faso are beginning to incorporate more foreign influences into their music, especially those from the United States, with genres such as hip-hop, rap, salsa and techno entering the music scene. [5] The zouglou genre from Côte d'Ivoire, along with its originator zouk, are also popular modern genres in Burkina Faso. [6]
Another modern genre that entered Burkina Faso is the Ivorian coupé-décalé, characterised by its electronic dance beat and percussive rhythm. [5] [7] [8] Modern popular artists in Burkina Faso that have utilised this genre include Floby, Dez Altino, Dicko Fils, Imilo Lechanceux, Kayawoto, Huguo Boss, Razben, , Barsa 1er, Agozo, [9] Bebeto Bongo, [10] Greg Burkimbila, [11] David Le Combattant [12] and Sofiano. [13]
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The kora, the stringed instrument of the djeli , has been popular throughout much of West Africa since the Malian empire of the 1240s. The instrument traditionally featured seven strings until the Gambian griot Madi Woulendi increased that number to twenty-one. The kora can be played in several scales including the hypolydian mode (saouta), silaba, sim'bi and mandéka.
Mande-speakers are also known for the balafon, a kind of wooden xylophone, the exact characteristics of which can vary depending on the maker. The Dagara, Bwa and Senufo peoples also have their own varieties.
Djembe drums, like balafons, are often manufactured in Bobo Dioulasso. The djembe, a vital part of Burkinabé traditional music, is said to be of Malinké origin. It is made from a single piece of wood, usually from a caïlcedrat or lenke tree.
The bendré drum (called bara in Mali and dumaa among the Hausa) is a membranophone made from a gourd with the top cut off and covered with goat or sheep skin. It is an ancient instrument, probably introduced during the reign of Naaba Oubri to be played in sacred music at the royal courts of Moaga by a head drummer (benaaba) who strikes the center or edges of the drum to make varying sounds.
Another stringed instrument is called the n'goni. Legend says it was invented by a Senufo hunter. The n'goni is also played in Niger, Senegal and Mali.
The Fula people (Fulbe) of the north play a variety of traditional instruments including drums, hoddu (or xalam , a plucked skin-covered lute related to the banjo) and the riti or riiti (a one-string bowed instrument), and use complex vocal techniques with clapping percussion. Their griots are known as gawlo.
Burkina Faso's 22.1 million people belong to two major West African cultural groups: the Gur (Voltaic) and the Mandé. The Voltaic are far more numerous and include the Mossi, who make up about one-half of the population. The Mossi claim descent from warriors who migrated to present-day Burkina Faso and established an empire that lasted more than 800 years. Predominantly farmers, the Mossi are still bound by the traditions of the Mogho Naba, who hold court in Ouagadougou.
Dyula is a language of the Mande language family spoken mainly in Burkina Faso, Ivory Coast and Mali, and also in some other countries, including Ghana, Guinea and Guinea-Bissau. It is one of the Manding languages and is most closely related to Bambara, being mutually intelligible with Bambara as well as Malinke. It is a trade language in West Africa and is spoken by millions of people, either as a first or second language. Similar to the other Mande languages, it uses tones. It may be written in the Latin, Arabic or N'Ko scripts.
The balafon is a gourd-resonated xylophone, a type of struck idiophone. It is closely associated with the neighbouring Mandé, Bwaba Bobo, Senoufo and Gur peoples of West Africa, particularly the Guinean branch of the Mandinka ethnic group, but is now found across West Africa from Guinea, Burkina Faso, Mali. Its common name, balafon, is likely a European coinage combining its Mandinka name ߓߟߊ bala with the word ߝߐ߲ fôn 'to speak' or the Greek root phono.
The music of Mali is, like that of most West African nations, ethnically diverse, but one influence predominates: that of the ancient Mali Empire of the Mandinka. Mande people make up around 50% of Mali's population; other ethnic groups include the Fula (17%), Gur-speakers 12%, Songhai people (6%), Tuareg and Moors (10%).
Guinea is a West African nation, composed of several ethnic groups. Among its most widely known musicians is Mory Kanté - 10 Cola Nuts saw major mainstream success in both Guinea and Mali while "Yeke Yeke", a single from Mory Kanté à Paris, was a European success in 1988.
The Mossi are a Gur ethnic group native to modern Burkina Faso, primarily the Volta River basin. The Mossi are the largest ethnic group in Burkina Faso, constituting 52% of the population, or about 11.1 million people. The other 48% of Burkina Faso's population is composed of more than 60 ethnic groups, mainly the Gurunsi, Senufo, Lobi, Bobo, Bissa and Fulani. The Mossi speak the Mòoré language.
Bilgho Akaramata Kora, also known as Bil Aka Kora is a musician. He was one of the 17 children of Mahama and Teoura Bilgho. He is married to Astride, and is the father of Korane Prisca. Bil Aka Kora's sound draws upon traditional music from the language, instruments, rhythm and themes of the south of Burkina Faso.
The music of West Africa has a significant history, and its varied sounds reflect the wide range of influences from the area's regions and historical periods.
Articles related to Burkina Faso include:
Farafina is a music and dance group from Burkina Faso, established in 1978. The eight-member group is Burkina Faso's best known musical group, and one of Africa's most internationally prominent musical groups. The official website of the band announced that Farafina was working on a 2024 tour.
Ballaké Sissoko is a Malian player of the kora. He has worked with Toumani Diabaté and Taj Mahal, and is a member of the group 3MA with Driss El Maloumi and Rajery.
Mamadou Sidiki Diabaté is a prominent Mandé kora player and jeli from Bamako, Mali. He is the 71st generation of kora players in his family and a son to Sidiki Diabaté.
Victor Démé was a Burkinabé musician and singer-songwriter originating from a Mandinka family. His death was caused by a bout of malaria.
Amadou Traoré, better known as Amadou Balaké, was a popular singer from Burkina Faso. During his career, which lasted over 50 years, Balaké recorded and performed in different parts of West Africa as well as New York and Paris. In the early 21st century, he was a member of Senegalese salsa band Africando. His music combined different traditions from his home country, primarily Dioula (Mandé) and Mossi, as well as Afro-Cuban music.
Florent Belemgnegré, better known by his stage name Floby, is an Ivorian-Burkinabé singer and musician. He sings in the French and Mòoré languages. His music uses African sounds such as the kora and djembe but also rap and electric guitar.
Moulaye Dicko, better known by his stage name Dicko Fils, is a Burkinabé musician of Fulɓe origin. He sings and plays the kamale n'goni.
Firmin Boubié Bazié, better known by his stage name Agozo, is a Burkinabé singer.
Sofiane Balzak Kanazoé, also known by his stage name Sofiano, is a singer and composer from Burkina Faso. His music generally encompasses the afro-zouk and coupé-décalé genres. He has worked with the Burkinabé artists Floby, Dez Altino and Agozo and has performed in the Jardin de la Musique Remdoogo, a music and arts festival in the Burkinabé capital, Ouagadougou. Sofiano won two national Kundé awards, the Kundé of revelation and the Kundé of hope, in 2015.
Mamadou Diabaté is a Burkinabe musician mostly known for his balafon playing. He lives in Vienna, Austria and has toured internationally with his ensemble Mamadou Diabaté & Percussion Mania.
Tiga Wendwaoga Désiré Ouédraogo, better known by his stage name Dez Altino, is a Burkinabe singer and guitarist. He sings in the Mòoré and French languages, and most of his music falls under the coupé-décalé genre. He has collaborated on numerous occasions with other high-profile Burkinabé artists such as Floby and Agozo.
Two current CDs of traditional Burkinabe music are available through Nonesuch Records: 1. Savannah Rhythms and 2. Music of the Grasslands
Documentary films of traditional Burkinabe musicians and celebrations have been published by African Family Films.