The music of Mauritania comes predominantly from the country's largest ethnic group: the Moors. In Moorish society musicians occupy the lowest caste, iggawin. Musicians from this caste used song to praise successful warriors as well as their patrons. Iggawin also had the traditional role of messengers, spreading news between villages. In modern Mauritania, professional musicians are paid by anybody to perform; affluent patrons sometimes record the entertainment, rather than the musicians themselves, and are then considered to own the recording.
Traditional instruments include an hourglass-shaped four-stringed lute called the tidinit and the woman's kora-like ardin. Percussion instruments include the tbal (a kettle drum) and daghumma (a rattle).
There are three "ways" to play music in the Mauritanian tradition:
Music progresses through five modes (a system with origins in Arabic music): karr, fagu (both black), lakhal, labyad (both white, and corresponding to a period of one's life or an emotion) and lebtyat (white, a spiritual mode relating to the afterlife). There are further submodes, making for a complicated system, one to which nearly all male musicians conform. Female musicians are rare and are not bound by the same set of rules.
In spite of the rarity of female musicians in Mauritania, the most famous Moorish musician is a woman, Dimi Mint Abba. Dimi's parents were both musicians (her father had been asked to compose the Mauritanian national anthem), and she began playing at an early age. Her professional career began in 1976, when she sang on the radio and then competed, the following year, in the Umm Kulthum Contest in Tunis.
Another popular female musician is Malouma, who is also a respected politician and social activist ("Desert of Eden," Shanachie Records [U.S.], 1998).
Another esteemed female musician is Noura Mint Seymali.
Mauritania has also rappers in the Hip-hop movement. Professional Hip-hop started in the late 2000s. [1]
The native folk music of Mozambique has been highly influenced by Portuguese colonisation and local language forms. The most popular style of modern dance music is marrabenta. Mozambican music also influenced another Lusophone music in Brazil, like maxixe, and mozambique style in Cuba and New York City.
Senegal's music is best known abroad due to the popularity of mbalax, a development of conservative music from different ethnic groups and sabar drumming popularized internationally by Youssou N'Dour.
The music of Mali is, like that of most African nations, ethnically diverse, but one influence predominates: that of the ancient Mali Empire of the Mandinka. Mande people make up around 50% of Mali's population; other ethnic groups include the Fula (17%), Gur-speakers 12%, Songhai people (6%), Tuareg and Moors (10%).
Kwaito is a music genre that emerged in Soweto, Johannesburg, South Africa, during the 1980s. It is a variant of house music that features the use of African sounds and samples. Kwaito songs occur at a slower tempo range than other styles of house music and often contains catchy melodic and percussive loop samples, deep bass lines, and vocals. Despite its similarities to hip hop music, kwaito has a distinctive manner in which the lyrics are sung, rapped and shouted.
The music of Burkina Faso includes the folk music of 60 different ethnic groups. The Mossi people, centrally located around the capital, Ouagadougou, account for 40% of the population while, to the south, Gurunsi, Gurma, Dagaaba and Lobi populations, speaking Gur languages closely related to the Mossi language, extend into the coastal states. In the north and east the Fulani of the Sahel preponderate, while in the south and west the Mande languages are common; Samo, Bissa, Bobo, Senufo and Marka. Burkinabé traditional music has continued to thrive and musical output remains quite diverse. Popular music is mostly in French: Burkina Faso has yet to produce a major pan-African success.
The music of Ivory Coast includes music genres of many ethnic communities, often characterised by vocal polyphony especially among the Baoulé, talking drums especially among the Nzema people and by the characteristic polyrhythms found in rhythm in Sub-Saharan Africa.
A griot is a West African historian, storyteller, praise singer, poet, and/or musician.
Tunisia is a North African country with a predominantly Arabic-speaking population. The country is best known for malouf, a kind of music imported from Andalusia after the Moors expulsion in the 15th century. Though in its modern form, malouf is likely very dissimilar to any music played more than four centuries ago, it does have its roots in Spain and Portugal, and is closely related to genres with a similar history throughout North Africa, including malouf's Libyan cousin, Algerian gharnati and Moroccan ala or Andalusi. During the Ottoman era, malouf was influenced by Turkish music. However, Tunisian repertoires, styles and also instruments remain distinctive – the ʻūd tūnsī is an emblematic case. This is a close relative of the 'uds associated with Algeria and also Morocco.
Senegalese hip hop is a form of hip hop that originated in Senegal in the early 1980s. When hip hop first hit the scene in Africa, it went from merely being a fad, to a more social and political movement. Amongst the most influential leaders of this movement were artists from the country of Senegal. With the modernization of the country, and the rise in media, the youth of Senegal were able to embrace a new form of expression.
Tanzanian Hip-hop, which is sometimes referred to Bongo Flava by many outside of Tanzania's hip hop community, encompasses a large variety of different sounds, but it is particularly known for heavy synth riffs and an incorporation of Tanzanian pop.
Egyptian hip hop is a form of hip hop music in Egypt that draws its inspiration from local, regional and global events. Since the early 2000s, Egyptian Hip Hop has gained significant popularity and is listened to by a global audience prompted by the internet as the latest medium of technology and music streaming services such as Spotify and Anghami.
Hip hop or hip-hop is a culture and art movement that was created by African Americans, starting in the Bronx, New York City. Pioneered from Black American street culture, that had been around for years prior to its more mainstream discovery, it later reached other groups such as Latino Americans and Caribbean Americans. Hip-hop culture has historically been shaped and dominated by African American men, though female hip hop artists have contributed to the art form and culture as well. Hip hop culture is characterized by the key elements of rapping, DJing and turntablism, and breakdancing; other elements include graffiti, beatboxing, street entrepreneurship, hip hop language, and hip hop fashion. From hip hop culture emerged a new genre of popular music, hip hop music.
Arabic hip-hop is a segment of hip hop music performed in the Arabic-speaking world. Due to variety of dialects and local genres which exist in the localities, Arabic hip-hop music may appear very diverse depending on the country of the song. Like most artists of the genre, the hip-hop artists from the Arabic-speaking world are highly influenced by American hip-hop.
Dimi Mint Abba was one of Mauritania's most famous musicians. She was born Loula Bint Siddaty Ould Abba in Tidjikja in Mauritania. 1958, into a low-caste ("iggawin") family specializing in the griot tradition.
Palestinian hip hop reportedly started in 1998 with Tamer Nafar's group DAM. These Palestinian youth forged the new Palestinian musical subgenre, which blends Arabic melodies and hip hop beats. Lyrics are often sung in Arabic, Hebrew, English, and sometimes French. Since then, the new Palestinian musical subgenre has grown to include artists in Palestine, Israel, Great Britain, the United States and Canada.
Lebanese Hip Hop is a pioneering movement in Arabic hip hop as Lebanese youth were among the first to be affected by hip hop culture. Arabic hip hop has received Western media attention, but most Lebanese rappers think that there is still a lack of local interest in their music. Hip hop in Lebanon is both an art form and a stage for artists to voice their alternative discourse in the public sphere.
T'heydinn or T'heydinne is a Moorish epic ensemble of Mauritania. It is an important literary and artistic manifestation of the Hassaniya language and was, in 2011, added to the UNESCO's Intangible Cultural Heritage List.
African-American Muslims, also colloquially known as Black Muslims, are an African American religious minority. African American Muslims account for over 20% of American Muslims. They represent one of the larger minority Muslim populations of the United States as there is no ethnic group that makes up the majority of American Muslims. They are represented in Sunni and Shia denominations as well as smaller sects, such as the Nation of Islam. The history of African-American Muslims is related to African-American history in general, and goes back to the Revolutionary and Antebellum eras.
Malouma Mint El Meidah, also simply Maalouma or Malouma, is a Mauritanian singer, songwriter and politician. Raised in the south-west of the country by parents versed in traditional Mauritanian music, she first performed when she was twelve, soon featuring in solo concerts. Her first song "Habibi Habeytou" harshly criticized the way in which women were treated by their husbands. Though an immediate success, it caused an outcry from the traditional ruling classes. After being forced into marriage while still a teenager, Malouma had to give up singing until 1986. She developed her own style combining traditional music with blues, jazz, and electro. Appearing on television with songs addressing highly controversial topics such as conjugal life, poverty and inequality, she was censored in Mauritania in the early 1990s but began to perform abroad by the end of the decade. After the ban was finally lifted, she relaunched her singing and recording career, gaining popularity, particularly among the younger generation. Her fourth album, Knou (2014), includes lyrics expressing her views on human rights and women's place in society.
Noura Mint Seymali is a Mauritanian griot, singer, songwriter, and instrumentalist.
