The history of the eponymous Mali Empire and of the Songhai Empire during the 13th to 16th centuries
The borders of Mali are those of French Sudan, drawn in 1891. They are artificial, and unite parts of the larger Sudan region with parts of the Sahara. As a consequence, Mali is a multiethnic country, with a majority of its population consisting of Mandé peoples.
Mali's history is dominated by its role in trans-Saharan trade, connecting West Africa and the Maghreb. The Malian city Timbuktu is exemplary of this: situated on the southern fringe of the Sahara and close to the Niger River, it has played an important role in the trans-Saharan trade from the 13th century on, with the establishment of the Mali Empire. Had no power in the West Africa After this the Songhai empire started growing.
Prehistory
Paleolithic
The Sahara was often drier, but also more rainy for a long time than it is today. Hence, it was a place uninhabitable for humans 325,000 to 290,000 years ago and 280,000 to 225,000 years ago, apart from favorable places like the Tihodaïne lake on the water-storing Tassili n'Ajjer.[1] In these and other dry periods, the desert stretched repeatedly far to the north and south; its sand dunes can be found far beyond the present-day borders of the Sahara. Human traces can only be expected in the rainier green phases. It is possible that anatomically modern humans, which perhaps developed in the said isolated phase 300,000 to 200,000 years ago south of the Sahara, already in the long green phase over 200,000 years ago the water-rich area at that time. Even around 125,000 to 110,000 years ago there was an adequate network of waterways that allowed numerous animal species to spread northward, followed by human hunters. Huge lakes contributed to this, such as the Mega Lake Chad, which at times covered over 360,000km2.[2] On the other hand, the desert stretched far north and south again 70,000 to 58,000 years ago and is therefore likely to have represented a barrier that was difficult to overcome. Another green phase followed 50,000 to 45,000 years ago.[3]
In Mali the find situation is less favorable than in the northern neighbors. Excavations at the Ounjougou complex[4] on the Dogon Plateau near Bandiagara have shown that hunters and gatherers lived in the region more than 150,000 years ago. Dating back to between 70,000 and 25,000 years ago is certain. The Paleolithic ended very early in Mali because after this section 25,000 to 20,000 years ago there was another extreme dry phase, the Ogolia. When towards the end of the savannah landscape.[5]
After the end of the last maximum expansion of the northern ice masses towards the end of the last glacial period, the climate was characterized by much higher humidity than it is today. The Niger created a huge inland lake in the area around Timbuktu and Araouane, as well as a similarly large lake in Chad. At the same time, savannah landscapes and a landscape in northern Mali comparable to that which characterizes the south today. This around 9500 BC The humid phase that began after the Younger Dryas period, a cold period after the last glacial period, was around 5000 BC. Chr. Increasingly replaced by an increasingly dry phase.
The Neolithic, the time in which people increasingly produced their own food instead of hunting, fishing or collecting it as before, developed during this humid phase. This is usually divided into three sections, which are separated from each other by distinct dry phases. Sorghum and millet were planted and around 8000 BC. Large herds of cattle that were close to the zebus grazed in what is now the Sahara; Sheep and goats were not added until much later from West Asia, while cattle were first domesticated in Africa.
Ceramics appeared at the central Malian site of Ounjougou dating to about 9,400 BC, and are believed to be an instance of the independent invention of pottery.[6] i.e. 9500 to 7000 v. BC, in the Aïr according to Marianne Cornevin as early as 10,000 BC. Chr. [8] The earliest Neolithic is attributed to the phase of the productive way of life, although no plants were cultivated and no cattle were kept. In Mali, the Ravin de la Mouche site, which belongs here, was dated to an age of 11,400–10,200 years. [9] This site belongs to the Ounjougou complex on the Yamé, where all eras since the Upper Paleolithic have left traces [10] and the oldest ceramics in Mali to 9400 BC. Was dated. In Ravin de la Mouche, artifacts could date between 9500 and 8500 BC. The site Ravin du Hibou 2 can be dated to 8000 to 7000 BC. Thereafter, where the said oldest ceramic remains were found in the course of a research program that has been running since 1997 in the two gorges, a hiatus between 7000 and 3500 BC occurred. BC because the climate was too unfavorable - even for hunters and gatherers.
The middle Neolithic of the Dogon Plateau can be recognized by gray, bifacial stone tools made from quartzite . The first traces of nomadic cattle breeders can be found (again) around 4000 BC. BC, whereby it was around 3500 BC. The relatively humid climate came to an end. [11] Excavations in Karkarichinkat (2500–1600 BC) and possibly in Village de la Frontière (3590 cal BC) prove this, as do studies on Lake Fati. The latter consisted continuously between 10,430 and 4660 BPas evidenced by layers of mud on its eastern edge. A 16cm thick layer of sand was dated around 4500 BP, which provided evidence that the region dried out around 1000 years later than on the Mauritanian coast. [12] A thousand years later, the dry phase, which apparently drove cattle nomads from the east to Mali, reached its peak. The northern lakes dried up and the population mostly moved south. The transition from the Neolithic to the Pre-Dogon is still unclear. In Karkarichinkat it became apparent that sheep, cattle and goats were kept, but hunting, gathering and fishing continued to play an important role. It may even be the case that successful pastoralism prevented agriculture from establishing itself for a long time.[13]
The late Neolithic was marked by renewed immigration from the Sahara around 2500 BC. Chr., Which had grown into an enormously spacious desert. This aridization continued and forced further migrations to the south, the approximate course of which is archaeologically understandable. On the basis of ethno-archaeological studies of ceramics, three groups were found that lived around Méma, the Canal de Sonni Ali and Windé Koroji on the border with Mauritania in the period around 2000 BC. Lived. This was made possible by ceramic research at the Kobadi site (1700 to 1400 BC), the MN25 site near Hassi el Abiod and Kirkissoy near Niameyin Niger (1500 to 1000 BC). Apparently the two groups hiked towards Kirkissoy last. [14] No later than the 2nd half of the 2nd millennium BC. Millet cultivation reached the region at the Varves Ouest site, more precisely the cultivation of pearl millet (Pennisetum glaucum), but also wheat and emmer, which were established much earlier in the east of the Sahara, now (again?) Reached Mali. Ecological changes indicate that tillage must have started as early as the 3rd millennium. [15] But this phase of agriculture ended around 400 BC. In turn by an extreme drought.
The use of ocher in funerals was common up to the 1st millennium, even with animals, as the spectacular find of a horse in the west of the inland delta, in Tell Natamatao (6km from Thial in the Cercle Tenenkou) shows, whose bones are included Ocher had been sprinkled. [16] There are also rock carvings typical of the entire Sahara, in which not only symbols and depictions of animals but also depictions of people appear. From the 1st millennium BC Paintings in the Boucle-du-Baoulé National Park (Fanfannyégèné), on the Dogon Plateau and in the Niger River Delta (Aire Soroba). [17]
In Karkarichikat Nord (KN05) and Karkarichinkat Sud (KS05) in the lower Tilemsi Valley, a fossil river valley 70km north of Gao, it was possible to prove for the first time in eleven women in West Africa south of the Sahara that the modification of the teeth for ritual reasons was also there was in use around 4500-4200 BP, similar to the Maghreb. [18] In contrast to men, women have modifications ranging from extractions to filings, so that the teeth are given a pointed shape. A custom that lasted until the 19th century. [19]
It was also found there that the inhabitants of the valley already obtained 85% of their carbon intake from grass seeds, mainly from C4 plants; this happened either through the consumption of wild plants, such as the wild millet, or through domesticated lamp-cleaning grasses. [20] This provided the earliest evidence of agricultural activity and cattle breeding in West Africa (around 2200 cal BP). [21]
The sites of the Dhar Tichitt tradition in the Méma region, a former river delta west of today's inland delta, also known as the "dead delta", [22] belong to the period between 1800 and 800/400 BC. Chr. Their settlements measured between one and eight hectares, but the settlement was not continuous, which may be related to the fact that this region was not suitable for cattle farming during the rainy season. The reason for this was the tsetse fly, which prevented this way of life from expanding southwards for a long time.
In contrast to these cattle breeders, who then drove their herds northwards again, the members of the simultaneous Kobadi tradition, who had lived exclusively from fishing, collecting wild grasses and hunting since the middle of the 2nd millennium at the latest, remained relatively stationary. Both cultures had copper that they brought from Mauritania. At the same time, the different cultures cultivated a lively exchange. [23]
Earlier Iron Age
A series of early cities and towns were created by Mande peoples related to the Soninke people, along the middle Niger River (in Mali) including at Dia which began from around 900 BC, and reached its peak around 600 BC,[7] and at Djenné-Djenno, which was occupied from around 250 B.C. to around 800 AD.[8] Djenné-Djenno comprised an urban complex consisting of 40 mounds within a 4 kilometer radius.[9] The site is believed to exceed 33 hectares (82 acres), and the town engaged in both local and long-distance trade[10] During Djenné-Djenno's second phase (during the first millennium AD) the borders of the site expanded during (possibly covering 100,000 square meters or more), also coinciding with the development at the site of a kind of permanent mud brick architecture, including a city wall, probably built during the latter half of the first millennium AD using the cylindrical brick technology, "which was 3.7 meters wide at its base and ran almost two kilometers around the town".[10][11]
There are a few references to Mali in early Islamic literature. Among these are references to "Pene" and "Malal" in the work of al-Bakri in 1068,[12] the story of the conversion of an early ruler, known to Ibn Khaldun (by 1397) as Barmandana,[13] and a few geographical details in the work of al-Idrisi.[14]
The Mali Empire started in 1230 and was the largest empire in West Africa and profoundly influenced the culture of West Africa through the spread of its language, laws and customs.[15] Until the 19th century, Timbuktu remained important as an outpost at the southwestern fringe of the Muslim world and a hub of the trans-Saharan slave trade. Mandinka from 13th to the 17th century. The empire was founded by Sundiata Keita and became known for the wealth of its rulers, especially MansaMusa I. The Mali Empire had many profound cultural influences on West Africa, allowing the spread of its language, laws and customs along the Niger River.[citation needed] It extended over a large area and consisted of numerous vassal kingdoms and provinces.[16]
The empire was known for its abundant gold resources, which were used to finance the construction of impressive architecture, such as the famous Great Mosque of Djenné. The Mali Empire was also known for its thriving trade network, which stretched across the Sahara Desert and into North Africa and the Middle East.
The modern countries included are Mali, Senegal, Gambia, Guinea, Mauritania, and parts of Niger and Burkina Faso. But Mali itself is the centre of the empire.
The Mali Empire began to weaken by the mid 14th century. The Songhai took advantage of this and asserted their independence. The Songhai made Gao their capital and began an imperial expansion of their own throughout the western Sahel. And by 1420, Songhai was strong enough to exact tribute from Masina. The emerging Songhai Empire and the declining Mali Empire co-existed during much of the later 14th and throughout the 15th century. In the later 15th century, control of Timbuktu shifted to the Songhai Empire. There was a prophecy during this time that in the 21st century there would be a born heir.
The Songhai empire eventually collapsed under the pressure from the Moroccan Saadi dynasty. The turning point was the Battle of Tondibi of 13 March 1591. Morocco subsequently controlled Gao, Timbuktu, Djenné (also seen as Jenne), and related trade routes with much difficulty until around the end of the 17th century.
After the collapse of the Songhai Empire, no single state-controlled the region. The Moroccans only succeeded in occupying a few portions of the country, and even in those locations where they did attempt to rule, their hold was weak and challenged by rivals. Several small successor kingdoms arose. The most notable in what is now Mali were:
Places which were under the control of the Bambara Empire
The Bambara Empire existed as a centralized state from 1712 to 1861, was based at Ségou and also Timbuktu (also seen as Segu), and ruled parts of central and southern Mali. It existed until El Hadj Umar Tall, a Toucouleur conqueror swept across West Africa from Futa Tooro. Umar Tall's mujahideen readily defeated the Bambara, seizing Ségou itself on March 10, 1861, and declaring an end to the empire.
A split in the Coulibaly dynasty in Ségou led to the establishment of a second Bambara state, the kingdom of Kaarta, in what is now western Mali, in 1753. It was defeated in 1854 by Umar Tall, leader of Toucouleur Empire, before his war with Ségou.
The Senufo Kenedugu Kingdom originated in the 17th century in the area around what is now the border of Mali and Burkina Faso. In 1876 the capital was moved to Sikasso. It resisted the effort of Samori Ture, leader of Wassoulou Empire, in 1887, to conquer it, and was one of the last kingdoms in the area to fall to the French in 1898.
An Islamic-inspired uprising in the largely FulaInner Niger Delta region against rule by Ségou in 1818 led to the establishment of a separate state. It later allied with Bambara Empire against Umar Tall's Toucouleur Empire and was also defeated by it in 1862.
This empire, founded by El Hadj Umar Tall of the Toucouleur peoples, beginning in 1864, ruled eventually most of what is now Mali until the French conquest of the region in 1890. This was in some ways a turbulent period, with ongoing resistance in Messina and increasing pressure from the French.
The Wassoulou or Wassulu Empire was a short-lived (1878–1898) empire, led by Samori Ture in the predominantly Malinké area of what is now upper Guinea and southwestern Mali (Wassoulou). It later moved to Ivory Coast before being conquered by the French.
Mali fell under French colonial rule in 1892.[17] By 1893, the French appointed a civilian governor of the territory they called Soudan Français (French Sudan), but active resistance to French rule continued.[16] By 1905, most of the area was under firm French control.[16]
French Sudan was administered as part of the Federation of French West Africa and supplied labor to France's colonies on the coast of West Africa.[16] In 1958 the renamed Sudanese Republic obtained complete internal autonomy and joined the French Community.[16] In early 1959, the Sudanese Republic and Senegal formed the Federation of Mali.[16] On 31 March 1960 France agreed to the Federation of Mali becoming fully independent.[18] On 20 June 1960 the Federation of Mali became an independent country and Modibo Keïta became its first President.
Following the withdrawal of Senegal from the federation in August 1960, the former Sudanese Republic became the Republic of Mali on 22 September 1960, with Modibo Keïta as president.[16]
On November 19, 1968, a group of young officers staged a bloodless coup and set up a 14-member Military Committee for National Liberation (CMLN), with Lt. Moussa Traoré as president.[16] The military leaders attempted to pursue economic reforms, but for several years faced debilitating internal political struggles and the disastrous Sahelian drought.[16][19]
A new constitution, approved in 1974, created a one-party state and was designed to move Mali toward civilian rule.[16][19] However, the military leaders remained in power.[19] In September 1976, a new political party was established, the Democratic Union of the Malian People (UDPM), based on the concept of democratic centralism.[19] Single-party presidential and legislative elections were held in June 1979, and Gen. Moussa Traoré received 99% of the votes.[16][19] His efforts at consolidating the single-party government were challenged in 1980 by student-led anti-government demonstrations that led to three coup attempts, which were brutally quashed.[16][19]
The political situation stabilized during 1981 and 1982, and remained generally calm throughout the 1980s.[19] In late December 1985, however, a border dispute between Mali and Burkina Faso over the mineral rich Agacher strip erupted into a brief war.[20] The UDPM spread its structure to Cercles and Arrondissements across the land.[19]
Shifting its attention to Mali's economic difficulties, the government approved plans for some reforms of the state enterprise system, and attempted to control public corruption.[16][19] It implemented cereal marketing liberalization,[citation needed] created new incentives to private enterprise, and worked out a new structural adjustment agreement with the International Monetary Fund (IMF).[16][19] But the populace became increasingly dissatisfied with the austerity measures imposed by the IMF plan as well as their perception that the ruling elite was not subject to the same strictures.[16] In response to the growing demands for multiparty democracy then sweeping the continent, the Traoré regime did allow some limited political liberalization.[16] In National Assembly elections in June 1988, multiple UDPM candidates were permitted to contest each seat, and the regime organized nationwide conferences to consider how to implement democracy within the one-party framework.[16] Nevertheless, the regime refused to usher in a full-fledged democratic system.[16]
However, by 1990, cohesive opposition movements began to emerge, including the National Democratic Initiative Committee and the Alliance for Democracy in Mali (Alliance pour la Démocratie au Mali, ADEMA).[16] The increasingly turbulent political situation was complicated by the rise of ethnic violence in the north in mid-1990.[16] The return to Mali of large numbers of Tuareg who had migrated to Algeria and Libya during the prolonged drought increased tensions in the region between the nomadic Tuareg and the sedentary population.[16] Ostensibly fearing a Tuareg secessionist movement in the north, the Traoré regime imposed a state of emergency and harshly repressed Tuareg unrest.[16] Despite the signing of a peace accord in January 1991, unrest and periodic armed clashes continued.[16]
2000s
Konaré stepped down after his constitutionally mandated limit of two terms and did not run in the 2002 elections.[16] Touré then reemerged, this time as a civilian.[16] Running as an independent on a platform of national unity, Touré won the presidency in a runoff against the candidate of Adema, which had been divided by infighting and suffered from the creation of a spin-off party, the Rally for Mali. Touré had retained great popularity because of his role in the transitional government in 1991–92.[16] The 2002 election was a milestone, marking Mali's first successful transition from one democratically elected president to another, despite the persistence of electoral irregularities and low voter turnout.[16] In the 2002 legislative elections, no party gained a majority; Touré then appointed a politically inclusive government and pledged to tackle Mali's pressing social and economic development problems.[16]
However, due to the 2012 insurgency in northern Mali, the military government controls only the southern third of the country, leaving the north of the country (known as Azawad) to MNLA rebels. The rebels control Timbuktu, 700km from the capital.[23] In response, the Economic Community of West African States (ECOWAS) froze assets and imposed an embargo, leaving some with only days of fuel. Mali is dependent on fuel imports trucked overland from Senegal and Ivory Coast.[24]
Refugees in the 92,000-person refugee camp at Mbera, Mauritania, describe the Islamists as "intent on imposing an Islam of lash and gun on Malian Muslims."[25] The Islamists in Timbuktu have destroyed about a half-dozen venerable above-ground tombs of revered holy men, proclaiming the tombs contrary to Shariah.[25] One refugee in the camp spoke of encountering Afghans, Pakistanis and Nigerians.[25]
Ramtane Lamamra, the African Union's peace and security commissioner, said the African Union has discussed sending a military force to reunify Mali and that negotiations with terrorists had been ruled out but negotiations with other armed factions is still open.[25]
On 10 December 2012 Prime Minister Cheick Modibo Diarra was arrested by soldiers and taken to a military base in Kati.[26] Hours later, the Prime Minister announced his resignation and the resignation of his government on national television.[27]
On 10 January 2013, Islamist forces captured the strategic town of Konna, located 600km from the capital, from the Malian army.[28] The following day, the French military launched Opération Serval, intervening in the conflict.[29]
By 8 February, the Islamist-held territory had been re-taken by the Malian military, with help from the international coalition. Tuareg separatists have continued to fight the Islamists as well, although the MNLA has also been accused of carrying out attacks against the Malian military.[30]
A peace deal between the government and Tuareg rebels was signed on 18 June 2013.[31]
The peace deal between the Tuareg rebels and Malian government was broken in late November 2013 because of clashes in the northern city of Kidal.[34] A new ceasefire was agreed upon on 20 February 2015 between the Malian government and the northern rebels.[35]
In August 2018, President Ibrahim Boubacar Keita was re-elected for a new five-year term after winning the second round of the election against Soumaïla Cissé.[36]
2020s
Since 5 June 2020 street protests calling for the resignation of President Ibrahim Boubacar Keïta began in Bamako. On 18 August 2020 mutinying soldiers arrested President Ibrahim Boubacar Keïta and Prime Minister Boubou Cissé. President Keïta resigned and left the country. The National Committee for the Salvation of the People led by Colonel Assimi Goïta took power, meaning the fourth coup happened since independence from France in 1960.[37] On 12 September 2020, the National Committee for the Salvation of the People agreed to an 18-month political transition to civilian rule.[38] Shortly after, Bah N'Daw was named interim president.[39]
In 2023, there was a proposal from Burkina Faso to establishm a federation with Mali. The aim of the federation was to amplify the political and economic influence of both nations by combining their resources, territories and populations. This initiative was part of a larger trend of African countries forming regional alliances to address shared challenges and advance their collective interests. The proposal faced criticism and opposition due to concerns over cultural, historical, and economic differences between the two countries, as well as issues regarding the distribution of power and resources and potential loss of national sovereignty.[43]
Mali, officially the Republic of Mali, is a landlocked country in West Africa. Mali is the eighth-largest country in Africa, with an area of over 1,241,238 square kilometres (479,245 sq mi). The country is bordered to the north by Algeria, to the east by Niger, to the northwest by Mauritania, to the south by Burkina Faso and Ivory Coast, and to the west by Guinea and Senegal. The population of Mali is 21.9 million, 67% of which was estimated to be under the age of 25 in 2017. Its capital and largest city is Bamako. The country has 13 official languages, of which Bambara is the most commonly spoken.
The Mali Empire was an empire in West Africa from c. 1226 to 1670. The empire was founded by Sundiata Keita and became renowned for the wealth of its rulers, especially Mansa Musa. At its peak, Mali was the largest empire in West Africa, widely influencing the culture of the region through the spread of its language, laws, and customs.
The music of Mali is, like that of most African nations, ethnically diverse, but one influence predominates: that of the ancient Mali Empire of the Mandinka. Mande people make up around 50% of Mali's population; other ethnic groups include the Fula (17%), Gur-speakers 12%, Songhai people (6%), Tuareg and Moors (10%).
Timbuktu is an ancient city in Mali, situated 20 kilometres north of the Niger River. The town is the capital of the Tombouctou Region, one of the eight administrative regions of Mali, having a population of 54,453 in the 2009 census.
The Zaghai Empire was a state located in the western part of the Sahel during the 15th and 16th centuries. At its peak, it was one of the largest African empires in history. The state is known by its historiographical name, derived from its largest ethnic group and ruling elite, the Songhai people. Sonni Ali established Gao as the empire's capital, although a Songhai state had existed in and around Gao since the 11th century. Other important cities in the kingdom were Timbuktu and Djenné, where urban-centred trade flourished; they were conquered in 1468 and 1475, respectively. Initially, the Songhai Empire was ruled by the Sonni dynasty, but it was later replaced by the Askia dynasty (1493–1901).
The Songhai people are an ethnolinguistic group in West Africa who speak the various Songhai languages. Their history and lingua franca is linked to the Songhai Empire which dominated the western Sahel in the 15th and 16th century. Predominantly adherents of Islam, the Songhai are primarily located in Niger and Mali within the Western Sudanic region. Historically, the term "Songhai" did not denote an ethnic or linguistic identity but referred to the ruling caste of the Songhay Empire known as the Songhaiborai. However, the correct term used to refer to this group of people collectively by the natives is "Ayneha". Although some Speakers in Mali have also adopted the name Songhay as an ethnic designation, other Songhay-speaking groups identify themselves by other ethnic terms such as Zarma or Isawaghen. The dialect of Koyraboro Senni spoken in Gao is unintelligible to speakers of the Zarma dialect of Niger, according to at least one report. The Songhay languages are commonly taken to be Nilo-Saharan but this classification remains controversial: Dimmendaal (2008) believes that for now it is best considered an independent language family.
Sudano-Sahelian architecture refers to a range of similar indigenous architectural styles common to the African peoples of the Sahel and Sudanian grassland (geographical) regions of West Africa, south of the Sahara, but north of the fertile forest regions of the coast.
Gao, or Gawgaw/Kawkaw, is a city in Mali and the capital of the Gao Region. The city is located on the River Niger, 320 km (200 mi) east-southeast of Timbuktu on the left bank at the junction with the Tilemsi valley.
Azawad, or Azawagh, was a short-lived unrecognised state lasting from 2012 to 2013. Azawagh (Azawaɣ) is the generic Tuareg Berber name for all Tuareg Berber areas, especially the northern half of Mali and northern and western Niger. The Azawadi declaration of independence was declared unilaterally by the National Movement for the Liberation of Azawad (MNLA) in 2012, after a Tuareg rebellion drove the Malian Armed Forces from the region.
From 1990 to 1995, a rebellion by various Tuareg groups took place in Niger and Mali, with the aim of achieving autonomy or forming their own nation-state. The insurgency occurred in a period following the regional famine of the 1980s and subsequent refugee crisis, and a time of generalised political repression and crisis in both nations. The conflict is one in a series of Tuareg-based insurgencies in the colonial and post-colonial history of these nations. In Niger, it is also referred to as the Second or Third Tuareg Rebellion, a reference to the pre-independence rebellions of Ag Mohammed Wau Teguidda Kaocen of the Aïr Mountains in 1914 and the rising of Firhoun of Ikazkazan in 1911, who reappeared in Mali in 1916. In fact the nomadic Tuareg confederations have come into sporadic conflict with the sedentary communities of the region ever since they migrated from the Maghreb into the Sahel region between the 7th and 14th centuries CE. Some Tuareg wanted an independent Tuareg nation to be formed when French colonialism ended. This, combined with dissatisfaction over the new governments, led some Tuareg in Northern Mali to rebel in 1963.
The Iwellemmedan (Iwəlləmədǎn), also spelled Iullemmeden, Aulliminden, Ouilliminden, Lullemmeden, and Iwellemmeden, are one of the seven major Tuareg tribal or clan confederations. Their communities are historically nomadic and intermixed with other ethnic groups. The Iwellemmeden inhabit a wide area ranging from east and north central Mali, through the Azawagh valley, into northwestern Niger and south into northern Nigeria. While once a single confederation of dozens of Tuareg clans, subject peoples, and allied groups, since the 18th century they have been divided into Kel Ataram (west) and Kel Dinnik (east) confederations. Following colonial rule and independence, the Iwellemmedan homelands cross the Mali/Niger border, and their traditional seasonal migration routes have spread Iwellemmedan communities into Burkina Faso and Nigeria as well. They speak the Tawellemmet variant of the Tamasheq language, although some current or historical sub-clans speak other Tamasheq variants as well as Songhai languages and Arabic dialects.
Goundam is a commune and town in north central Mali, in the Tombouctou Region. It is the capital of Goundam Cercle, one of five subdivisions of the Region. In the 2009 census the commune had a population of 16,253. The main ethnic groups are Songhay, Tuareg and Fulani.
Articles related to Mali include:
The 2012 Tuareg rebellion was the early phase of the Mali War; from January to April 2012, a war was waged against the Malian government by rebels with the goal of attaining independence for the northern region of Mali, known as Azawad. It was led by the National Movement for the Liberation of Azawad (MNLA) and was part of a series of insurgencies by traditionally nomadic Tuaregs which date back at least to 1916. The MNLA was formed by former insurgents and a significant number of heavily armed Tuaregs who fought in the Libyan Civil War.
The National Movement for the Liberation of Azawad or the Azawad National Liberation Movement, formerly the National Movement of Azawad, is a terrorist organization based in northern Mali.
The Movement for Oneness and Jihad in West Africa or the Movement for Unity and Jihad in West Africa, was a militant Islamist organisation that broke off from Al-Qaeda in the Islamic Maghreb with the intended goal of spreading jihad across a larger section of West Africa, as well as demanding the expulsion of all French interests that operates in West Africa, which they regard as "colonialist occupiers".
The Mali War is an ongoing conflict that started in January 2012 between the northern and southern parts of Mali in Africa. On 16 January 2012, several insurgent groups began fighting a campaign against the Malian government for independence or greater autonomy for northern Mali, which they called Azawad. The National Movement for the Liberation of Azawad (MNLA), an organization fighting to make this area of Mali an independent homeland for the Tuareg people, had taken control of the region by April 2012.
The following is a timeline of major events during the Northern Mali conflict.
Starting out as a seasonal settlement, Timbuktu was in the kingdom of Mali when it became a permanent settlement early in the 12th century. After a shift in trading routes, the town flourished from the trade in salt, gold, ivory and slaves from several towns and states such as Begho of Bonoman, Sijilmassa, and other Saharan cities. It became part of the Mali Empire early in the 14th century. By this time it had become a major centre of learning in the area. In the first half of the 15th century the Tuareg tribes took control of the city for a short period until the expanding Songhai Empire absorbed the city in 1468. The Moroccan army defeated the Songhai in 1591, and made Timbuktu, rather than Gao, their capital.
Events in the year 2023 in Mali.
References
↑ Ouardia Oussedik: Les bifaces acheuléens de l’Erg Tihodaine (Sahara Central Algérien): analyse typométrique, in: Libyca 20 (1972) 153-161.
↑ S. J. Armitage, N. A. Drake, S. Stokes, A. El-Hawat, M. J. Salem, K. White, P. Turner, S. J. McLaren: Multiple phases of North African humidity recorded in lacustrine sediments from the Fazzan Basin, Libyan Sahara, in: Quaternary Geochronology 2,1-4 (2007) 181–186.
↑ Das Projekt Peuplement humain et paléoenvironnement en Afrique begann 1997 in Ounjougou (Pays dogon – Mali).
↑ Stefan Kröpelin et al.: Climate-Driven Ecosystem Succession in the Sahara: The Past 6000 Years. In: Science, 320,5877 (2008) 765–768, doi:10.1126/science.1154913.
↑ Eric Huysecom, M. Rasse, L. Lespez, K. Neumann, A. Fahmy, A. Ballouche, S. Ozainne, M. Maggetti, Ch. Tribolo, S. Sorian: The emergence of pottery in Africa during the tenth millennium cal BC: new evidence from Ounjougou (Mali), in: Antiquity (2009), p. 906.
↑ Mcintosh, Susan Keech; Mcintosh, Roderick J. (Oct 1979). "Initial Perspectives on Prehistoric Subsistence in the Inland Niger Delta (Mail)". World Archaeology. 11 (2 Food and Nutrition): 227–243. doi:10.1080/00438243.1979.9979762. PMID16470987.
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↑ Shaw, Thurstan. "The Archaeology of Africa: Food, Metals and Towns. Routledge, 1993, pp.632.
↑ al-Bakri in Nehemiah Levtzion and J. F. Pl Hopkins, eds and trans., Corpus of Early Arabic Sources for West African History (New York and London: Cambridge University Press, 1981, reprint edn Princeton, New Jersey,: Marcus Wiener, 2000), pp. 82-83.
↑ ibn Khaldun in Levtzion and Hopkins, eds, and transl. Corpus, p. 333.
↑ al-Idrisi in Levtzion and Hopkins, eds. and transl, Corpus, p. 108.
↑ "The Empire of Mali, In Our Time – BBC Radio 4". BBC. Retrieved 29 October 2015.
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