World music

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World music is a musical category encompassing many different styles of music from around the world, including traditional music, quasi-traditional music, and music where more than one cultural tradition intermingles. World music's inclusive nature and elasticity as a musical category pose obstacles to a universal definition, but its ethic of interest in the culturally exotic is encapsulated in fRoots magazine's description of the genre as "local music from out there". [1] [2]

Contents

This other folk music that does not follow "North American or British pop and folk traditions" [3] has been given a catch-all term "world music" by music industries in Europe and North America. [4] The term was popularized in the 1980s as a marketing category for non-Western traditional music. [5] [6] It has grown to include subgenres such as ethnic fusion (Clannad, Ry Cooder, Enya, etc.) [7] and worldbeat. [8] [9]

Lexicology

Delhi 2 Dublin in 2012 Delhi 2 Dublin in 2012.jpg
Delhi 2 Dublin in 2012

The term "world music" has been credited to ethnomusicologist Robert E. Brown, who coined it in the early 1960s at Wesleyan University in Connecticut, where he developed undergraduate through doctoral programs in the discipline. To enhance the learning process (John Hill), he invited more than a dozen visiting performers from Africa and Asia and began a world music concert series. [10] [11] The term became current in the 1980s as a marketing/classificatory device in the media and the music industry. [12] There are several conflicting definitions for world music. One is that it consists of "all the music in the world", though such a broad definition renders the term virtually meaningless. [13] [14]

Forms

Alan Stivell in concert at Brest (Brittany), 2013 Alan Stivell - Jeudis du port 2013.jpg
Alan Stivell in concert at Brest (Brittany), 2013

Examples of popular forms of world music include the various forms of non-European classical music (e.g. Chinese guzheng music, Indian raga music, Tibetan chants), Eastern European folk music (e.g. the village music of the Balkans, The Mystery of the Bulgarian Voices), Nordic folk music, Latin music, Indonesian music, and the many forms of folk and tribal music of the Middle East, Africa, Asia, Oceania, Central and South America.

The broad category of world music includes isolated forms of ethnic music from diverse geographical regions. These dissimilar strains of ethnic music are commonly categorized together by virtue of their indigenous roots. Over the 20th century, the invention of sound recording, low-cost international air travel, and common access to global communication among artists and the general public have given rise to a related phenomenon called "crossover" music. Musicians from diverse cultures and locations could readily access recorded music from around the world, see and hear visiting musicians from other cultures and visit other countries to play their own music, creating a melting pot of stylistic influences. While communication technology allows greater access to obscure forms of music, the pressures of commercialization also present the risk of increasing musical homogeneity, the blurring of regional identities, and the gradual extinction of traditional local music-making practices. [15]

Hybrid examples

Vampire Weekend performing at Red Rocks Amphitheatre in 2013 Vampire Weekend Red Rocks 05.20.13.jpg
Vampire Weekend performing at Red Rocks Amphitheatre in 2013

Since the music industry established this term, the fuller scope of what an average music consumer defines as "world" music in today's market has grown to include various blends of ethnic music tradition, style and interpretation, [9] and derivative world music genres have been coined to represent these hybrids, such as ethnic fusion and worldbeat. Good examples of hybrid, world fusion are the Irish-West African meld of Afro Celt Sound System, [16] the pan-cultural sound of AO Music [17] and the jazz / Finnish folk music of Värttinä, [18] each of which bear tinges of contemporary, Western influence—an increasingly noticeable element in the expansion genres of world music. Worldbeat and ethnic fusion can also blend specific indigenous sounds with more blatant elements of Western pop. Good examples are Paul Simon's album Graceland , on which South African mbaqanga music is heard; Peter Gabriel's work with Pakistani Sufi singer Nusrat Fateh Ali Khan; the Deep Forest project, in which vocal loops from West Africa are blended with Western, contemporary rhythmic textures and harmony structure; and the work of Mango, who combined pop and rock music with world elements.

Depending on style and context, world music can sometimes share the new-age music genre, a category that often includes ambient music and textural expressions from indigenous roots sources. Good examples are Tibetan bowls, Tuvan throat singing, Gregorian chant or Native American flute music. World music blended with new-age music is a sound loosely classified as the hybrid genre 'ethnic fusion'. Examples of ethnic fusion are Nicholas Gunn's "Face-to-Face" from Beyond Grand Canyon, featuring authentic Native American flute combined with synthesizers, and "Four Worlds" from The Music of the Grand Canyon, featuring spoken word from Razor Saltboy of the Navajo Indian Nation.

World fusion

The subgenre world fusion is often mistakenly assumed to refer exclusively to a blending of Western jazz fusion elements with world music. Although such a hybrid expression falls easily into the world fusion category, the suffix "fusion" in the term world fusion should not be assumed to mean jazz fusion. Western jazz combined with strong elements of world music is more accurately termed world fusion jazz, [19] ethnic jazz or non-Western jazz. World fusion and global fusion are nearly synonymous with the genre term worldbeat , and though these are considered subgenres of popular music, they may also imply universal expressions of the more general term world music. [9] In the 1970s and 80s, fusion in the jazz music genre implied a blending of jazz and rock music, which is where the misleading assumption is rooted. [20]

Precursors

Millie Small released "My Boy Lollipop" in 1964. Small's version was a hit, reaching number 2 both in the UK Singles Chart [21] and in the US Billboard Hot 100. In the 1960s, Miriam Makeba and Hugh Masekela had popular hits in the USA. In 1969 Indian musician Ravi Shankar played sitar at the Woodstock festival. [22]

In the 1970s, Manu Dibango's funky track "Soul Makossa" [23] (1972) became a hit, and Osibisa released "Sunshine Day" (1976). Fela Kuti created Afrobeat [24] and Femi Kuti, Seun Kuti and Tony Allen followed Fela Kuti's funky music. Salsa musicians such as José Alberto "El Canario", Ray Sepúlveda, Johnny Pacheco, Fania All-Stars, Ray Barretto, Rubén Blades, Gilberto Santa Rosa, Roberto Roena, Bobby Valentín, Eddie Palmieri, Héctor Lavoe and Willie Colón developed Latin music. [25]

The Breton musician Alan Stivell pioneered the connection between traditional folk music, modern rock music and world music with his 1972 album Renaissance of the Celtic Harp . [26] Around the same time, Stivell's contemporary, Welsh singer-songwriter Meic Stevens popularised Welsh folk music. [27] Neo-traditional Welsh language music featuring a fusion of modern instruments and traditional instruments such as the pibgorn and the Welsh harp has been further developed by Bob Delyn a'r Ebillion. Lebanese musical pioneer Lydia Canaan fused Middle-Eastern quarter notes and microtones with anglophone folk, and is listed in the catalog of the Rock and Roll Hall of Fame and Museum's Library and Archives [28] [29] as the first rock star of the Middle East. [29] [30] [31] [32] [33]

Non-Western

Although it primarily describes traditional music, the world music category also includes popular music from non-Western urban communities (e.g. South African "township" music) and non-European music forms that have been influenced by other so-called third-world musics (e.g. Afro-Cuban music). [34]

The inspiration of Zimbabwe's Thomas Mapfumo in blending the Mbira (finger Piano) style onto the electric guitar, saw a host of other Zimbabwean musicians refining the genre, none more successfully than The Bhundu Boys. The Bhundu Jit music hit Europe with some force in 1986, taking Andy Kershaw and John Peel fully under its spell.

For many years, Paris has attracted numerous musicians from former colonies in West and North Africa. This scene is aided by the fact that there are many concerts and institutions that help to promote the music.

Algerian and Moroccan music have an important presence in the French capital. Hundreds of thousands of Algerian and Moroccan immigrants have settled in Paris, bringing the sounds of Amazigh (Berber), raï, and Gnawa music.

The West African community is also very large, integrated by people from Senegal, Mali, Ivory Coast, and Guinea.

Unlike musical styles from other regions of the globe, the American music industry tends to categorize Latin music as its own genre and defines it as any music sung in Spanish from the Spanish-speaking world. [35]

Western

The most common name for this form of music is also "folk music", but is often called "contemporary folk music" or "folk revival music" to make the distinction. [36] The transition was somewhat centered in the US and is also called the American folk music revival. [37] Fusion genres such as folk rock and others also evolved within this phenomenon.

1987 industry meeting

Paul Simon had released a Southern African music-influenced album after falling in love with this music. Paul Simon Artifacts - Rock and Roll Hall of Fame (2014-12-30 00.00.00 by Sam Howzit).jpg
Paul Simon had released a Southern African music-influenced album after falling in love with this music.

On 29 June 1987, a meeting of interested parties gathered to capitalize on the marketing of non-Western folk music. Paul Simon had released the world music-influenced album Graceland in 1986. [38] The concept behind the album had been to express his own sensibilities using the sounds he had fallen in love with while listening to artists from Southern Africa, including Ladysmith Black Mambazo and Savuka. This project and the work of Peter Gabriel and Johnny Clegg among others had, to some degree, introduced non-Western music to a wider audience. They saw this as an opportunity.

In an unprecedented move, all of the world music labels coordinated together and developed a compilation cassette for the cover of the music magazine NME . The overall running time was 90 minutes, each package containing a mini-catalog showing the other releases on offer.

By the time of a second meeting it became clear that a successful campaign required its own dedicated press officer. The press officer would be able to juggle various deadlines and sell the music as a concept—not just to national stations, but also regional DJs keen to expand their musical variety. DJs were a key resource as it was important to make "world music" important to people outside London—most regions after all had a similarly heritage to tap into. A cost-effective way of achieving all this would be a leafleting campaign.

The next step was to develop a world music chart, gathering together selling information from around fifty shops, so that it would finally be possible to see which were big sellers in the genre—so new listeners could see what was particularly popular. It was agreed that the NME could again be involved in printing the chart and also Music Week and the London listings magazine City Limits . It was also suggested that Andy Kershaw might be persuaded to do a run down of this chart on his show regularly.

Relationship to immigration and multiculturalism

In most wealthy industrialized countries, large amounts of immigration from other regions has been ongoing for many decades. This has introduced non-Western music to Western audiences not only as "exotic" imports, but also as local music played by fellow citizens. But the process is ongoing and continues to produce new forms. In the 2010s several musicians from immigrant communities in the West rose to global popularity, such as Haitian-American Wyclef Jean, Somali-Canadian K'naan, Tamil-Briton M.I.A., or Colombian Shakira, often blending the music of their heritage with hip-hop or pop. Cuban-born singer-songwriter Addys Mercedes started her international career from Germany mixing traditional elements of Son with pop. [39]

Once, an established Western artist might collaborate with an established African artist to produce an album or two. Now, new bands and new genres are built from the ground up by young performers. For example, the Punjabi-Irish fusion band Delhi 2 Dublin is from neither India nor Ireland, but Vancouver, British Columbia, Canada. Country for Syria, an Istanbul based music collective, blends American Country music with the music of Syrian refugees and local Turkish music. [40] Musicians and composers also work collectively to create original compositions for various combinations of western and non western instruments.

The introduction of non-western music into western culture created a fusion that influenced both parties. (Feld 31) [41] With the quick demand for new music came the technicalities of ownership. As Feld states in page 31: [42] “This complex traffic in sounds money and media is rooted in the nature of revitalization through appropriation.” There are collaborations between African and American popular music artists that raise questions on who is benefiting from said collaborations.(Feld 31) [42] Feld mentions the example of “That was your mother”. Alton Rubin and his band the Twisters collaborated with Paul Simon on the song that possessed a zydeco feel, signature of Dopsie’s band. Even though Paul Simon wrote and sang the lyrics with them, the whole copyright is attributed to Paul and not to the band as well. (Feld 34) [42] Because of crossovers like this one, where there was a disproportional gain when covering non-western music. Feld states that

“…international music scene, where worldwide media contact, amalgamation of the music industry towards world record sales domination by three enormous companies, and extensive copyright controls by a few Western countries are having a riveting effect on the commodification of musical skill and styles, and on the power of musical ownership.” (Feld 32) [42]

Immigration also heavily influences world music, providing a variety of options for the wider public. In the 1970’s Punjabi music was greatly popular in the UK because of its growing Punjabi diaspora. (Schreffler 347) [43] Bhangra music was also greatly covered by its diaspora in cities like New York and Chicago. (Schreffler 351) [43] For a more mainstream integration, the Punjabi music scene integrated collaborations with rappers and started gaining more recognition. One of these successful attempts was a remix of the song “Mundiān ton Bach ke” called “Beware of the Boys” by Panjabi MC featuring Jay Z. (Schreffler 354) [44] Collaborations between outsider artists provided an integration of their music, even with foreign instrumentation, into the popular music scene.

Immigration, being a great part of music exportation, plays a big role in cultural identity. Immigrant communities use music to feel as if they are home and future generations it plays the role of educating or giving insight into what their culture is about. In Punjabi culture, music became the carrier of culture around the world. (Schreffler 355) [44]

Radio programs

World music radio programs today often play African hip hop or reggae artists, crossover Bhangra and Latin American jazz groups, etc. Common media for world music include public radio, webcasting, the BBC, NPR, and the (Australian Broadcasting Corporation). By default, non-region-specific or multi-cultural world music projects are often listed under the generic category of world music.

Examples of radio shows that feature world music include The Culture Cafe on WWUH West Hartford, World of Music on Voice of America, Transpacific Sound Paradise on WFMU, The Planet on Australia's ABC Radio National, DJ Edu presenting D.N.A: DestiNation Africa on BBC Radio 1Xtra, Adil Ray on the BBC Asian Network, Andy Kershaw's show on BBC Radio 3 and Charlie Gillett's show [45] on the BBC World Service.

Awards

WOMEX 15 - Budapest WOMEX 15 - Budapest, 2015.10.22 (1).JPG
WOMEX 15 – Budapest

The BBC Radio 3 Awards for World Music was an award given to world music artists between 2002 and 2008, sponsored by BBC Radio 3. The award was thought up by fRoots magazine's editor Ian Anderson, inspired by the BBC Radio 2 Folk Awards. Award categories included: Africa, Asia/Pacific, Americas, Europe, Mid East and North Africa, Newcomer, Culture Crossing, Club Global, Album of the Year, and Audience Award. Initial lists of nominees in each category were selected annually by a panel of several thousand industry experts. Shortlisted nominees were voted on by a twelve-member jury, which selected the winners in every category except for the Audience Award category. These jury members were appointed and presided over by the BBC. [46] The annual awards ceremony was held at the BBC Proms and winners were given an award called a "Planet". In March 2009, the BBC made a decision to axe the BBC Radio 3 Awards for World Music. [47] [48]

In response to the BBC's decision to end its awards program, the British world music magazine Songlines launched the Songlines Music Awards in 2009 "to recognise outstanding talent in world music". [49]

The WOMEX Awards were introduced in 1999 to honor the high points of world music on an international level and to acknowledge musical excellence, social importance, commercial success, political impact and lifetime achievement. [50] Every October at the WOMEX event, the award figurine—an ancient mother goddess statue dating back about 6000 years to the Neolithic age—is presented in an award ceremony to a worthy member of the world music community.

Festivals

Many festivals are identified as being "world music"; here's a small representative selection:

Australia

Bangladesh

Belgium

Canada

Croatia

France

Germany

Hungary

Budapest Ritmo Tent and MUPA Center Budapest Ritmo 2016.jpg
Budapest Ritmo Tent and MÜPA Center

Iceland

India

Indonesia

Iran

Italy

Macedonia

Malaysia

Mali

Morocco

New Zealand

Nigeria

Poland

Portugal

Romania

Serbia

Spain - Spain's most important world music festivals are:

Sweden

Tanzania

Turkey

Uganda

Ukraine

United Kingdom

United States

Ghana

(Free Electronic Dance Music Festival) was established in (2020) at Busua Beach in the Western Region, by Djsky S K Y M U S I C. [70]

See also

Related Research Articles

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World music may refer to:

Keith Waithe is a Guyana-born musician, composer and teacher who has been based in the United Kingdom since 1977. He is best known as a flautist and founder of the Macusi Players – a world music jazz band whose name derives from the indigenous Guyanese Macushi people – and has been "acknowledged as the best flute player that Guyana has ever produced". His musical style explores a fusion of jazz, classical, African, Caribbean, Asian and Western influences, and he has also developed a technique he calls "vocal gymnastics", in which he uses the voice to reproduce percussive sounds. Music critic Kevin Le Gendre notes that Waithe "has single-mindedly pursued his own artistic agenda, developing a songbook that draws heavily on African-Caribbean and Asian folk traditions as well as jazz ingenuity in a manner not dissimilar to a large number of his forebears, of which Yusef Lateef is perhaps the most direct reference."

Azadoota

Azadoota is an Assyrian Australian worldbeat band formed in 1996 in Sydney, Australia that fuses traditional Assyrian pop and folk with Latin music. Its founder, Robin Zirwanda, the band's percussionist and lead singer, writes and sings the songs in Assyrian Neo-Aramaic. The name of the band Azadoota means 'freedom' in the Assyrian language.

The term "world music," meaning folk music from around the world, has been credited to ethnomusicologist Robert E. Brown, who coined it in the early 1960s at Wesleyan University in Connecticut, where he developed undergraduate through doctoral programs in the discipline. To enhance the learning process, he invited more than a dozen visiting performers from Africa and Asia and began a world music concert series.

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  • Wergin, Carsten (2007). World Music: A Medium for Unity and Difference? EASA Media Anthropology Network: http://www.media-anthropology.net/wergin_worldmusic.pdf.
  • World Music Network—Guides to World Music: http://www.worldmusic.net/guide/
  • An Introduction to Music Studies, Chapter 6: Henry Stobart, ‘World Musics’.