Thomas Mapfumo | |
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Background information | |
Also known as | Mukanya, The Lion of Zimbabwe |
Born | July 2, 1945 |
Origin | Mazowe, Southern Rhodesia (now Zimbabwe) |
Genres | Chimurenga music |
Occupation(s) | Singer-songwriter |
Instrument(s) | Vocals, Lead guitar |
Years active | 1961–present |
Website | http://www.thomas-mapfumo.com/ |
Thomas Tafirenyika Mapfumo (born July 3, 1945) [1] is a Zimbabwean musician. He is nicknamed "The Lion of Zimbabwe" and "Mukanya" (the praise name of his clan in the Shona language) for his immense popularity and for the political influence he wields through his music, including his sharp criticism of the government of former Zimbabwean president Robert Mugabe. He both created and popularized Chimurenga music, and is known for his distinctive voice and slow-moving style.
Mapfumo was imprisoned without charges under the white-dominated regime of Rhodesia, and he was hounded by the Mugabe government of Zimbabwe that succeeded it. He lived in exile in the United States for two decades, [2] and in April 2018, returned to Zimbabwe for the first time since 2005 to perform a concert. [3] [4]
Mapfumo was born in 1945 in Marondera, Mashonaland East, [5] a town southeast of Harare, the capital of Zimbabwe, though at the time the capital was called Salisbury and the country was a colony of Great Britain called Southern Rhodesia (becoming Rhodesia in ordinary usage after Northern Rhodesia gained independence as Zambia). He lived a traditional, rural Shona lifestyle until the age of ten, when his family moved to the Harare township of Mbare. [5] It was during these early years that he was exposed to the traditional music of the Shona, the influence of which would drive his later music to incorporate and/or reflect the sounds of the ngoma drum and the mbira, a metal-pronged instrument with spiritual importance. [6]
He joined his first band, the Zutu Brothers (although, Encyclopædia Britannica says it was the Cyclones), as a singer at the age of 16. From then he was always in one band or another, such as The Wagon Wheels with Afro jazz musician Oliver Mtukudzi and guitarist James Chimombe sometimes doing odd jobs on the side as well, including chicken farming. Hence the name of his 1972 band, the Hallelujah Chicken Run Band. [5]
He played mostly covers of American rock and soul tunes, such as Otis Redding or Elvis Presley, until he was in the Hallelujah Chicken Run Band. [5] There he introduced the innovation of adapting traditional Shona music to modern rock instrumentation. [5]
He worked with guitarist Joshua Dube (Leopard Man's Africa Music Guide says Jonah Sithole) to transcribe the sounds of the chief instrument of traditional Shona music, the mbira to the electric guitar. He also started singing primarily in the Shona language, rather than in English. Joshua Dube started to experiment mbira on guitar on Take One recorded in 1974 [5]
Simply drawing on the native musical tradition and singing in his native language was a political statement. Rhodesia was ruled by a minority of white individuals who derogated the native black population and culture. But more than that, his lyrics became overtly political, supporting the revolution that was developing in the rural areas, what the Rhodesian government called "the communal lands". He called his new style of music Chimurenga. In Shona it is derived from one of the architects of the first Black Uprising of 1896 called Murenga. , and is the name of the wars of liberation in both the late 19th century and the bush war from 1960s up to the Lancaster House Agreement of 1979. His songs openly called for the violent overthrow of the government, with lyrics like "Mothers, send your sons to war." [7]
Mapfumo's music caught the attention of the Rhodesian government with his song "Hokoyo!", meaning "Watch out!" [5] The government banned the record from the state-controlled radio and threw him into a prison camp without charges in 1979. They were unable to stop his records from being played in discos or on radio stations they did not control, including the Voice of Mozambique. [5] Large demonstrations in protest of his arrest and an inability to find charges against him forced the government to release him after three months. [5]
Free elections were held in 1980, and a new government was installed. Mapfumo performed at a celebratory concert that also featured Bob Marley. In later years, he would come to criticize the same government he, in some ways, helped bring to power. [6]
The PRI-syndicated radio program Afropop Worldwide ran a feature on Thomas Mapfumo in late 1988/early 1989. Host Georges Collinet describes Mapfumo as living in the low-density suburbs with his wife, who worked at a law office in downtown Harare, and his two children—a boy and a girl. And he drove a blue Ford with fake leopard-skin seat covers.
Most of his songs were still political, dealing with poverty and other social issues. Mapfumo comments on the fact that he does not sing many love songs: "All you need if you wanna get into the bedroom... You've got a wife. You do it. You don't have to sing a song about it." Collinet also observes that Mapfumo can not sing anything he wants: "Clearly he can't sing 'Down with President Mugabe' – but he wouldn't want to. He supports the present government." However, that would soon change.
Recorded at Shed Studios in Harare, by long-time engineer Benny Miller, Mapfumo released the album Corruption in 1989. [5] It criticised Mugabe and his government, with which Mapfumo was becoming more and more disillusioned. Mugabe was not happy with Mapfumo, either, and Mapfumo became the target of government harassment. Mapfumo was accused of being involved with a stolen-car ring. Things got uncomfortable enough that Mapfumo moved to Eugene, Oregon in the late 1990s. After Mugabe's overthrow in 2017, he returned to Zimbabwe, to a massive show named 'Homecoming Bira' at Glamis Arena in Harare on April 28, 2018. The homecoming show proved that Mapfumo was out of political danger, and he returned for more shows in many parts of Zimbabwe between December 2018 and March 2019. He returned to his United States base after the four-month visit to Zimbabwe.
Thomas Mapfumo tours internationally, and still sings and speaks out about the problems of Zimbabwe. His Chimurenga style of music influenced other Zimbabwean musicians, including the Bhundu Boys and Stella Chiweshe.
Zimbabwean music is heavily reliant on the use of instruments such as the mbira, Ngoma drums and hosho. Their music symbolizes much more than a simple rhythm, as the folk and pop style styled music was used as a symbol of hope for Zimbabweans looking to gain independence from Rhodesia. Music has played a significant role in the history of Zimbabwe, from a vital role in the traditional Bira ceremony used to call on ancestral spirits, to protest songs during the struggle for independence. The community in Zimbabwe used music to voice their resistance to their oppression, as one of the only weapons they had available to fight back with. In the eighties, the Music of Zimbabwe was at the center of the African Music scene thanks to genres such as Sungura and Jit. However, several performers were banned by state TV and radio leading to the closing of several music venues.
The Zimbabwe African National Union (ZANU) was a militant socialist organisation that fought against white-minority rule in Rhodesia, formed as a split from the Zimbabwe African People's Union (ZAPU) in 1963. ZANU split in 1975 into wings loyal to Robert Mugabe and Ndabaningi Sithole, later respectively called ZANU–PF and ZANU–Ndonga. These two sub-divisions ran separately at the 1980 general election, where ZANU–PF has been in power ever since, and ZANU–Ndonga a minor opposition party.
Chimurenga is a word in Shona. The Ndebele equivalent is not as widely used since most Zimbabweans speak Shona; it is Umvukela, meaning "revolutionary struggle" or uprising. In specific historical terms, it also refers to the Ndebele and the Shona insurrections against administration of the British South Africa Company during the late 1890s, the First Chimurenga—and the war fought between African nationalist guerrillas and the predominantly-white Rhodesian government during the 1960s and the 1970s, the Rhodesian Bush War, or the Second Chimurenga/Imvukela.
Zimbabwe has many different cultures, which may include beliefs and ceremonies, one of them being Shona. Zimbabwe's largest ethnic group is Shona.
Shona music is the music of the Shona people of Zimbabwe. There are several different types of traditional Shona music including mbira, singing, hosho and drumming. Very often, this music will be accompanied by dancing, and participation by the audience. In the Shona style of music, there is little distinction between the performer and the audience. Both are often actively involved in the music-making and both are important in the Shona religious ceremonies.
Ephat Mujuru (1950–2001), was a Zimbabwean musician, one of the 20th century's finest players of the mbira, a traditional instrument of the Shona ethnic group of Zimbabwe.
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The Shona people are a Bantu ethnic group native to Southern Africa, primarily living in Zimbabwe where they form the majority of the population, as well as Mozambique, South Africa, and a worldwide diaspora. There are five major Shona language/dialect clusters: Manyika, Karanga, Zezuru, Korekore, and Ndau.
Chartwell Shorayi Dutiro was a Zimbabwean musician, who started playing mbira when he was four years old at the protected village, Kagande; about two hours drive from Harare, where his family was moved by the Salvation Army missionaries during the Chimurenga. Even though the missionaries had banned traditional music, he learned to play from his brother and other village elders. His mother also encouraged him through her singing of traditional songs.
Chris Berry is an American singer, songwriter, and musician. He plays the mbira and the ngoma drum, from the Shona people of Southern Africa. His records with the band Panjea have gone platinum in Zimbabwe and Mozambique. He has released over a dozen albums; scored the soundtrack for three films; and collaborated and performed with many other artists.
The Four Brothers were a pop group from Zimbabwe. The members were not brothers. They played fast-paced guitar-based pop music with songs sung in the Shona language. Their lead guitar string-plucking sound is reminiscent of the sound of the African mbira instrument and is a style known as 'jit'.
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Chimurenga music is a Zimbabwean popular music genre coined and popularized by Thomas Mapfumo. Chimurenga is a Shona language word for liberation, which entered common usage during the Rhodesian Bush War. The word's modern interpretation has been extended to describe a struggle for human rights, political dignity and social justice. Mapfumo developed a style of music based on traditional Shona mbira music, but played with modern electric instrumentation, with lyrics characterized by social and political commentary.
Winky D is a Zimbabwean reggae-dancehall artist, popularly known as "The Big Man". His music provides social commentary about Zimbabwean society.
Jonah Sithole (1952–1997) was a Zimbabwean guitarist, vocalist and composer, known particularly for the mbira-inspired style known as mbira-guitar or chimurenga music.
Corruption is an album by the Zimbabwean musician Thomas Mapfumo, released in 1989. The album criticized the government of Robert Mugabe. Mugabe's displeasure with the criticism eventually forced Mapfumo into exile, and Mapfumo's music was barred from Zimbabwean radio. The title track was discussed in the Zimbabwean parliament, around the same time as several government officials were indicted as part of a smuggling ring.
Hallelujah Chicken Run Band was a Zimbabwean band formed in Mhangura in the 1970s. The band featured Robson Boora (saxophone), Joshua Hlomayi Dube (guitar), Wilson Jubane (guitar), Patrick Kabanda (drums), Daram Karanga (trumpet), Thomas Mapfumo (vocals), Abdulah Musa (guitar), and Robert Nekati (bass). The band was an early pioneer of a style of music called chimurenga, from the Shona word for “struggle.”
Chamunorwa is an album by the Zimbabwean musician Thomas Mapfumo, released in 1991. He is credited with his band, Blacks Unlimited. The title translates to What Are We Fighting For. Chamunorwa was Mapfumo's final album for Mango Records.
Rise Up is an album by the Zimbabwean musician Thomas Mapfumo, released in 2005. He is credited with his band, the Blacks Unlimited. The album was initially released as a digital download. While Mapfumo was allowed to travel to Zimbabwe, his more recent music continued to be banned from the country's radio airwaves and was difficult to find in stores. After the album's release, Mapfumo felt that it was no longer safe to visit Zimbabwe. Mapfumo supported the album with a North American tour.