Shona music is the music of the Shona people of Zimbabwe. There are several different types of traditional Shona music including mbira, singing, hosho and drumming. Very often, this music will be accompanied by dancing, and participation by the audience. In the Shona style of music, there is little distinction between the performer and the audience. Both are often actively involved in the music-making and both are important in the Shona religious ceremonies.[ citation needed ]
The mbira is a traditional instrument of the Shona People often used in religious ceremonies. There are several different varieties of mbira including the mbira dzavadzimu and mbira nyunga nyunga.
Shona music is well known as representative of mbira ("thumb piano") music. The performer of the "kushaura" (lead mbira part) often acts also as the lead vocalist, selecting a known melody or mbira pattern to accompany selected lyrics, usually a phrase or a few lines of text which are then commented upon improvisationally. The performer of the "kutsinira" (second mbira part) plays a pattern which interlocks with the "kushaura" in a way that creates the repeated notes which identify mbira music. The "kutsinira" part is sometimes the same part as the "kushaura", but following the kushaura one pulse behind. The mbira players are accompanied by another less active singer who plays the hosho (a rattle) and responds to the improvised lyrics of the singer and, most importantly, embellishes and complements the lead vocal melody. (Garfias 1971)[ citation needed ]
Drums are always associated with dance and can be used for various dances.
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Shona music is often accompanied by the hosho , a hollowed-out maranka gourd containing hota seeds or other objects that is shaken to generate a sound.[ citation needed ]
Traditional ancient Shona musics consist of mbira dzavadzimu played by multiple players, hosho and ngoma drums. Ancient shona music is mainly played at spiritual ceremonies called bira.
Traditional Shona music has been adapted to modern instruments such as electric guitars and western drumsets, for example by musicians such as Thomas Mapfumo, Stella Chiweshe, and Oliver Mtukudzi. This music is also associated with the Chimurenga movement.[ citation needed ]
Shona music has become popular in the West and even in the East such as Japan. Shona mbira has been taught in British and American Universities in musicology classes. Transcriptions carried out as part of fieldwork. In the United States, Shona music has become popular in Colorado, California, the Pacific Northwest and in some places of Argentina, largely due to the seeding influence of musicians including Dumisani Maraire, Ephat Mujuru, Thomas Mapfumo and Erica Azim.[ citation needed ]
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Shona marimbas are diatonic and are made with F#s and without. They are different from other marimbas through their larger keys and resonators beneath the keys (to produce a buzzing sound). There are four kinds of marimba played in a band, namely bass, baritone, tenor and soprano. Bass has the largest keys and resonators and the shortest range, requiring large sticks to play. Baritone is the next in size, with one octave more than the bass. It also has large resonators and large sticks, although not as large as bass. Tenor and soprano use the same sticks. Tenor has two octaves, with the higher octave being the same as the lower octave of soprano. Soprano plays the lead part, with tenor providing rhythm. Bass and baritone play similar parts, forming the backbone of the song. Marimba is very popular in schools in Zimbabwe, with most schools having at least one band.
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The xylophone is a musical instrument in the percussion family that consists of wooden bars struck by mallets. Like the glockenspiel, the xylophone essentially consists of a set of tuned wooden keys arranged in the fashion of the keyboard of a piano. Each bar is an idiophone tuned to a pitch of a musical scale, whether pentatonic or heptatonic in the case of many African and Asian instruments, diatonic in many western children's instruments, or chromatic for orchestral use.
Mbira are a family of musical instruments, traditional to the Shona people of Zimbabwe. They consist of a wooden board with attached staggered metal tines, played by holding the instrument in the hands and plucking the tines with the thumbs, the right forefinger, and sometimes the left forefinger. Musicologists classify it as a lamellaphone, part of the plucked idiophone family of musical instruments. In Eastern and Southern Africa, there are many kinds of mbira, often accompanied by the hosho, a percussion instrument. It is often an important instrument played at religious ceremonies, weddings, and other social gatherings. The "Art of crafting and playing Mbira/Sansi, the finger-plucking traditional musical instrument in Malawi and Zimbabwe" was added to the UNESCO Representative List of the Intangible Cultural Heritage of Humanity in 2020.
Zimbabwean music is heavily reliant on the use of instruments such as the mbira, Ngoma drums and hosho. Their music symbolizes much more than a simple rhythm, as the folk and pop style styled music was used as a symbol of hope for Zimbabweans looking to gain independence from Rhodesia. Music has played a significant role in the history of Zimbabwe, from a vital role in the traditional Bira ceremony used to call on ancestral spirits, to protest songs during the struggle for independence. The community in Zimbabwe used music to voice their resistance to their oppression, as one of the only weapons they had available to fight back with. In the eighties, the Music of Zimbabwe was at the center of the African Music scene thanks to genres such as Sungura and Jit. However, several performers were banned by state TV and radio leading to the closing of several music venues.
Thomas Tafirenyika Mapfumo is a Zimbabwean musician. He is nicknamed "The Lion of Zimbabwe" and "Mukanya" for his immense popularity and for the political influence he wields through his music, including his sharp criticism of the government of former Zimbabwean president Robert Mugabe. He both created and popularized Chimurenga music, and is known for his distinctive voice and slow-moving style.
The hosho are Zimbabwean musical instruments consisting of a pair of maranka (mapudzi) gourds with seeds. They are used as major instruments in many traditional Shona music genres, such as in mbira ensembles and in mhande. They typically contain hota seeds inside them. Before the hota seeds are added, the hosho is boiled in salted water and the inside is scraped out with a corncob, newspaper plug, or woven wire. Removing the debris inside the hosho allows for a more sharp and percussive tone.
Ephat Mujuru (1950–2001), was a Zimbabwean musician, one of the 20th century's finest players of the mbira, a traditional instrument of the Shona ethnic group of Zimbabwe.
Abraham Dumisani Maraire, known to friends as "Dumi", was a Zimbabwean musician. He was a master performer of the mbira, a traditional instrument of the Shona people of Zimbabwe. He specialized in the form of mbira called nyunga nyunga, as well as the Zimbabwean marimba. He introduced Zimbabwean music to North America, initiating a flourishing of Zimbabwean music in the Pacific Northwest that continues into the 21st century.
The Shona people are a Bantu ethnic group native to Southern Africa, primarily living in Zimbabwe where they form the majority of the population, as well as Mozambique, South Africa, and a worldwide diaspora. There are five major Shona language/dialect clusters: Manyika, Karanga, Zezuru, Korekore, and Ndau.
Stella Chiweshe was a Zimbabwean musician. She was known internationally for her singing and playing of the mbira dzavadzimu, a traditional instrument of the Shona people of Zimbabwe. She was one of few female players, and learned to play from 1966 to 1969, when other women did not.
Hugh Travers Tracey was an English ethnomusicologist. He and his wife collected and archived music from Southern and Central Africa. From the 1920s through the 1970s, Tracey made over 35,000 recordings of African folk music. He popularized the mbira internationally under the name kalimba.
Erica Kundidzora Azim is a musician who has worked in Zimbabwe and Berkeley, California, she is known for her expertise with Shona mbira music. She collaborates with Fradreck Mujuru who also makes traditional instruments. The two of them have played together in 2016 in America.
Forward Kwenda is a mbira performer from Zimbabwe. He was given the name "Forward" due to his involvement in many activities including his performances for guerrilla forces during the Rhodesian Bush War.
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