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The iron bit, also referred to as a gag, was used by enslavers and overseers as a form of punishment on slaves in the Southern United States. The bit, sometimes depicted as the scold's bridle, uses similar mechanics to that of the common horse bit. The scolds bridle however, is almost always associated with its use on women in the early 17th century and there are very few accounts of the device as a method of torture against black slaves under that particular name. As opposed to the whip, the iron bit lacks the historic, social, and literary symbolic fame that would make information on the use of the iron bit as accessible. Its use throughout history has warranted some attention though, mostly from literary texts. Even earlier, slave narratives and publications of newspapers and magazines from the 18th century on give evidence of this device being used to torture and punish slaves.
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A website dedicated to documenting the history of slavery in the US quotes from slave trader turned abolitionist Thomas Branagan, who describes the iron bit through a "front and profile view of an African's head, with the mouth-piece and necklace, the hooks round which are placed to prevent an escapee when pursued in the woods, and to hinder them from laying down the head to procure rest." His essay entitled, "The Method of Procuring Slaves on the Coast of Africa; with an account of their sufferings on the voyage, and cruel treatment in the West Indies", describes the iron bit as having "a flat iron which goes into the mouth, and so effectually keeps down the tongue, that nothing can be swallowed, not even the saliva, a passage for which is made through holes in the mouth-plate." [1]
Several articles and newspapers mention what appears to be the iron bit, but the name of the device varies from region to region where it is used. The mask, bit, and gag all refer to this torture device, but may differ in their specific manufacturing and disciplinary purposes. An 1848 article in The North Star states that "dealing in slaves has become a large business: establishments are made in several places in Maryland, at which they are sold like cattle. These places of deposit are strongly built and well supplied with iron thumb-screws and gags, and ornamented with cowskins and whips, often bloody".
A man wrote in an open letter to the editor of the Frederick Douglass Paper about an abolitionist who was demonstrating the actions of slave holders in the American South,
I recollect the horror that thrilled the hearts of the spectators, when Mr. Gurney one evening placed on his head an iron machine of torture, which inflicted great pain upon the slave, and an iron gag penetrated his mouth, confining his tongue and preventing articulation. He exhibited the whips also, and many other implements of cruelty adopted by the planters and their agents.
One newspaper advertisement from 1792 writes of a reward to be given for the capture of a runaway slave. The description of her is given that she is "5 feet three or 4 inches high, had on, when she went away, such clothing as negroes generally wear in the summer, and carried with her a white linen coat and jacket. She is a vile creature, and for her many crimes I punished her with an iron collar, but supposed she soon got that off." [2] Another article on the treatment of slaves by Delphine LaLaurie of Louisiana stated that "seven slaves were reportedly found in various parts of the residence and they were said to be in need of medical attention. Some of them were allegedly chained in uncomfortable positions and instruments of torture were said to have been found … [Specifically] iron collars with spikes or sharp edges." [3]
Olaudah Equiano writes about the iron bit in his slave narrative, The Interesting Narrative of the Life of Olaudah Equiano , as "the iron muzzle". He writes that soon after arriving in North America he was taken to Virginia where he saw a black female slave “cooking the dinner, and the poor creature was cruelly loaded with various kinds of iron machines; she had one particularly on her head, which locked her mouth so fast that she could scarcely speak; and could not eat nor drink.”
Later he writes: “the iron muzzle, thumb screws, etc. are so well known as not to need a description, and were sometimes applied for the slightest faults" (Equiano 63 & 112). [4]
Toni Morrison references the punishment in her novel Beloved .
The slave narrative is a type of literary genre involving the (written) autobiographical accounts of enslaved persons, particularly Africans enslaved in the Americas, though many other examples exist. Over six thousand such narratives are estimated to exist; about 150 narratives were published as separate books or pamphlets. In the United States during the Great Depression (1930s), more than 2,300 additional oral histories on life during slavery were collected by writers sponsored and published by the Works Progress Administration, a New Deal program. Most of the 26 audio-recorded interviews are held by the Library of Congress.
The thumbscrew is a torture instrument which was first used in early modern Europe. It is a simple vise, sometimes with protruding studs on the interior surfaces. The crushing bars were sometimes lined with sharp metal points to puncture the nails. While the most common design operated upon a single thumb or big toe, variants could accommodate both big toes, all five fingers of one hand, or all ten toes.
A scold's bridle, sometimes called a witch's bridle, a gossip's bridle, a brank's bridle, or simply branks, was an instrument of punishment, as a form of public humiliation. It was an iron muzzle in an iron framework that enclosed the head. A bridle-bit, about 5 cm × 2.5 cm in size, was slid into the mouth and pressed down on top of the tongue, often with a spike on the tongue, as a compress. It functioned to silence the wearer from speaking entirely, to prevent the women from nagging. The scold's bridle was used on women. This prevented speaking and resulted in many unpleasant side effects for the wearer, including excessive salivation and fatigue in the mouth. For extra humiliation, a bell could also be attached to draw in crowds. The wearer was then led around town by a leash.
Olaudah Equiano, known for most of his life as Gustavus Vassa, was a writer and abolitionist. According to his memoir, he was from the village of Essaka in modern southern Nigeria. Enslaved as a child in West Africa, he was shipped to the Caribbean and sold to a Royal Navy officer. He was sold twice more before purchasing his freedom in 1766.
A gag is a device used in sexual bondage and BDSM roleplay. Gags are usually associated with roleplays involving bondage, but that is not necessarily the case. The person who wears the gag is regarded as the submissive partner, while the other is regarded as the dominant one. People may wear gags for a variety of reasons. Some people derive erotic pleasure from a gag, either in a submissive or dominant role. When combined with other physical restraints, the wearing of a gag can increase the wearer's sense of helplessness and anxiety level within a BDSM scene by rendering them unable to speak during sexual activity, which some people enjoy.
Ottobah Cugoano, also known as John Stuart, was a British abolitionist and activist who was born in West Africa. Born into a Fante family in Ajumako, he was sold into slavery at the age of thirteen and shipped to Grenada in the West Indies. In 1772, he was purchased by a merchant who took him to England, where Cugoano learned to read and write, and was emancipated. Eventually, he started working for the artists Richard and Maria Cosway, becoming acquainted with several promiment British political and cultural figures as a result. He joined the Sons of Africa, a group of Black abolitionists in Britain, and died at some point after 1791.
Marie Delphine Macarty or MacCarthy, more commonly known as Madame Blanque or, after her third marriage, as Madame LaLaurie, was a New Orleans socialite and serial killer who was believed to have tortured and murdered enslaved people in her household.
The Interesting Narrative of the Life of Olaudah Equiano, Or Gustavus Vassa, The African, first published in 1789 in London, is the autobiography of Olaudah Equiano, an African from what is now Nigeria who was enslaved in childhood and eventually earned his freedom and became an abolitionist in the United Kingdom.
The mouthpiece is the part of a horse's bit that goes into the mouth of a horse, resting on the bars of the mouth in the sensitive interdental space where there are no teeth. The mouthpiece is possibly the most important determinant in the severity and action of the bit. Some mouthpieces are not allowed in dressage competition.
Alexander Falconbridge was a British surgeon who took part in four voyages in slave ships between 1782 and 1787. In time he became an abolitionist and in 1788 published An Account of the Slave Trade on the Coast of Africa. In 1791 he was sent by the Anti-Slavery Society to Granville Town, Sierra Leone, a community of freed slaves, where he died a year later in 1792.
Catherine Obianuju Acholonu was a Nigerian author, researcher and political activist. She served as the Senior Special Adviser (SSA) to President Olusegun Obasanjo on Arts and Culture and was a founder-member of the Association of Nigerian Authors (ANA).
The bit is an item of a horse's tack. It usually refers to the assembly of components that contacts and controls the horse's mouth, and includes the shanks, rings, cheekpads and mullen, all described here below, but it also sometimes simply refers to the mullen, the piece that fits inside the horse's mouth. The mullen extends across the horse's mouth and rests on the bars, the region between the incisors and molars where there are no teeth. The bit is located on the horse's head by the headstall, and which has itself several components to allow the most comfortable adjustment of bit location and control.
The Scold's Bridle (1994) is a crime novel by English writer Minette Walters. The book, Walters' third, won a CWA Gold Dagger.
HMS Namur was a 90-gun second-rate ship of the line of the Royal Navy, built at Chatham Dockyard to the draught specified by the 1745 Establishment as amended in 1750, and launched on 3 March 1756. HMS Namur’s battle honours surpass even those of the more famous HMS Victory.
The Igbo of Igboland became one of the principal ethnic groups to be enslaved during the Atlantic slave trade. An estimated 14.6% of all enslaved people were taken from the Bight of Biafra, a bay of the Atlantic Ocean that extends from the Nun outlet of the Niger River (Nigeria) to Limbe (Cameroon) to Cape Lopez (Gabon) between 1650 and 1900. The Bight’s major slave trading ports were located in Bonny and Calabar.
The pear of anguish, also known as choke pear or mouth pear, is a device of disputed use invented in the early modern period. The mechanism consists of a pear-shaped metal body divided into spoon-like segments that can be spread apart with a spring or by turning a key. Its proposed functionality as a torture device is to be variously inserted into the mouth, rectum, or vagina, and then expanded to gag or mutilate the victim; its historical use as a torture device is controversial.
The Torture Museum, Amsterdam is located in Amsterdam, near the Bloemenmarkt overlooking the Singel. It exhibits historical instruments of torture.
A scramble was a particular form of slave auction that took place during the Atlantic slave trade in the European colonies of the West Indies and the domestic slave trade of the United States. It was called a "scramble" because buyers would run around in an open space all at once to gather as many enslaved people as possible. Another name for a scramble auction is "Grab and go" slave auctions. Slave ship captains would go to great lengths to prepare their captives and set prices for these auctions to make sure they would receive the highest amount of profits possible because it usually did not involve earlier negotiations or bidding.
Narrative of Henry Watson, a fugitive slave is a slave narrative by Henry Watson, an African-American slave and abolitionist. His work is autobiographical, characteristic of the slave narratives of fugitive slaves of the period before emancipation. It is written in a "polemical" style typical of fugitive slave narratives and details the abuses he experienced while enslaved. Unlike most fugitive slave narratives, however, Watson's memoir recounts his self-doubt rather than projecting an image of heroism.