Abolitionism, or the abolitionist movement, is the movement to end slavery and liberate enslaved people around the world.
Slavery in the colonial history of the United States refers to the institution of slavery as it existed in the European colonies which eventually became part of the United States. In these colonies, slavery developed due to a combination of factors, primarily the labour demands for establishing and maintaining European colonies, which had resulted in the Atlantic slave trade. Slavery existed in every European colony in the Americas during the early modern period, and both Africans and indigenous peoples were victims of enslavement by European colonizers during the era.
The slave codes were laws relating to slavery and enslaved people, specifically regarding the Atlantic slave trade and chattel slavery in the Americas.
Sugar plantations in the Caribbean were a major part of the economy of the islands in the 18th, 19th, and 20th centuries. Most Caribbean islands were covered with sugar cane fields and mills for refining the crop. The main source of labor, until the abolition of chattel slavery, was enslaved Africans. After the abolition of slavery, indentured laborers from India, China, Portugal and other places were brought to the Caribbean to work in the sugar industry. These plantations produced 80 to 90 percent of the sugar consumed in Western Europe, later supplanted by European-grown sugar beet.
Slavery in the British and French Caribbean refers to slavery in the parts of the Caribbean dominated by France or the British Empire.
Barbadian nationality law is regulated by 1966 Constitution of Barbados, as amended; the Barbados Citizenship Act, as amended; and various British Nationality laws. These laws determine who is, or is eligible to be, a national of Barbados. Barbadian nationality is typically obtained under the rules of jus sanguinis, i.e. by birth to a father or in some cases, a mother, with Barbadian nationality. It can also be granted to persons with an affiliation to the country, or to a permanent resident who has lived in the country for a given period of time through naturalisation. There is no program in Barbados for citizenship by investment, and successive governments have continued to reject the idea. Nationality establishes one's international identity as a member of a sovereign nation. Though it is not synonymous with citizenship, rights granted under domestic law for domestic purposes, the United Kingdom, and thus the Commonwealth, has traditionally used the words interchangeably.
Partus sequitur ventrem was a legal doctrine passed in colonial Virginia in 1662 and other English crown colonies in the Americas which defined the legal status of children born there; the doctrine mandated that children of slave mothers would inherit the legal status of their mothers. As such, children of enslaved women would be born into slavery. The legal doctrine of partus sequitur ventrem was derived from Roman civil law, specifically the portions concerning slavery and personal property (chattels), as well as the common law of personal property.
Slavery at common law in the British Empire developed slowly over centuries, and was characterised by inconsistent decisions and varying rationales for the treatment of slavery, the slave trade, and the rights of slaves and slave owners. Unlike in its colonies, within the home islands of Britain, until 1807, except for statutes facilitating and taxing the international slave trade, there was virtually no legislative intervention in relation to slaves as property, and accordingly the common law had something of a "free hand" to develop, untrammelled by the "paralysing hand of the Parliamentary draftsmen". Two attempts to pass a slave code via Parliament itself both failed, one in the 1660s and the other in 1674.
Thomas Notley was the 8th Proprietary Governor of Maryland from 1676 through 1679. Having first moved to Barbados he immigrated to America in 1662. He was the speaker of the legislature in 1666. He and fellow Barbadian immigrant Jesse Wharton passed slave codes similar to those in Barbados that punished those who helped in the escape of a slave or who stole and kept another planter’s slave for themselves.
The Code noir was a decree passed by King Louis XIV of France in 1685 defining the conditions of slavery in the French colonial empire and served as the code for slavery conduct in the French colonies up until 1789 the year marking the beginning of the French Revolution. The decree restricted the activities of free people of color, mandated conversion to Catholicism for all enslaved people throughout the empire, defined the punishments meted out to them, and ordered the expulsion of all Jewish people from France's colonies.
John Punch was an enslaved African who lived in the colony of Virginia. Thought to have been an indentured servant, Punch attempted to escape to Maryland and was sentenced in July 1640 by the Virginia Governor's Council to serve as a slave for the remainder of his life. Two European men who ran away with him received a lighter sentence of extended indentured servitude. For this reason, some historians consider John Punch the "first official slave in the English colonies," and his case as the "first legal sanctioning of lifelong slavery in the Chesapeake." Some historians also consider this to be one of the first legal distinctions between Europeans and Africans made in the colony, and a key milestone in the development of the institution of slavery in the United States.
Black Barbadians or Afro-Barbadians are Barbadians of entirely or predominantly African descent.
Henry Hawley was the English Governor of Barbados from 1630 to 1639/40.
Abolitionism in the United Kingdom was the movement in the late 18th and early 19th centuries to end the practice of slavery, whether formal or informal, in the United Kingdom, the British Empire and the world, including ending the Atlantic slave trade. It was part of a wider abolitionism movement in Western Europe and the Americas.
Irish indentured servants were Irish people who became indentured servants in territories under the control of the British Empire, such as the British West Indies, British North America and later Australia.
James Sidbury is an American historian who studies race and slavery in the English-speaking Atlantic world. Sidbury is currently the Andrew W. Mellon Distinguished Professor of Humanities at Rice University and he is a published author.
South Carolina established its first slave code in 1695. The code was based on the 1684 Jamaica slave code, which was in turn based on the 1661 Barbados Slave Code. The South Carolina slave code was the model for other North American colonies. Georgia adopted the South Carolina code in 1770, and Florida adopted the Georgia code.
The Slavery Memorial is a sculptural memorial on the campus of Brown University that recognizes the institution's 18th century connections to chattel slavery and the transatlantic slave trade. Designed by sculptor Martin Puryear and dedicated in 2014, the memorial stands on the university's Front Green, adjacent to University Hall.
Edgar Corrie (1748–1819) was a Scottish merchant in Liverpool, a close associate at the end of the 18th century of John Gladstone.
The Barbados Servant Code of 1661 or the Master and Servant Code, officially titled as An Act for good governing of Servants and Ordaining the rights between Master and Servants was a law passed by the Parliament of Barbados to provide a legal basis for servitude in the English colony of Barbados. It was one of a series of acts including the Militia Act, which provided a basis to control indentured servants, often Irish, as well as enslaved on the Caribbean Island.
