Islamic views on slavery represent a complex and multifaceted body of Islamic thought, with various Islamic groups or thinkers espousing views on the matter which have been radically different throughout history. Slavery was a mainstay of life in pre-Islamic Arabia and surrounding lands. The Quran and the hadith address slavery extensively, assuming its existence as part of society but viewing it as an exceptional condition and restricting its scope. Early Islamic dogma forbade enslavement of dhimmis, the free members of Islamic society, including non-Muslims and set out to regulate and improve the conditions of human bondage. Islamic law regarded as legal slaves only those non-Muslims who were imprisoned or bought beyond the borders of Islamic rule, or the sons and daughters of slaves already in captivity. In later classical Islamic law, the topic of slavery is covered at great length.
The early history of slavery in the Indian subcontinent is contested because it depends on the translations of terms such as dasa and dasyu. Greek writer Megasthenes, in his 4th century BCE work Indika, states that slavery was banned within the Maurya Empire, while the multilingual, mid 3rd Century BCE, Edicts of Ashoka independently identify obligations to slaves and hired workers, within the same Empire.
The Barbary slave trade, part of the Arab slave trade, involved the capture and selling of European slaves at slave markets in the Barbary states. European slaves were captured by Barbary pirates in slave raids on ships and by raids on coastal towns from Italy to the Netherlands, Ireland and the southwest of Britain, as far north as Iceland and into the Eastern Mediterranean.
Slavery in Seychelles existed until its final abolition in 1835. Slaves were brought to the Seychelles when the island was first populated by French planters and their slaves from Mauritius. The British banned the slave trade on the island when it became British territory in 1815, and slavery itself was abolished twenty years later.
The Supplementary Convention on the Abolition of Slavery, the full title of which is the Supplementary Convention on the Abolition of Slavery, the Slave Trade, and Institutions and Practices Similar to Slavery, is a 1956 United Nations treaty which builds upon the 1926 Slavery Convention, which is still operative and which proposed to secure the abolition of slavery and of the slave trade, and the Forced Labour Convention of 1930, which banned forced or compulsory labour, by banning debt bondage, serfdom, child marriage, servile marriage, and child servitude.
The Danish slave trade occurred separately in two different periods: the trade in European slaves during the Viking Age, from the 8th to 10th century; and the Danish role in selling African slaves during the Atlantic slave trade, which commenced in 1733 and ended in 1807 when the abolition of slavery was announced. The location of the latter slave trade primarily occurred in the Danish West Indies where slaves were tasked with many different manual labour activities, primarily working on sugar plantations. The slave trade had many impacts that varied in their nature, with some more severe than others. After many years of slavery in the Danish West Indies, Christian VII decided to abolish slave trading.
Slavery in Yemen was formally abolished in the 1960s. However, it has been reported that enslavement still occurred in the 21st-century.
The history of slavery in the Muslim world began with institutions inherited from pre-Islamic Arabia.
Legal Chattel slavery existed in Saudi Arabia until the 1960s.
The Black Sea slave trade trafficked people across the Black Sea from Europe and Caucasus to slavery in the Mediterranean and the Middle East. The Black Sea slave trade was a center of the slave trade between Europe and the rest of the world from antiquity until the 19th century. One of the major and most significant slave trades of the Black Sea region was the trade of the Crimean Khanate, known as the Crimean slave trade.
Concubinage in the Muslim world was the practice of Muslim men entering into intimate relationships without marriage, with enslaved women, though in rare, exceptional cases, sometimes with free women. If the concubine gave birth to a child, she attained a higher status known as umm al-walad.
The Indian Ocean slave trade, sometimes known as the East African slave trade and part of the Arab slave trade, was multi-directional slave trade and has changed over time. Captured in raids primarily south of the Sahara, predominately black Africans were traded as slaves to the Middle East, Indian Ocean islands, Indian subcontinent, and Java. Beginning in the 16th century, they were traded to the Americas, including Caribbean colonies.
The Red Sea slave trade, sometimes known as the Islamic slave trade, Arab slave trade, or Oriental slave trade, was a slave trade across the Red Sea trafficking Africans from the African continent to slavery in the Arabian Peninsula and the Middle East from antiquity until the mid-20th-century. When other slave trade routes were stopped, the Red Sea slave trade became internationally known as a slave trade center during the interwar period. After World War II, growing international pressure eventually resulted in its final official stop.
Slavery existed in Morocco since antiquity until the 20th-century. Morocco was a center of the Trans-Saharan slave trade route of enslaved Black Africans from sub-Saharan Africa until the 20th-century, as well as a center of the Barbary slave trade of Europeans captured by the Barbary pirates until the 19th-century. The open slave trade was finally suppressed in Morocco in the 1920s. The haratin and the gnawa have been referred to as descendants of former slaves.
Slavery existed in the Sultanate of Zanzibar until 1909. Slavery and slave trade existed in the Zanzibar Archipelago for thousands of years. When clove and coconut plantations became a big industry on the islands, domestic slavery expanded to a point where two thirds of the populations were slaves. Zanzibar was internationally known as a major player in the Indian Ocean slave trade, where slaves from the Swahili coast of Eastern Africa were trafficked across the Indian Ocean to Oman in the Arabian Peninsula during the Zanzibar slave trade.
Chattel slavery excisted in the territory that would become the modern state of Indonesia until the 20th-century. Due to the fact that the Maritime South Asian archipelago corresponding to Indonesia was not unified until 1949, the history of slavery in Indonesia is not uniform, but did have common features and a somewhat common history.
Slavery is noted in the area later known as Algeria since antiquity. Algeria was a center of the Trans-Saharan slave trade route of enslaved Black Africans from sub-Saharan Africa, as well as a center of the slave trade of Barbary slave trade of Europeans captured by the barbary pirates.
Slavery in al-Andalus, part of the Arab slave trade, refers to the slavery in the Islamic states in Al-Andalus in the Iberian Peninsula in present day Spain and Portugal between the 8th-century and the 15th-century. This includes the Emirate of Córdoba (756–929), the Caliphate of Córdoba (929–1031), the Almoravid rule (1085–1145), Almohad rule (1147–1238) and the smaller Taifa principalities, notably the Emirate of Granada (1232–1492).
Bukhara slave trade was the slave trade in the city of Bukhara in Central Asia from antiquity until the 19th-century. Bukhara and Khiva were known as the major centers of slave trade in Central Asia for centuries, until the Russian conquest of Central Asia in the late 19th-century.
Chattel slavery was legal in the Sultanate of Brunei until the 20th-century.
