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The article describes the state of race relations and racism in the Middle East. Racism is widely condemned throughout the world, with 174 states parties to the International Convention on the Elimination of All Forms of Racial Discrimination by April 8, 2011. [1] In different countries, the forms that racism takes may be different for historic, cultural, religious, economic or demographic reasons.
Despite making up the majority of the population, [2] Shia Muslims in Bahrain face severe persecution. [3] [4] [5] The situation of Shia Muslims has been compared to apartheid. [6] [7] [8] [9]
According to article 19 of the Iranian constitution: [10] "All people of Iran, whatever the ethnic group or tribe to which they belong, enjoy equal rights; and color, race, language, and the like, do not bestow any privilege". Iran is a signatory to the International Convention on the Elimination of All Forms of Racial Discrimination.
This section needs to be updated.(July 2021) |
During World War II, Rashid Ali al-Kaylani blamed British hostility toward his pro-Nazi stance on the Iraqi Jewish community. In 1941, Iraqi nationalists murdered 200 Jews in Baghdad in a pogrom. [11] After the 1948 Arab–Israeli War, Iraqi Jews faced persecution so great that by 1951, approximately 100,000 of them left the country while the Iraqi rulers confiscated their property and financial assets. [11] During 1987–1988, Iraqi forces carried out a genocide against the Iraqi Kurds that claimed the lives of hundreds of thousands of people. The UN reports that although Christians comprise less than 5% of Iraq's population, they make up nearly 40% of the refugees fleeing Iraq. [12] [13] More than 50% of Iraqi Christians have already left the country since 2003. [14] Iraq's Christian community numbered 1.4 million in the early 1980s at the start of Iran–Iraq War. But as the 2003 invasion has radicalized Islamic sensibilities, Christians' total numbers slumped to about 500,000 by 2006, of whom 250,000 live in Baghdad. [15] [16] Furthermore, the Mandaean and Yazidi communities are at the risk of elimination due to ethnic cleansing by Islamic extremists. [17] [18] A May 25, 2007 article notes that in the previous seven months only 69 people from Iraq had been granted refugee status in the United States. [19]
On 22 February 2007, the United Nations Committee on the Elimination of Racial Discrimination [20] will consider the report submitted by Israel under Article 9 of the International Convention on the Elimination of all Forms of Racial Discrimination.[ citation needed ] The report states that "Racial discrimination is prohibited in Israel. The State of Israel condemns all forms of racial discrimination, and its government has maintained a consistent policy prohibiting such discrimination". [21] Caputi, this report was challenged by several reports submitted to the committee by other bodies most of which are from Muslim strong or Arab majority States. Adalah (The Legal Center for Arab Minority Rights in Israel), an Arab advocacy group, has alleged that "the State of Israel pursues discriminatory land and housing policies against Arabs citizens of Israel" and that "the needs of Arabs citizens of Israel are systematically disregarded". [22] Throughout Jewish Israeli Society, and particularly among the youth, anti-Arab sentiment has spiked, manifesting itself in the form of rising hate crimes, [23] public opinion polls, [24] and hateful comments from high-profile Knesset members. The newspaper Haaretz has prominently written "Let's face it: Israel has a racism problem". [25]
Racism is sometimes manifested in football where some people in the audience cause factious affairs since Jordanians usually support Al Faisaly football club and Palestinians support Al Wehdat.[ citation needed ]
Lebanon has been accused of practicing apartheid against Palestinian residents. [26] [27] [28] [29] According to Human Rights Watch, "In 2001, Parliament passed a law prohibiting Palestinians from owning property, a right they had for decades. Lebanese law also restricts their ability to work in many areas. In 2006, Lebanon eliminated a ban on Palestinians holding most clerical and technical positions, provided they obtain a temporary work permit from the Labor Ministry, but more than 20 high-level professions remain off-limits to Palestinians. Few Palestinians have benefited from the 2005 reform, though. In 2009, only 261 of more than 145,679 permits issued to non-Lebanese were for Palestinians. Civil society groups say many Palestinians choose not to apply because they cannot afford the fees and see no reason to pay a portion of their salary toward the National Social Security Fund, since Lebanese law bars Palestinians from receiving social security benefits." [30]
In 2010, Palestinians were granted the same rights to work as other foreigners in the country. [31]
Omani society is largely tribal. [32] [33] [34] Oman has three known types of identities. [33] Two of these identities are "tribalism and Ibadism", the third identity is linked to "maritime trade". [33] The first two identities are widespread in the interior of Oman, these identities are closely tried to tradition, as a result of lengthy periods of isolation. The third identity, which pertains to Muscat and the coastal areas of Oman, is an identity that has become embodied in business and trade. Consequently, the third identity is generally seen to be more open and tolerant towards others. Thus, tension between socio-cultural groups in Omani society exists. More importantly, is the existence of social inequality between these three groups. [33] According to the CIA, Oman's population primarily consists of Arab, Baluchi, South Asian (Indian, Pakistani, Sri Lankan, Bangladeshi), and African ethnic groups. [35] The descendants of servant tribes and slaves are victims of widespread discrimination. [36] Omanis of slave origin are sometimes referred to as "khaddam" (servant) and some are subservient to previous masters, despite legal emancipation. [33] Oman was the one of the last nations on earth to abolish slavery in 1970. [37] It is believed that migrant workers in Oman are treated better than in other Arab states of the Persian Gulf. [37] The plight of domestic workers in Oman is a taboo subject. [38] [37] Every six days, an Indian migrant in Oman commits suicide. [39] [40] There has been a campaign urging authorities to check the migrant suicide rate. [41]
Various Palestinian organizations and individuals have been regularly accused of being antisemitic. Howard Gutman believes that much of Muslim hatred of Jews stems from the ongoing Arab–Israeli conflict and that peace would significantly reduce anti-semitism. [42]
Citizens in Qatar discriminate against migrant workers even though they make up most of the population. [43] The backlash comes from the working conditions that they put their migrant workers through. These workers are usually placed in dangerous work zones that they have no choice but to stick by as there are no other jobs available. [43] The instances that happened in the World Cup 2022 are an example.
Domestic workers are a large target of racism in Qatar due to it happening behind closed doors. These workers are subjected to mental abuse and some were also subjected to physical abuse such as rape. [43] Domestic workers are often unable to escape due to the working conditions they are facing. Many, work without getting any kind of pay. [44] Their lack of money makes them unable to return home and impacts their families as most of them rely on the worker's income.
Racism in Saudi Arabia against labor workers who are foreigners, mostly from developing countries. Asian maids have been persecuted victims of racism and discrimination in the country, [45] [46] [47] [48] foreign workers have been exploited, under- or unpaid, physically abused, [49] overworked and locked in their places of employment. The international organisation Human Rights Watch (HRW) describes these conditions as "near-slavery" and attributes them to "deeply rooted gender, religious, and racial discrimination". [50] In many cases the workers are unwilling to report their employers for fear of losing their jobs or further abuse. [50]
There were several cases of antisemitism in Saudi Arabia and is common within religious circles. Saudi Arabian media often attacks Jews in books, news articles, at their Mosques and with what some describe as antisemitic satire. Saudi Arabian government officials and state religious leaders often promote the idea that Jews are conspiring to take over the entire world; as proof of their claims they publish and frequently cite The Protocols of the Elders of Zion as factual. [51] [52]
In recent years, racism in Turkey has increased towards Middle Eastern nationals such as Syrian refugees, Afghan, Pakistani, and African migrants. [43] [53] [54] [55] [56] [57]
Xenophobia is the fear or dislike of anything that is perceived as being foreign or strange. It is an expression that is based on the perception that a conflict exists between an in-group and an out-group and it may manifest itself in suspicion of one group's activities by members of the other group, a desire to eliminate the presence of the group that is the target of suspicion, and fear of losing a national, ethnic, or racial identity.
Anti-Arab racism, also called Anti-Arabism, Anti-Arab sentiment, or Arabophobia, refers to feelings and expressions of hostility, hatred, discrimination, fear, or prejudice toward Arab people, the Arab world or the Arabic language on the basis of an irrational disdain for their ethnic and cultural affiliation.
Palestinian refugees are citizens of Mandatory Palestine, and their descendants, who fled or were expelled from their country, village or house over the course of the 1948 Palestine war and during the 1967 Six-Day War. Most Palestinian refugees live in or near 68 Palestinian refugee camps across Jordan, Lebanon, Syria, the West Bank and the Gaza Strip. In 2019 more than 5.6 million Palestinian refugees were registered with the United Nations.
West Asia, also called Western Asia or Southwest Asia, is the westernmost region of Asia. As defined by most academics, UN bodies and other institutions, the subregion consists of Anatolia, the Arabian Peninsula, Iran, Mesopotamia, the Armenian highlands, the Levant, the island of Cyprus, the Sinai Peninsula and the South Caucasus. The region is separated from Africa by the Isthmus of Suez in Egypt, and separated from Europe by the waterways of the Turkish Straits and the watershed of the Greater Caucasus. Central Asia lies to its northeast, while South Asia lies to its east. Twelve seas surround the region (clockwise): the Aegean Sea, the Sea of Marmara, the Black Sea, the Caspian Sea, the Persian Gulf, the Gulf of Oman, the Arabian Sea, the Gulf of Aden, the Red Sea, the Gulf of Aqaba, the Gulf of Suez, and the Mediterranean Sea. West Asia contains the majority of the similarly defined Middle East. The Middle East is a political term that has changed many times depending on political and historical context while West Asia is a geographical term with more consistency. It excludes most of Egypt and the northwestern part of Turkey, and includes the southern part of the Caucasus.
The state of Democracy in Middle East and North Africa can be comparatively assessed according to various definitions of democracy. De jure democracies in the Middle East and North Africa are according to system of government:
The phenomenon of large-scale migration of Christians is the main reason why Christians' share of the population has been declining in many countries. Many Muslim countries have witnessed disproportionately high emigration rates among their Christian minorities for several generations. Today, most Middle Eastern people in the United States are Christians, and the majority of Arabs living outside the Arab World are Arab Christians.
The Middle East and North Africa (MENA), also referred to as West Asia and North Africa (WANA) or South West Asia and North Africa (SWANA), is a geographic region which comprises the Middle East and North Africa together. However, it is widely considered to be a more defined and apolitical alternative to the concept of the Greater Middle East, which comprises the bulk of the Muslim world. The region has no standardized definition and groupings may vary, but the term typically includes countries like Algeria, Bahrain, Egypt, Jordan, Kuwait, Lebanon, Libya, Morocco, Oman, Qatar, Saudi Arabia, Syria, Tunisia, the UAE, and Yemen.
The dynamic between the League of Arab States and the Islamic Republic of Iran has been ambivalent, owing to the latter's varying bilateral conduct with each country of the former. Iran is located on the easternmost frontier of the Arab League, which consists of 22 Arab countries and spans the bulk of the Middle East and North Africa, of which Iran is also a part. The Arab League's population is dominated by ethnic Arabs, whereas Iran's population is dominated by ethnic Persians; and while both sides have Islam as a common religion, their sects differ, with Sunnis constituting the majority in the Arab League and Shias constituting the majority in Iran. Since Iran's Islamic Revolution in 1979, the country's Shia theocracy has attempted to assert itself as the legitimate religious and political leadership of all Muslims, contesting a status that has generally been understood as belonging to Sunni-majority Saudi Arabia, where the cities of Mecca and Medina are located. This animosity, manifested in the Iran–Saudi Arabia proxy conflict, has greatly exacerbated the Shia–Sunni divide throughout the Muslim world.
Middle Eastern cinema collectively refers to the film industries of West Asia and part of North Africa. By definition, it encompasses the film industries of Egypt, Iran, Bahrain, Iraq, Jordan, Kuwait, Lebanon, Palestine, Oman, Qatar, Saudi Arabia, Syria, United Arab Emirates, and Yemen. As such, the film industries of these countries are also part of the cinema of Asia, or in the case of Egypt, Africa.
Human rights in the Middle East have been shaped by the legal and political development of international human rights law after the Second World War, and their application to the Middle East. The 2004 United Nations Arab Human Development Report (AHDR) claimed that although Arab-Islamic tradition does hold unique importance for ideas of human welfare, History has proven that "they were not sufficiently prevalent in society to foster a culture based on a political contract, and allow for the legitimacy of differences of opinion, dialogue and transfer of power." Issues of the validity of democracy in the region and human rights are at the very centre of the challenges facing Middle Eastern society today.
The Arab–Israeli conflict is the phenomenon involving political tension, military conflicts, and other disputes between various Arab countries and Israel, which escalated during the 20th century. The roots of the Arab–Israeli conflict have been attributed to the support by Arab League member countries for the Palestinians, a fellow League member, in the ongoing Israeli–Palestinian conflict; this in turn has been attributed to the simultaneous rise of Zionism and Arab nationalism towards the end of the 19th century, though the two national movements had not clashed until the 1920s.
The Arab world consists of the 22 members of the Arab League. As of 2023, the combined population of all the Arab states was around 473 million people.
For approximately a millennium, the Abrahamic religions have been predominant throughout all of the Middle East. The Abrahamic tradition itself and the three best-known Abrahamic religions originate from the Middle East: Judaism and Christianity emerged in the Levant in the 6th century BCE and the 1st century CE, respectively, while Islam emerged in Arabia in the 7th century CE.
Sarah Leah Whitson is an American lawyer and the executive director of Democracy for the Arab World Now (DAWN). She previously served as director of the Middle East and North Africa division of Human Rights Watch.
In the Arab world, racism targets non-Arabs and the expat majority of the Arab states of the Persian Gulf coming from South Asian groups as well as Black, European, and Asian groups that are Muslim; non-Arab ethnic minorities such as Armenians, Africans, the Saqaliba, Southeast Asians, Jews, Kurds, and Coptic Christians, Assyrians, Persians, Turks, and other Turkic peoples, and South Asians living in Arab countries of the Middle East.
Lesbian, gay, bisexual, and transgender (LGBT) people generally have limited or highly restrictive rights in most parts of the Middle East, and are open to hostility in others. Sex between men is illegal in 9 of the 18 countries that make up the region. It is punishable by death in four of these 18 countries. The rights and freedoms of LGBT citizens are strongly influenced by the prevailing cultural traditions and religious mores of people living in the region – particularly Islam.
Racism in Saudi Arabia extends to allegations of imprisonment, physical abuse, rape, murder, overwork, and wage theft, especially of foreign workers who are given little protections under the law.
Iran and Saudi Arabia are engaged in an ongoing struggle for influence in the Middle East and other regions of the Muslim world. The two countries have provided varying degrees of support to opposing sides in nearby conflicts, including the civil wars in Syria and Yemen; and disputes in Bahrain, Lebanon, Qatar, and Iraq. The struggle also extends to disputes or broader competition in other countries globally including in West, North and East Africa, South, Central, Southeast Asia, the Balkans, and the Caucasus.
The demographics of the Middle East and North Africa (MENA) region show a highly populated, culturally diverse region spanning three continents. As of 2022, the population was around 493 million. The class, cultural, ethnic, governmental, linguistic and religious make-up of the region is highly variable.
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(help)Omani society largely remains attached to the pre-1970 tribal structure.