Racism in Iran encompasses various manifestations of racism between the inhabitants of the country. A UN panel in 2019 said "Arabs, Kurds, and other minorities in Iran face discrimination because of their ethnicity." [1] In 2010, The Committee on the Elimination of Racial Discrimination (CERD) of the UN urged Iran to tackle racism on Arab, Azeri, Balochi, and Kurdish communities and some communities of non-citizens. [2]
Epithets such as Mush-Khor (lit. 'rodent eaters' in Persian) and Marmulak-Khor (lit. 'lizard eaters') are used for both Sunni and Shiite Arabs. [3]
In 1926, the Azerbaijani language became prohibited in Iran for the first time. The head of the state at the time, Reza Shah appointed Dr. Mohseni as the chair of the "Cultural Office of Azerbaijan", who was infamous for his order: [4]
Put donkey reins on whoever dares to speak Turkish in the classroom and throw them in the stable amongst the donkeys.
Tork-e Khar is a phrase traditionally used for Azerbaijanis [5] and Turks, [6] literally meaning the "Turkish donkey". [5]
Kurds or Kurdish people are an Iranic ethnic group native to the mountainous region of Kurdistan in Western Asia, which spans southeastern Turkey, northwestern Iran, northern Iraq, and northern Syria. There are exclaves of Kurds in Central Anatolia, Khorasan, and the Caucasus, as well as significant Kurdish diaspora communities in the cities of western Turkey and Western Europe. The Kurdish population is estimated to be between 30 and 45 million.
Anti-Arab racism includes opposition to, dislike, fear, or hatred of Arab people.
Kurdistan, or Greater Kurdistan, is a roughly defined geo-cultural region in West Asia wherein the Kurds form a prominent majority population and the Kurdish culture, languages, and national identity have historically been based. Geographically, Kurdistan roughly encompasses the northwestern Zagros and the eastern Taurus mountain ranges.
Nowruz is the Iranian New Year or Persian New Year. Historically, it has been observed by Persians and other Iranian peoples, but is now celebrated by many ethnicities worldwide. It is a festival based on the Northern Hemisphere spring equinox, which marks the first day of a new year on the Solar Hijri calendar; it usually coincides with a date between 19 March and 22 March on the Gregorian calendar.
The Kurds are an Iranian ethnic group in the Middle East. They have historically inhabited the mountainous areas to the south of Lake Van and Lake Urmia, a geographical area collectively referred to as Kurdistan. Most Kurds speak Northern Kurdish Kurmanji Kurdish (Kurmanji) and Central Kurdish (Sorani).
This article focuses on the status of ethnic minorities in contemporary Iran.
Ajam is an Arabic word meaning mute. It generally refers to non-Arabs, including those whose mother tongue is not Arabic. During the Arab conquest of Persia, the term became a racial pejorative towards the Persian people. In many languages, including Turkish, Hindi, Sindhi, Urdu, Persian, Hindustani, Azerbaijani, Bengali, Kurdish, Gujarati, Chechen, Malay, Punjabi, Kashmiri and Swahili, 'Ajam and 'Ajamī refer to Iran and Iranians respectively.
Forced assimilation is the involuntary cultural assimilation of religious or ethnic minority groups, during which they are forced by a government to adopt the language, national identity, norms, mores, customs, traditions, values, mentality, perceptions, way of life, and often the religion and ideology of an established and generally larger community belonging to a dominant culture.
Kurmanji, also termed Northern Kurdish, is the northernmost of the Kurdish languages, spoken predominantly in southeast Turkey, northwest and northeast Iran, northern Iraq, northern Syria and the Caucasus and Khorasan regions. It is the most widely spoken form of Kurdish.
Sinjar is a town in the Sinjar District of the Nineveh Governorate in northern Iraq. It is located about five kilometers south of the Sinjar Mountains. Its population in 2013 was estimated at 88,023, and is predominantly Yazidi.
The Kurdish population is estimated to be between 30 and 45 million. Most Kurdish people live in Kurdistan, which today is split between Iranian Kurdistan, Iraqi Kurdistan, Turkish Kurdistan, and Syrian Kurdistan.
Anti-Turkish sentiment, also known as Anti-Turkism, or Turkophobia is hostility, intolerance, or xenophobia against Turkish people, Turkish culture and the Turkish language.
Anti-Iranian sentiment or Iranophobia, also called anti-Persian sentiment or Persophobia, refers to feelings and expressions of hostility, hatred, discrimination, or prejudice towards Iranian people on the basis of an irrational disdain for their national and cultural affiliation. The opposite phenomenon, in which one holds notable feelings of love or interest towards Iranian people for the same reasons, is known as Iranophilia or Persophilia.
Tell Abyad is a town in northern Syria. It is the administrative center of the Tell Abyad District within the Raqqa Governorate. Located along the Balikh River, it constitutes a divided city with the bordering city of Akçakale in Turkey.
The article describes the state of race relations and racism in the Middle East. Racism is widely condemned throughout the world, with 174 states parties to the International Convention on the Elimination of All Forms of Racial Discrimination by April 8, 2011. In different countries, the forms that racism takes may be different for historic, cultural, religious, economic or demographic reasons.
Aleviler is an idiom, being used synonymously in Turkish language with Shi'ites, to characterize the Zaydids of Tabaristan, Daylam and Gilan; the Bātinī-Ismāʿīlīs of Pamir Mountains in Turkestan and the Non-Ja'fari Twelver-Shi'ites in Turkey.
In the Arab world, racism targets non-Arabs and the expat majority of the Arab states of the Persian Gulf coming from South Asian groups as well as Black, European, and Asian groups that are Muslim; non-Arab ethnic minorities such as Armenians, Africans, the Saqaliba, Southeast Asians, Jews, Kurds, and Coptic Christians, Assyrians, Persians, Turks, and other Turkic peoples, and South Asians living in Arab countries of the Middle East.
In Turkey, xenophobia and discrimination are present in its society and throughout its history, including ethnic discrimination, religious discrimination and institutional racism against non-Muslim and non-Sunni minorities. This appears mainly in the form of negative attitudes and actions by some people towards people who are not considered ethnically Turkish, notably Kurds, Armenians, Arabs, Assyrians, Greeks, Jews, and peripatetic groups like Romani people, Domari, Abdals and Lom.
Anti-Kurdish sentiment, also known as anti-Kurdism or Kurdophobia, is hostility, fear, intolerance or racism against the Kurdish people, Kurdistan, Kurdish culture, or Kurdish languages. A person who holds such positions is sometimes referred to as a "Kurdophobe".
Spread of Islam among Kurds started in the 7th century with the Early Muslim conquests. Before Islam, the majority of Kurds followed a western Iranic pre-Zoroastrian faith which derived directly from Indo-Iranian tradition, some elements of this faith survived in Yezidism, Yarsanism and Kurdish Alevism. When Islam first appeared, the Kurds were divided between the Byzantine and Sassanian Empires. The term "Kurd" back then referred to any Iranian nomad from any Iranian ethnic group whether in central Asia or western Iran regardless of geographic location or Iranian ethnicity. Jaban al-Kurdi and his son Meymun al-Kurdi were the first Kurds who converted to Islam and Khalil al-Kurdi as-Semmani was one of the first Kurdish tabi'uns. Mass conversion of Kurds to Islam didn't happen until the reign of Umar ibn Al-Khattab, second caliph of the Rashidun Caliphate between 634-644. The Kurds first came into contact with the Arab armies during the Arab conquest of Mesopotamia in 637. The Kurdish tribes had been an important element in the Sasanian Empire, and initially gave it strong support as it tried to withstand the Muslim armies, between 639 - 644. Once it was clear that the Sassanians would eventually fall, the Kurdish tribal leaders one by one submitted to Islam and their tribe members followed in accepting Islam. Today the majority of Kurds are Sunni Muslims, and there are Alevi and Shia minorities. Sunni Muslim Kurds are mostly Shafiʽis and Hanafis.
This is symptomatic of a tradition depicting Azerbaijanis negatively as tork-e khar ('Turkish donkeys'), i.e. rural and backward.