The examples and perspective in this article may not represent a worldwide view of the subject.(July 2012) |
A racial hierarchy is a system of stratification that is based on the belief that some racial groups are superior to other racial groups. At various points of history, racial hierarchies have featured in societies, often being formally instituted in law, such as in the Nuremberg Laws in Nazi Germany. [1] Generally, those who support racial hierarchies believe themselves to be part of the 'superior' race and base their supposed superiority on pseudo-biological, cultural or religious arguments. [2] [3] However, systems of racial hierarchy have also been widely rejected and challenged, and many, such as Apartheid have been abolished. [4] The abolition of such systems has not stopped debate around racial hierarchy and racism more broadly.
Liberia confers nationality solely on the basis of race. Under the current Liberian constitution, only persons of Black African origins (Negroes) may obtain citizenship, although Liberian law allows members of other races to hold permanent residency status.
Features of the first constitution that have been upheld include:
From the founding of the United States until after the Civil War, racial hierarchy was visible through the racially-based Slavery in the United States which had taken root before American independence. Though many abolitionists had campaigned for slavery to be ended, there was much resistance from those who benefitted economically, as well as those who believed it was 'natural' for racially based reasons-these two groups were not mutually exclusive. In order to maintain and defend slavery, pro-slavery writers organized a "planter liberalism" by combining paternalist and liberal views into an ideology that could be understood by both slave-holding and non-slave-holding citizens. Their ideology was based on familiar domestic relationships. These views later paved the way for white Southern planters to keep racial conditions as close to slavery as legally possible after the Civil War during the Reconstruction era. [5] : 22
The Thirteenth Amendment, which abolished legal slavery in 1865, did not remove institutionalised racial hierarchy. In the southern states which had retained slavery until the end of the Civil War, states quickly moved to subjugate the freed slaves by introducing Black Codes, which were used to compel blacks to work for low wages and to control other aspects of their lives. Intellectual and civil rights activist W.E.B Du Bois wrote in 1935:
Slavery was not abolished even after the Thirteenth Amendment. There were four million freedmen and most of them on the same plantation, doing the same work they did before emancipation, except as their work had been interrupted and changed by the upheaval of war....They had been freed practically with no land nor money, and, save in exceptional cases, without legal status, and without protection' [6]
As policies in the United States changed after the Reconstruction period, elements within the white population tried to continue their domination of the races they deemed inferior. Laws enacted after the 1880s prevented certain groups like Southern planters from continuing to affirm their mastery as black and white people became more legally equal. Southern Darwinian liberals wanted to provide little civil and political rights to blacks as a part of their mission to maintain white supremacy. [5] : 104
Racial segregation, mandated by the Jim Crow laws, was a visible aspect of racial hierarchy in the United States until 1965. The system was justified by the concept of separate but equal from 1896, but was found to be unconstitutional by a series of Supreme Court rulings under Chief Justice Warren, beginning with Brown vs Board of Education in 1954, which found that 'separate is not equal' in the realm of educational facilities. [7]
In a study conducted by the Urban Institute, "black homebuyers encountered discrimination in 22 percent of their searches for rental units and 17 percent in their efforts to purchase homes. For Hispanics, the figures were 26 and 20 percent." [8] : 10 African Americans and Hispanic people receive "inferior health care" compared to Caucasians when dealing with major health problems. [8] : 11 A study conducted in 1995, showed that the infant mortality rate was higher for black babies than it was for white babies. The black rate was 14.3 for every 1000 babies as opposed to the 6.3 for every 1000 white babies. [8] : 11 Some research has shown that it is easier for white people to find employment than black people despite the white person having a felony conviction. [8] : 13
The Thirteenth Amendment to the United States Constitution abolished slavery and involuntary servitude, except as punishment for a crime. The amendment was passed by the Senate on April 8, 1864, by the House of Representatives on January 31, 1865, and ratified by the required 27 of the then 36 states on December 6, 1865, and proclaimed on December 18. It was the first of the three Reconstruction Amendments adopted following the American Civil War.
The Reconstruction era was a period in United States history and Southern United States history that followed the American Civil War and was dominated by the legal, social, and political challenges of the abolition of slavery and the reintegration of the eleven former Confederate States of America into the United States. During this period, three amendments were added to the United States Constitution to grant citizenship and equal civil rights to the newly freed slaves. To circumvent these legal achievements, the former Confederate states imposed poll taxes and literacy tests and engaged in terrorism to intimidate and control people of color and to discourage or prevent them from voting.
Separate but equal was a legal doctrine in United States constitutional law, according to which racial segregation did not necessarily violate the Fourteenth Amendment to the United States Constitution, which nominally guaranteed "equal protection" under the law to all people. Under the doctrine, as long as the facilities provided to each race were equal, state and local governments could require that services, facilities, public accommodations, housing, medical care, education, employment, and transportation be segregated by race, which was already the case throughout the states of the former Confederacy. The phrase was derived from a Louisiana law of 1890, although the law actually used the phrase "equal but separate".
The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas. From 1526, during the early colonial period, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition in 1865, and issues concerning slavery seeped into every aspect of national politics, economics, and social custom. In the decades after the end of Reconstruction in 1877, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing.
The one-drop rule was a legal principle of racial classification that was prominent in the 20th-century United States. It asserted that any person with even one ancestor of African ancestry is considered black. It is an example of hypodescent, the automatic assignment of children of a mixed union between different socioeconomic or ethnic groups to the group with the lower status, regardless of proportion of ancestry in different groups.
Racial equality is when people of all races and ethnicities are treated in an egalitarian/equal manner. Racial equality occurs when institutions give individuals legal, moral, and political rights. In present-day Western society, equality among races continues to become normative. Prior to the early 1960s, attaining equality was difficult for African, Asian, and Indigenous people. However, in more recent years, legislation is being passed ensuring that all individuals receive equal opportunities in treatment, education, employment, and other areas of life. Racial equality can refer to equal opportunities or formal equality based on race or refer to equal representation or equality of outcomes for races, also called substantive equality.
African-American history started with the arrival of Africans to North America in the 16th and 17th centuries. Formerly enslaved Spaniards who had been freed by Francis Drake arrived aboard the Golden Hind at New Albion in California in 1579. The European colonization of the Americas, and the resulting Atlantic slave trade, led to a large-scale transportation of enslaved Africans across the Atlantic; of the roughly 10–12 million Africans who were sold by the Barbary slave trade, either to European slavery or to servitude in the Americas, approximately 388,000 landed in North America. After arriving in various European colonies in North America, the enslaved Africans were sold to white colonists, primarily to work on cash crop plantations. A group of enslaved Africans arrived in the English Virginia Colony in 1619, marking the beginning of slavery in the colonial history of the United States; by 1776, roughly 20% of the British North American population was of African descent, both free and enslaved.
The Black Codes, sometimes called the Black Laws, were laws which governed the conduct of African Americans. In 1832, James Kent wrote that "in most of the United States, there is a distinction in respect to political privileges, between free white persons and free colored persons of African blood; and in no part of the country do the latter, in point of fact, participate equally with the whites, in the exercise of civil and political rights." Although Black Codes existed before the Civil War and although many Northern states had them, the Southern U.S. states codified such laws in everyday practice. The best known of these laws were passed by Southern states in 1865 and 1866, after the Civil War, in order to restrict African Americans' freedom, and in order to compel them to work for either low or no wages.
In the British colonies in North America and in the United States before the abolition of slavery in 1865, free Negro or free Black described the legal status of African Americans who were not enslaved. The term was applied both to formerly enslaved people (freedmen) and to those who had been born free, whether of African or mixed descent.
The Constitution of Mississippi is the primary organizing law for the U.S. state of Mississippi delineating the duties, powers, structures, and functions of the state government. Mississippi's original constitution was adopted at a constitutional convention held at Washington, Mississippi in advance of the western portion of the territory's admission to the Union in 1817. The current state constitution was adopted in 1890 following the reconstruction period. It has been amended and updated 100 times in since its adoption in 1890, with some sections being changed or repealed altogether. The most recent modification to the constitution occurred in November 2020, when Section 140 was amended, and Sections 141-143 were repealed.
The Reconstruction Amendments, or the Civil War Amendments, are the Thirteenth, Fourteenth, and Fifteenth amendments to the United States Constitution, adopted between 1865 and 1870. The amendments were a part of the implementation of the Reconstruction of the American South which occurred after the Civil War.
Legislation seeking to direct relations between racial or ethnic groups in the United States has had several historical phases, developing from the European colonization of the Americas, the triangular slave trade, and the American Indian Wars. The 1776 Declaration of Independence included the statement that "all men are created equal", which has ultimately inspired actions and legislation against slavery and racial discrimination. Such actions have led to passage of the 13th, 14th, and 15th Amendments to the Constitution of the United States.
The Jim Crow laws were state and local laws introduced in the Southern United States in the late 19th and early 20th centuries that enforced racial segregation, "Jim Crow" being a pejorative term for an African American. The last of the Jim Crow laws were overturned in 1965. Formal and informal racial segregation policies were present in other areas of the United States as well, even as several states outside the South had banned discrimination in public accommodations and voting. Southern laws were enacted by white-dominated state legislatures (Redeemers) to disenfranchise and remove political and economic gains made by African Americans during the Reconstruction era. Such continuing racial segregation was also supported by the successful Lily-white movement.
The civil rights movement (1865–1896) aimed to eliminate racial discrimination against African Americans, improve their educational and employment opportunities, and establish their electoral power, just after the abolition of slavery in the United States. The period from 1865 to 1895 saw a tremendous change in the fortunes of the Black community following the elimination of slavery in the South.
In the United States, many U.S. states historically had anti-miscegenation laws which prohibited interracial marriage and, in some states, interracial sexual relations. Some of these laws predated the establishment of the United States, and some dated to the later 17th or early 18th century, a century or more after the complete racialization of slavery. Nine states never enacted anti-miscegenation laws, and 25 states had repealed their laws by 1967. In that year, the U.S. Supreme Court ruled in Loving v. Virginia that such laws are unconstitutional under the Fourteenth Amendment to the U.S. Constitution.
The treatment of slaves in the United States often included sexual abuse and rape, the denial of education, and punishments like whippings. Families were often split up by the sale of one or more members, usually never to see or hear of each other again.
Black South Carolinians are residents of the state of South Carolina who are of African American ancestry. This article examines South Carolina's history with an emphasis on the lives, status, and contributions of African Americans. Enslaved Africans first arrived in the region in 1526, and the institution of slavery remained until the end of the Civil War in 1865. Until slavery's abolition, the free black population of South Carolina never exceeded 2%. Beginning during the Reconstruction Era, African Americans were elected to political offices in large numbers, leading to South Carolina's first majority-black government. Toward the end of the 1870s however, the Democratic Party regained power and passed laws aimed at disenfranchising African Americans, including the denial of the right to vote. Between the 1870s and 1960s, African Americans and whites lived segregated lives; people of color and whites were not allowed to attend the same schools or share public facilities. African Americans were treated as second-class citizens leading to the civil rights movement in the 1960s. In modern America, African Americans constitute 22% of the state's legislature, and in 2014, the state's first African American U.S. Senator since Reconstruction, Tim Scott, was elected. In 2015, the Confederate flag was removed from the South Carolina Statehouse after the Charleston church shooting.
During the Reconstruction era, Alabama was put under U.S. military rule. A constitutional convention was held. Enslavement of African Americans ended and the federal Reconstruction Acts enshrined their basic civil and political rights. African Americans were elected to state and local offices and others were appointed to public offices. Public school systems were established including schools and colleges for African Americans.
In the context of racism in the United States, racism against African Americans dates back to the colonial era, and it continues to be a persistent issue in American society in the 21st century.