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Black is a racialized classification of people, usually a political and skin color-based category for specific populations with a mid- to dark brown complexion. Not all people considered "black" have dark skin; in certain countries, often in socially based systems of racial classification in the Western world, the term "black" is used to describe persons who are perceived as dark-skinned compared to other populations. It is most commonly used for people of sub-Saharan African ancestry, Indigenous Australians and Melanesians, though it has been applied in many contexts to other groups, and is no indicator of any close ancestral relationship whatsoever. Indigenous African societies do not use the term black as a racial identity outside of influences brought by Western cultures.
Racial profiling or ethnic profiling is the act of suspecting, targeting, or discriminating against a person based on their ethnicity, religion, or nationality, rather than individual suspicion or evidence. This practice involves discrimination against minority populations and often relies on negative stereotypes. Racial profiling can include disproportionate stop-and-searches, traffic stops, and the use of surveillance technology for facial identification. Racial profiling can occur de jure or de facto. Critics argue that racial profiling is discriminatory as it disproportionately targets people of color. Supporters claim it can be an effective tool for preventing crime but acknowledge that it should be closely monitored and used in a way that respects civil rights.
Xenophobia is the fear or dislike of anything that is perceived as being foreign or strange. It is an expression that is based on the perception that a conflict exists between an in-group and an out-group and it may manifest itself in suspicion of one group's activities by members of the other group, a desire to eliminate the presence of the group that is the target of suspicion, and fear of losing a national, ethnic, or racial identity.
The Garamantes were ancient peoples, who may have descended from Berber tribes, Toubou tribes, and Saharan pastoralists that settled in the Fezzan region by at least 1000 BC and established a civilization that flourished until its end in the late 7th century AD. The Garamantes first emerged as a major regional power in the mid-2nd century AD and established a kingdom that spanned roughly 180,000 km2 (70,000 sq mi) in the Fezzan region of southern Libya. Their growth and expansion was based on a complex and extensive qanat irrigation system, which supported a strong agricultural economy and a large population. They subsequently developed the first urban society in a major desert that was not centered on a river system; their largest town, Garama, had a population of around four thousand, with an additional six thousand living in surrounding suburban areas. At its pinnacle, the Garamantian kingdom established and maintained a "standard of living far superior to that of any other ancient Saharan society" and was composed of "brilliant farmers, resourceful engineers, and enterprising merchants who produced a remarkable civilization."
The Haratin, also spelled Haratine or Harratin, are an ethnic group found in western Sahel and southwestern Maghreb. The Haratin are mostly found in modern Mauritania, Morocco, Western Sahara, Senegal, and Algeria. In Tunisia and Libya, they are referred to as Shwashin.
African immigrants in Europe are individuals residing in Europe who were born in Africa. This includes both individuals born in North Africa and Sub-Saharan Africa.
Anti-Black racism, also called anti-Black sentiment, anti-Blackness, colourphobia or Negrophobia, is characterised by prejudice, collective hatred, and discrimination or extreme aversion towards people who are racialised as Black people, especially those people from sub-Saharan Africa and its diasporas, as well as a loathing of Black culture worldwide. Such sentiment includes, but is not limited to: the attribution of negative characteristics to Black people; the fear, strong dislike or dehumanization of Black men; and the objectification of Black women.
Tawergha, also transliterated Tawargha, Tawarga, Tauorga, Taworgha, Tawurgha or Torghae, is, as of May 2021, a former ghost town in Libya that is under administrative jurisdiction of the city of Misrata, which is 38 kilometers away. It was the site of intense fighting during the Libyan Civil War before it was captured and forcibly evacuated by anti-Gaddafi forces in August 2011.
Slavery has been called "deeply rooted" in the structure of the northwest African country of Mauritania and estimated to be "closely tied" to the ethnic composition of the country, although it has also been estimated that "Widespread slavery was traditional among ethnic groups of the largely nonpastoralist south, where it had no racial origins or overtones; masters and slaves alike were black", despite the cessation of slavery across other African countries and an official ban on the practice since 1905.
African Australians are Australians descended from any peoples of Sub-Saharan Africa, including naturalised Australians who are immigrants from various regions in Sub-Saharan Africa and descendants of such immigrants. At the 2021 census, the number of ancestry responses categorised within Sub-Saharan African ancestral groups as a proportion of the total population amounted to 1.3%. Note that Australian official statistics are based on country of origin not race, hence African immigrants of European descent and their descendants are included as African Australians.
Migrants' routes encompass the primary geographical routes from tropical Africa to Europe, which individuals undertake in search of residence and employment opportunities not available in their home countries. While Europe remains the predominant destination for most migrants, alternative routes also direct migrants towards South Africa and Asia. The routes are monitored by, among others, the Spanish NGO Caminando Fronteras / Walking Borders, the European group InfoMigrants and the United Nations
Slavery in Libya has a long history and a lasting impact on the Libyan culture. It is closely connected with the wider context of slavery in North African and trans-Saharan slave trade.
Libya is a transit and destination country for men and women from sub-Saharan Africa and Asia trafficked for the purposes of forced labor and commercial sexual exploitation. While most foreigners in Libya are economic migrants, in some cases large smuggling debts of $500–$2,000 and illegal status leave them vulnerable to various forms of coercion, resulting in cases of forced prostitution and forced labor.
Racism has been called a serious social issue in French society, despite a widespread public belief that racism does not exist on a serious scale in France. Antisemitism and prejudice against Muslims have a long history, largely due to the significant number of an estimated 480,000–550,000 Jews living in France. Acts of racism have been reported against members of various minority groups, including Jews, Berbers, Arabs and Asian. Police data from 2019 indicates a total of 1,142 acts classified as "racist" without a religious connotation.
In the Arab world, racism targets non-Arabs and the expat majority of the Arab states of the Persian Gulf coming from South Asian groups as well as Black, European, and Asian groups that are Muslim; non-Arab ethnic minorities such as Armenians, Africans, the Saqaliba, Southeast Asians, Druze, Jews, Kurds, and Coptic Christians, Assyrians, Persians, Turks, and other Turkic peoples, and South Asians living in Arab countries of the Middle East.
During the period of 1965 – 2021, an estimated 440,000 people per year emigrated from Africa; a total number of 17 million migrants within Africa was estimated for 2005. The figure of 0.44 million African emigrants per year pales in comparison to the annual population growth of about 2.6%, indicating that only about 2% of Africa's population growth is compensated for by emigration.
Prostitution in Libya is illegal, but common. Since the country's Cultural Revolution in 1973, laws based on Sharia law's zina are used against prostitutes; the punishment can be 100 lashes. Exploitation of prostitutes, living off the earnings of prostitution or being involved in the running of brothels is outlawed by Article 417 of the Libyan Penal Code. Buying sexual services isn't prohibited by law, but may contravene Sharia law.
The history of slavery in the Muslim world was throughout the history of Islam with slaves serving in various social and economic roles, from powerful emirs to harshly treated manual laborers. Slaves were widely employed in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers, and concubines. The use of slaves for hard physical labor early on in Muslim history led to several destructive slave revolts, the most notable being the Zanj Rebellion of 869–883, and led to the end of the practice. Many rulers also used slaves in the military and administration to such an extent that slaves could seize power, as did the Mamluks.
Anti-African sentiment, Afroscepticism, or Afrophobia is prejudice, hostility, discrimination, or racism towards people and cultures of Africa and of the African diaspora.
The trans-Saharan slave trade, also known as the Arab slave trade, was a slave trade in which slaves were mainly transported across the Sahara. Most were moved from sub-Saharan Africa to North Africa to be sold to Mediterranean and Middle Eastern civilizations; a small percentage went in the other direction.
References
- 1 2 Kirkpatrick, David D. (2011-09-05). "Libyans Turn Wrath on Dark-Skinned Migrants". The New York Times. ISSN 0362-4331 . Retrieved 2021-07-05.
- ↑ William, Mary Aniefiok (2020-11-29). "Globalisation and African migration to Libya". African Indigenous Knowledges in a Postcolonial World. Routledge. pp. 241–259. doi:10.4324/9781003110842-22. ISBN 978-1-003-11084-2. S2CID 228816002.
Racism in Libya is such that the migrants are being pelted with stones, spat upon, and called derogatory names such as 'abeed' or 'abd' meaning slave in Arabic
- ↑ Bagdonas, Ąžuolas (2015). "The EU migration crisis and the Baltic security". Journal on Baltic Security. 1 (2): 7–27. doi: 10.1515/jobs-2016-0019 . ISSN 2382-9230. S2CID 157409257.
While the UN has been reporting widespread torture, cruel, degrading and inhumane conditions, as well as racism in Libya's detention centers of both Tripoli and Tobruk governments since 2011
- ↑ Krais, Jakob (2020). "Re-Centering Libya's History: Mediterranean Bulwark, Defender of Africa, or Bridge between Continents?". Lamma: A Journal of Libyan Studies. 1.
he growing infux of sub-Saharan African migrants also led to conflicts and instances of racism in Libya. Despite all the insistence on the country's African character, Libya remained unmistakably also Arab
- ↑ "Libya City Torn by Tribal Feud". The Wall street journal.
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