Global apartheid is a term used to describe how Global North countries are engaged in a project of "racialization, segregation, political intervention, mobility controls, capitalist plunder, and labor exploitation" affecting people from the Global South. Proponents of the concept argue that a close examination of the global system reveals it to be a kind of apartheid writ large with striking resemblance to the system of racial segregation in South Africa from 1948 to 1994, but based on borders and national sovereignty. [1]
The concept of global apartheid has been developed by many researchers, including Titus Alexander, [2] Bruno Amoroso, [3] Patrick Bond, [4] Gernot Kohler, [5] Arjun Makhijiani, [6] Ali Mazuri, [7] [8] Vandana Shiva, [9] Anthony H. Richmond, [10] Joseph Nevins, [11] Muhammed Asadi, [12] Gustav Fridolin, [13] and many others. More recent references are in Falk's Re-Framing the International, [14] Amoroso's Global apartheid: globalisation, economic marginalisation, political destabilisation, [15] Peterson's A Critical Rewriting of Global Political Economy, [16] Jones's Crimes Against Humanity: A Beginner's Guide [17] and Global Human Smuggling by Kyle and Koslowski, [18] and New Social Movements in the African Diaspora: Challenging Global Apartheid. [19] and Bosak's Kairos, Crisis, and Global Apartheid [20]
The first use of the term may have been by Gernot Koehler in a 1978 Working Paper [21] for the World Order Models Project. In 1995, Koehler developed this in The Three Meanings of Global Apartheid: Empirical, Normative, Existential. [22]
Its best known use was by Thabo Mbeki, then-President of South Africa, in a 2002 speech, drawing comparisons of the status of the world's people, economy, and access to natural resources to the apartheid era. [23] Mbeki got the term from Titus Alexander, initiator of Charter 99, a campaign for global democracy, who was also present at the UN Millennium Summit and gave him a copy of Unravelling Global Apartheid.
Alexander argued that apartheid was a system of one-sided protectionism, in which the rich white minority used their political power to exclude the black majority from competing on equal terms, and warned that "the intensification of economic competition as a result of greater free trade is increasing political pressures for one-sided protectionism." [24]
Alexander claims there are numerous pillars of global apartheid including: [2]
More recently, scholars such as Thanh-Dam Truong and Des Gasper, inTransnational Migration and Human Security [25] and Kyle and Koslowsk in In Global Human Smuggling, analyse the rise of migrant smuggling and human trafficking in terms of the "structural violence generated by the escalation of border interdiction by states as part of the system of global apartheid." [26] Political demands for protectionism and physical barriers between the West and the Majority World, such as President Trump's wall between Mexico and the US as well as barriers round the EU [27] [28] follow similar economic pressures to those which entrenched apartheid in South Africa.
Law scholar Dimitry Kochenov argues that citizenship and nationality law is a form of apartheid that creates unequal protection that would never be accepted within the borders of any liberal democracy. "Like slavery, like sexism, like racism, citizenship knows no justification once you leave the purview of those few whom it unduly privileges." [29]
Citizenship is a membership and allegiance to a sovereign state.
Autarky is the characteristic of self-sufficiency, usually applied to societies, communities, states, and their economic systems.
Free trade is a trade policy that does not restrict imports or exports. In government, free trade is predominantly advocated by political parties that hold economically liberal positions, while economic nationalist and left-wing political parties generally support protectionism, the opposite of free trade.
The Group of Eight (G8) was an inter-governmental political forum from 1997 until 2014. It had formed from incorporating Russia into the Group of Seven, or G7, and returned to its previous name after Russia was expelled in 2014.
Import substitution industrialization (ISI) is a trade and economic policy that advocates replacing foreign imports with domestic production. It is based on the premise that a country should attempt to reduce its foreign dependency through the local production of industrialized products. The term primarily refers to 20th-century development economics policies, but it has been advocated since the 18th century by economists such as Friedrich List and Alexander Hamilton.
Protectionism, sometimes referred to as trade protectionism, is the economic policy of restricting imports from other countries through methods such as tariffs on imported goods, import quotas, and a variety of other government regulations. Proponents argue that protectionist policies shield the producers, businesses, and workers of the import-competing sector in the country from foreign competitors and raise government revenue. Opponents argue that protectionist policies reduce trade, and adversely affect consumers in general as well as the producers and workers in export sectors, both in the country implementing protectionist policies and in the countries against which the protections are implemented.
Forced displacement is an involuntary or coerced movement of a person or people away from their home or home region. The UNHCR defines 'forced displacement' as follows: displaced "as a result of persecution, conflict, generalized violence or human rights violations".
Free migration or open immigration is the position that people should be able to migrate to whatever country they choose with few restrictions.
Dependency theory is the idea that resources flow from a "periphery" of poor and exploited states to a "core" of wealthy states, enriching the latter at the expense of the former. A central contention of dependency theory is that poor states are impoverished and rich ones enriched by the way poor states are integrated into the "world system". This theory was officially developed in the late 1960s following World War II, as scholars searched for the root issue in the lack of development in Latin America.
Economic nationalism or nationalist economics is an ideology that prioritizes state intervention in the economy, including policies like domestic control and the use of tariffs and restrictions on labor, goods, and capital movement. The core belief of economic nationalism is that the economy should serve nationalist goals. As a prominent modern ideology, economic nationalism stands in contrast to economic liberalism and economic socialism.
An ethnocracy is a type of political structure in which the state apparatus is controlled by a dominant ethnic group to further its interests, power, dominance, and resources. Ethnocratic regimes in the modern era typically display a 'thin' democratic façade covering a more profound ethnic structure, in which ethnicity – and not citizenship – is the key to securing power and resources.
Apartheid was a system of institutionalised racial segregation that existed in South Africa and South West Africa from 1948 to the early 1990s. Apartheid was characterised by an authoritarian political culture based on baasskap, which ensured that South Africa was dominated politically, socially, and economically by the nation's minority white population. In this minoritarian system, there was social stratification, where white citizens had the highest status, followed by Indians and Coloureds, then Black Africans. The economic legacy and social effects of apartheid continue to the present day, particularly inequality.
Unequal exchange is used primarily in Marxist economics, but also in ecological economics, to denote forms of exploitation hidden in or underwriting trade. Unequal exchange is usually calculated by assuming that any trade between a country with a high price level and a country with a low price level, is exploitation. Originating, in the wake of the debate on the Singer–Prebisch thesis, as an explanation of the falling terms of trade for underdeveloped countries, the concept was coined in 1962 by the Greco-French economist Arghiri Emmanuel to denote an exchange taking place where the rate of profit has been internationally equalised, but wage-levels have not. It has since acquired a variety of meanings, often linked to other or older traditions which perhaps then raise claims to priority.
An economy is an area of the production, distribution and trade, as well as consumption of goods and services. In general, it is defined as a social domain that emphasize the practices, discourses, and material expressions associated with the production, use, and management of resources. A given economy is a set of processes that involves its culture, values, education, technological evolution, history, social organization, political structure, legal systems, and natural resources as main factors. These factors give context, content, and set the conditions and parameters in which an economy functions. In other words, the economic domain is a social domain of interrelated human practices and transactions that does not stand alone.
Prior to the arrival of the European settlers in the 17th century the economy of what was to become South Africa was dominated by subsistence agriculture and hunting.
Postcolonial international relations is a branch of scholarship that approaches the study of international relations (IR) using the critical lens of postcolonialism. This critique of IR theory suggests that mainstream IR scholarship does not adequately address the impacts of colonialism and imperialism on current day world politics. Despite using the language of post-, scholars of postcolonial IR argue that the legacies of colonialism are ongoing, and that critiquing international relations with this lens allows scholars to contextualize global events. By bridging postcolonialism and international relations, scholars point to the process of globalization as a crucial point in both fields, due to the increases in global interactions and integration. Postcolonial IR focuses on the re-narrativization of global politics to create a balanced transnational understanding of colonial histories, and attempts to tie non-Western sources of thought into political praxis.
The word destabilisation can be applied to a wide variety of contexts such as attempts to undermine political, military or economic power.
The Quality of Nationality Index (QNI) ranks the quality of nationalities based on internal and external factors. Each nationality receives an aggregated score based on economic strength, human development, ease of travel, political stability and overseas employment opportunities for their citizens. The QNI was created by Dimitry Kochenov and Christian Kälin, chairman of Henley & Partners.
Apocalypse 2000: Economic Breakdown and the Suicide of Democracy is a 1987 novel by English economists Peter Jay and Michael Stewart.
Allegations of apartheid have been made about various countries.
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