Arjun Appadurai | |
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Born | |
Alma mater | Brandeis University (B.A.) University of Chicago (M.A., Ph.D.) |
Scientific career | |
Fields | Anthropology |
Institutions | New York University The New School University of Pennsylvania |
Arjun Appadurai (born 4 February 1949) is an Indian-American anthropologist who has been recognized as a major theorist in globalization studies. In his anthropological work, he discusses the importance of the modernity of nation-states and globalization. [1] He is the former professor of anthropology and South Asian Languages and Civilizations at the University of Chicago, Humanities Dean at the University of Chicago, director of the Center on Cities and Globalization at Yale University, provost and senior vice president for Academic Affairs at The New School, and professor of education and human development studies at New York University's Steinhardt School. [2] [3] He is currently professor emeritus of the Media, Culture, and Communication Department in the Steinhardt School.
Some of his notable works include Worship and Conflict under Colonial Rule (1981), Disjuncture and Difference in the Global Cultural Economy (1990), of which an expanded version is found in Modernity at Large (1996), and Fear of Small Numbers (2006). He was elected a Fellow of the American Academy of Arts and Sciences in 1997. [4]
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Appadurai was born on 4 February 1949 into a Tamil family in present-day Mumbai, Maharashtra, India. [5] He graduated from St. Xavier's High School, Fort, Mumbai, and earned his Intermediate Arts degree from Elphinstone College, Mumbai. He moved to the United States and received his B.A. from Brandeis University in 1970. After this he earned his M.A. (1973) and Ph.D. (1976) from the Committee on Social Thought at the University of Chicago. [3] He then spent a brief time at Yale University.
Appadurai taught for many years at the University of Pennsylvania, in the departments of Anthropology and South Asia Studies. In 1984, during his time there, he hosted a conference through the Penn Ethnohistory program. This conference led to the publication of the volume called The Social Life of Things: Commodities in Cultural Perspective (1986).
In 2004, after a brief time as administrator at Yale University, Appadurai became Provost of The New School. Appadurai's resignation from the Provost's office was announced 30 January 2006 by New School President Bob Kerrey. He held the John Dewey Distinguished Professorship in the Social Sciences at New School. [6] Appadurai became one of the more outspoken critics of President Kerrey when he attempted to appoint himself provost in 2008. [7]
In 2008 it was announced that Appadurai was appointed Goddard Professor of Media, Culture, and Communication at the NYU Steinhardt School of Culture, Education, and Human Development. [8] Appadurai retired as emeritus from the department in 2021.
In 2021, Appadurai was appointed Max Weber Global Professor at the Bard Graduate Center, though he is based in Berlin and teaches remotely. [9]
Appadurai is a co-founder of the academic journal Public Culture ; [10] founder of the non-profit Partners for Urban Knowledge, Action and Research (PUKAR) in Mumbai; co-founder and co-director of Interdisciplinary Network on Globalization (ING); and a fellow of the American Academy of Arts and Sciences. He has served as a consultant or advisor to a wide range of public and private organizations, including the Ford, Rockefeller and MacArthur Foundations; UNESCO; the World Bank; and the National Science Foundation.
Appadurai has presided over Chicago globalization plan, at many public and private organizations (such as the Ford Foundation, the Rockefeller Foundation, UNESCO, the World Bank, etc.) consultant and long-term concern issues of globalization, modernity and ethnic conflicts.[ clarification needed ]
Appadurai has many scholarships and grants, and has received numerous academic honors. He has been a fellow at the Center for Advanced Study in the Behavioral Sciences at Stanford University and the Institute for Advanced Study at Princeton University, as well as the Open Society Institute (New York). In 1997, he was elected to the American Academy of Arts and Sciences. In 2013, he was awarded an honorary doctorate Erasmus University in the Netherlands.[ citation needed ] He holds concurrent academic positions as a Mercator Fellow, Free University and Humboldt University, Berlin; Honorary Professor in the Department of Media and Communication at Erasmus University, Rotterdam; and Senior Research Partner at the Max-Planck Institute for Religious and Ethnic Diversity, Gottingen.
He also served as a consultant or adviser, extensive public and private organizations, including many large foundations (Ford, MacArthur and Rockefeller); the UNESCO; UNDP; World Bank; the US National Endowment for the Humanities; National Science Foundation; and Infosys Foundation. He served on the Social Sciences jury for the Infosys Prize in 2010 and 2017. He currently serves as the Asian Art Program Advisory Committee members in the Solomon Guggenheim Museum, and the forum D 'Avignon Paris Scientific Advisory Board. [ citation needed ]
Some of his most important works include Worship and Conflict under Colonial Rule (1981), Disjuncture and Difference in the Global Cultural Economy (1990), of which an expanded version is found in Modernity at Large (1996), and Fear of Small Numbers (2006). In The Social Life of Things (1986), Appadurai argued that commodities do not only have economic value; they have political value and social lives as well. [11] He was elected a Fellow of the American Academy of Arts and Sciences in 1997. [12]
His doctoral work was based on the car festival held in the Parthasarathi temple in Triplicane, Madras. Arjun Appadurai is member of the Advisory Board of the Forum d'Avignon, international meetings of culture, the economy and the media. He is also an advisory member of the journal Janus Unbound: Journal of Critical Studies . [13]
In his best known work 'Disjuncture and Difference in the Global Cultural Economy' Appadurai lays out his meta theory of disjuncture. For him the ‘new global cultural economy has to be seen as a complex, overlapping, disjunctive order’. [14] This order is composed of different interrelated, yet disjunctive global cultural flows, [15] specifically the following five:
Appadurai articulated a view of cultural activity known as the social imaginary, which is composed of the five dimensions of global cultural flows.
He describes his articulation of the imaginary as:
The image, the imagined, the imaginary – these are all terms that direct us to something critical and new in global cultural processes: the imagination as a social practice. No longer mere fantasy (opium for the masses whose real work is somewhere else), no longer simple escape (from a world defined principally by more concrete purposes and structures), no longer elite pastime (thus not relevant to the lives of ordinary people), and no longer mere contemplation (irrelevant for new forms of desire and subjectivity), the imagination has become an organized field of social practices, a form of work (in the sense of both labor and culturally organized practice), and a form of negotiation between sites of agency (individuals) and globally defined fields of possibility. This unleashing of the imagination links the play of pastiche (in some settings) to the terror and coercion of states and their competitors. The imagination is now central to all forms of agency, is itself a social fact, and is the key component of the new global order. [16]
Appadurai credits Benedict Anderson with developing notions of imagined communities. Some key figures who have worked on the imaginary are Cornelius Castoriadis, Charles Taylor, Jacques Lacan (who especially worked on the symbolic, in contrast with imaginary and the real), and Dilip Gaonkar. However, Appadurai's ethnography of urban social movements in the city of Mumbai has proved to be contentious with several scholars like the Canadian anthropologist, Judith Whitehead arguing that SPARC (an organization which Appadurai espouses as an instance of progressive social activism in housing) being complicit in the World Bank's agenda for re-developing Mumbai.
Homi Kharshedji Bhabha is an Indian scholar and critical theorist. He is the Anne F. Rothenberg Professor of the Humanities at Harvard University. He is one of the most important figures in contemporary postcolonial studies, and has developed a number of the field's neologisms and key concepts, such as hybridity, mimicry, difference, and ambivalence. Such terms describe ways in which colonised people have resisted the power of the coloniser, according to Bhabha's theory. In 2012, he received the Padma Bhushan award in the field of literature and education from the Indian government. He is married to attorney and Harvard lecturer Jacqueline Bhabha, and they have three children.
In business literature, commoditization is defined as the process by which goods that have economic value and are distinguishable in terms of attributes end up becoming simple commodities in the eyes of the market or consumers. It is the movement of a market from differentiated to undifferentiated price competition and from monopolistic competition to perfect competition. Hence, the key effect of commoditization is that the pricing power of the manufacturer or brand owner is weakened: when products become more similar from a buyer's point of view, they will tend to buy the cheapest.
The imaginary is the set of values, institutions, laws, and symbols through which people imagine their social whole. It is common to the members of a particular social group and the corresponding society. The concept of the imaginary has attracted attention in anthropology, sociology, psychoanalysis, philosophy, and media studies.
Walter D. Mignolo is an Argentine semiotician and professor at Duke University who has published extensively on semiotics and literary theory, and worked on different aspects of the modern and colonial world, exploring concepts such as decoloniality, global coloniality, the geopolitics of knowledge, transmodernity, border thinking, and pluriversality. He is one of the founders of the modernity/coloniality critical school of thought.
In critical theory, deterritorialization is the process by which a social relation, called a territory, has its current organization and context altered, mutated or destroyed. The components then constitute a new territory, which is the process of reterritorialization.
Scott Lash is a professor of sociology and cultural studies at Goldsmiths, University of London. Lash obtained a BSc in Psychology from the University of Michigan, an MA in Sociology from Northwestern University, and a PhD from the London School of Economics (1980). Lash began his teaching career as a lecturer at Lancaster University and became a professor in 1993. He moved to London in 1998 to take up his present post as Director for the Centre for Cultural Studies and Professor of Sociology at Goldsmiths College.
In social anthropology, a sodality is a non-kin group organized for a specific purpose, and frequently spanning villages or towns.
"Gifting remittances" describes a range of scholarly approaches relating remittances to anthropological literature on gift giving. The terms draws on Lisa Cliggett's "gift remitting", but is used to describe a wider body of work. Broadly speaking, remittances are the money, goods, services, and knowledge that migrants send back to their home communities or families. Remittances are typically considered as the economic transactions from migrants to those at home. While remittances are also a subject of international development and policy debate and sociological and economic literature, this article focuses on ties with literature on gifting and reciprocity or gift economy founded largely in the work of Marcel Mauss and Marshall Sahlins. While this entry focuses on remittances of money or goods, remittances also take the form of ideas and knowledge. For more on these, see Peggy Levitt's work on "social remittances" which she defines as "the ideas, behaviors, identities, and social capital that flow from receiving to sending country communities."
Public Culture is a peer-reviewed, interdisciplinary academic journal of cultural studies published by Duke University Press. It is sponsored by the Department of Media, Culture, and Communication at New York University.
Carol A. Breckenridge (1942–2009) was an American anthropologist and associate professor of history at the New School for Social Research, author of many books and articles on colonialism and the political economy of ritual; state, polity, and religion in South India; society and aesthetics in India since 1850; culture theory; and cosmopolitan cultural forms. In 1988 Breckenridge and fellow founding editor Arjun Appadurai started Public Culture, a field-defining academic journal in the areas of globalization and transnational cultural studies.
Jan Nederveen Pieterse is a Dutch-born scholar whose work centers on global political economy, development studies and cultural studies. He currently serves as the Duncan and Suzanne Mellichamp Distinguished Professor of Global Studies and Sociology at the University of California, Santa Barbara.
A commodity pathway diversion is the ability of an object to move in and out of the "commodity state" over the course of its use life. Diversions can occur when an object is removed from its commodity pathway for its protection and preservation, or when a previously removed object is commoditized through reentry into the commodity pathway after having gained value through its absence. Diversion is an integrated part of the commodity pathway.
Jonathan Friedman is an American anthropologist. He earned his Ph.D. at Columbia University in 1972. He is professor emeritus of Anthropology at University of California, San Diego and Director of Studies at the École des hautes études en sciences sociales. He is an editorial board member of the journal Anthropological Theory. Friedman has done most of his research in Hawaii and the Republic of Congo.
R. S. Khare is a socio-cultural anthropologist and a Professor of Anthropology at the University of Virginia, U.S. He is known for studying “from within/without” India's changing society, religions, food systems, and political cultures, and for following the trajectories of contemporary Indian traditional and modern cultural discourses. His anthropology has endeavored to widen reasoned bridges across the India-West cultural, religious-philosophical, and literary distinctions and differences.
Arlene Dávila is an American professor of Latino/a Studies. She has contributed to the field of Latino/a Studies as both an author and professor. She is the founding director of The Latinx Project, and has written eight books and many articles on issues ranging from depictions of public images of Latinos, marketing to Latinos, cultural politics in Puerto Rico, and Latinization of the United States. Her research focuses on race and ethnicity, media studies, and Puerto Rican national identities. She is a professor at New York University.
Aihwa Ong is a professor of anthropology at the University of California, Berkeley, a member of the Science Council of the International Panel on Social Progress, and a former recipient of a MacArthur Fellowship for the study of sovereignty and citizenship. She is well known for her interdisciplinary approach in investigations of globalization, modernity, and citizenship from Southeast Asia and China to the Pacific Northwest of the United States. Her notions of 'flexible citizenship', 'graduated sovereignty,' and 'global assemblages' have widely impacted conceptions of the global in modernity across the social sciences and humanities. She is specifically interested in the connection and links between an array of social sciences such as; sociocultural anthropology, urban studies, and science and technology studies, as well as medicine and the arts.
Cultural homogenization is an aspect of cultural globalization, listed as one of its main characteristics, and refers to the reduction in cultural diversity through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values. David E. O'Connor defines it as "the process by which local cultures are transformed or absorbed by a dominant outside culture". Cultural homogenization has been called "perhaps the most widely discussed hallmark of global culture". In theory, homogenization could work in the breakdown of cultural barriers and the global adoption of a single culture.
Global cultural flow involves the flow of people, artifacts, and ideas across national boundaries as result of globalization. Global cultural flows can be observed in five interdependent 'Landscapes', or dimensions, that distinguish the fundamental disjunctures between economy, culture, and politics in the global cultural economy.
Annette Barbara Weiner née Cohen was an American anthropologist, Kriser Distinguished Professor of Anthropology, chair of the Anthropology Department, dean of the social sciences, and dean of the Graduate School of Arts and Science at New York University. She was known for her ethnographic work in the Trobriand Islands and her development of the concept of inalienable wealth in social anthropological theory.
Amy Bentley is Professor of Food Studies in the Department of Nutrition and Food Studies at New York University's Steinhardt School of Culture, Education, and Human Development, and is co-founder of the NYU Urban Farm Lab and the Experimental Cuisine Collective.