Environmental globalization refers to the internationally coordinated practices and regulations (often in the form of international treaties) regarding environmental protection. [1] [2] An example of environmental globalization would be the series of International Tropical Timber Agreement treaties (1983, 1994, 2006), establishing International Tropical Timber Organization and promoting sustainable management of tropical forests. Environmental globalization is usually supported by non-governmental organizations and governments of developed countries, but opposed by governments of developing countries which see pro-environmental initiatives as hindering their economic development.
Karl S. Zimmerer defined it as "the increased role in globally organized management institutions, knowledge systems and monitoring, and coordinated strategies aimed at resource, energy, and conservation issues." [1] Alan Grainger in turn wrote that it can be understood as "an increasing spatial uniformity and contentedness in regular environmental management practices". [2] Steven Yearley has referred to this concept as "globalization of environmental concern". [3] Grainger also cited a study by Clark (2000), which he noted was an early treatment of the concept, and distinguished three aspects of environmental globalization: "global flows of energy, materials and organisms; formulation and global acceptance of ideas about global environment; and environmental governance" (a growing web of institutions concerned with global environment). [4]
Environmental globalization is related to economic globalization, as economic development on a global scale has environmental impacts on such scale, which is of concern to numerous organizations and individuals. [2] [5] While economic globalization has environmental impacts, those impacts should not be confused with the concept of environmental globalization. [4] In some regards, environmental globalization is in direct opposition to economic globalization, particularly when the latter is described as encouraging trade, and the former, as promoting pro-environment initiatives that are an impediment to trade. [6] For that reason, an environmental activist might be opposed to economic globalization, but advocate environmental globalization. [7]
Grainger has discussed that environmental globalization in the context of international agreements on pro-environmental initiatives. According to him, precursors to modern environmental globalization can be found in the colonial era scientific forestry (research into how to create and restore forests). [8] Modern initiatives contributing to environmental globalization include the 1972 United Nations Conference on the Human Environment, [9] came from the World Bank 1980s requirements that development projects need to protect indigenous peoples and conserve biodiversity. [10] Other examples of such initiative include treaties such as the series of International Tropical Timber Agreement treaties (1983, 1994, 2006). [9] [11] Therefore, unlike other main forms of globalization economic, political and cultural which were already strong in the 19th century, environmental globalization is a more recent phenomena, one that begun in earnest only in the later half of the 20th century. [12] Similarly, Steven Yearley states that it was around that time that the environmental movement started to organize on the international scale focus on the global dimension of the issues (the first Earth Day was celebrated on 1970). [6]
According to Grainger, environmental globalization (in the form of pro-environmental international initiatives) is usually supported by various non-governmental organizations [11] [13] and governments of developed countries, and opposed by governments of developing countries (Group of 77), which see pro-environmental initiatives as hindering their economic development. [10] [14] [15] Governmental resistance to environmental globalization takes form or policy ambiguity (exemplified by countries which sign international pro-environmental treaties and pass domestic pro-environmental laws, but then proceed to not enforce them [10] [13] ) and collective resistance in forums such as United Nations to projects that would introduce stronger regulations or new institutions policing environmental issues worldwide (such as opposition to the forest protection agreement during the Earth Summit in 1992, which was eventually downgraded from a binding to a non-binding set of Forest Principles). [14] [15]
World Trade Organization has also been criticized as focused on economic globalization (liberalizing trade) over concerns of environmental protection, which are seen as impeding the trade. [11] [14] [16] [17] Steven Yearley states that WTO should not be described as "anti-environmental", but its decisions have major impact on environment worldwide, and they are based primarily on economic concerns, with environmental concerns being given secondary weight. [18]
Human geography or anthropogeography is the branch of geography which studies spatial relationships between human communities, cultures, economies, and their interactions with the environment, examples of which include urban sprawl and urban redevelopment. It analyzes spatial interdependencies between social interactions and the environment through qualitative and quantitative methods. This multidisciplinary approach draws from sociology, anthropology, economics, and environmental science, contributing to a comprehensive understanding of the intricate connections that shape lived spaces.
Political ecology is the study of the relationships between political, economic and social factors with environmental issues and changes. Political ecology differs from apolitical ecological studies by politicizing environmental issues and phenomena.
George Ritzer is an American sociologist, professor, and author who has mainly studied globalization, metatheory, patterns of consumption, and modern/postmodern social theory. His concept of McDonaldization draws upon Max Weber's idea of rationalization through the lens of the fast food industry. He coined the term in a 1983 article for The Journal of American Culture, developing the concept in The McDonaldization of Society (1993), which is among the best selling monographs in the history of American sociology.
Michael J. Watts is Professor Emeritus of Geography at the University of California, Berkeley. He retired in 2016. He is a leading critical intellectual figure of the academic left.
A prosumer is an individual who both consumes and produces. The term is a portmanteau of the words producer and consumer. Research has identified six types of prosumers: DIY prosumers, self-service prosumers, customizing prosumers, collaborative prosumers, monetised prosumers, and economic prosumers.
Environmental history is the study of human interaction with the natural world over time, emphasising the active role nature plays in influencing human affairs and vice versa.
Environmental policy is the commitment of an organization or government to the laws, regulations, and other policy mechanisms concerning environmental issues. These issues generally include air and water pollution, waste management, ecosystem management, maintenance of biodiversity, the management of natural resources, wildlife and endangered species. For example, concerning environmental policy, the implementation of an eco-energy-oriented policy at a global level to address the issues of global warming and climate changes could be addressed. Policies concerning energy or regulation of toxic substances including pesticides and many types of industrial waste are part of the topic of environmental policy. This policy can be deliberately taken to influence human activities and thereby prevent undesirable effects on the biophysical environment and natural resources, as well as to make sure that changes in the environment do not have unacceptable effects on humans.
“Feminist political ecology” examines how power,gender, class, race, and ethnicity intersect with environmental ‘crises’, environmental change and human-environmental relations. Feminist political ecology emerged in the 1990s, drawing on theories from ecofeminism, feminist environmentalism, feminist critiques of development, postcolonial feminism, and post-structural critiques of political ecology. Specific areas in which feminist political ecology is focused are development, landscape, resource use, agrarian reconstruction, rural-urban transformation, intersectionality, subjectivities, embodiment, emotions, communication, situated knowledge, posthumanism, deconstructing theory-practice dichotomies, ethics of care and decolonial feminist political ecology. Feminist political ecologists suggest gender is a crucial variable – in relation to class, race and other relevant dimensions of political ecological life – in constituting access to, control over, and knowledge of natural resources.
Forest transition refers to a geographic theory describing a reversal or turnaround in land-use trends for a given territory from a period of net forest area loss to a period of net forest area gain. The term "landscape turnaround" has also been used to represent a more general recovery of natural areas that is independent of biome type.
Andrew Shaw Goudie is a geographer at the University of Oxford specialising in desert geomorphology, dust storms, weathering, and climatic change in the tropics. He is also known for his teaching and best-selling textbooks on human impacts on the environment. He is the author, co-author, editor, or co-editor of forty-one books and more than two hundred papers published in learned journals. He combines research and some teaching with administrative roles.
William G. Moseley is an American academic. He is the DeWitt Wallace Professor of Geography, and director of the Food, Agriculture & Society Program at Macalester College in Saint Paul, Minnesota. His research interests include tropical agriculture, food security, and development policy. He is the author of over 100 peer-reviewed articles, as well as eight books. In 2013 he won the Media Award, and in 2016 the Kwadwo Konadu-Agyemang Distinguished Africa Scholar Award, both from the American Association of Geographers. He serves as President of the Mande Studies Association and as Vice President of the American Association of Geographers. He previously sat on the International Steering Committee of the High Level Panel of Experts on Food Security and Nutrition of the UN Committee on World Food Security (CFS).
Noel Castree FAcSS is a British geographer whose research has focused on capitalism-environment relationships and, more recently, on the role that various experts play in discourses about global environmental change. He is currently at the University of Manchester. He is also the editor-in-chief of the peer-reviewed journal Progress in Human Geography.
A world-system is a socioeconomic system, under systems theory, that encompasses part or all of the globe, detailing the aggregate structural result of the sum of the interactions between polities. World-systems are usually larger than single states, but do not have to be global. The Westphalian System is the preeminent world-system operating in the contemporary world, denoting the system of sovereign states and nation-states produced by the Westphalian Treaties in 1648. Several world-systems can coexist, provided that they have little or no interaction with one another. Where such interactions becomes significant, separate world-systems merge into a new, larger world-system. Through the process of globalization, the modern world has reached the state of one dominant world-system, but in human history there have been periods where separate world-systems existed simultaneously, according to Janet Abu-Lughod. The most well-known version of the world-system approach has been developed by Immanuel Wallerstein. A world-system is a crucial element of the world-system theory, a multidisciplinary, macro-scale approach to world history and social change.
Political globalization is the growth of the worldwide political system, both in size and complexity. That system includes national governments, their governmental and intergovernmental organizations as well as government-independent elements of global civil society such as international non-governmental organizations and social movement organizations. One of the key aspects of the political globalization is the declining importance of the nation-state and the rise of other actors on the political scene. The creation and existence of the United Nations is called one of the classic examples of political globalization.
Trevor John Barnes, FBA is a British geographer and Professor of Economic geography at the University of British Columbia.
Hyperconsumerism, hyper-consumerism, hyperconsumption or hyper-consumption is the consumption of goods beyond ones necessities and the associated significant pressure to consume those goods, exerted by social media and other outlets as those goods are perceived to shape one's identity. Frenchy Lunning defines it curtly as "a consumerism for the sake of consuming."
Socionature is the idea that nature and humanity are one and the same and can be thought of or referenced as a single concept. An example of this perspective would be the difference in experience two cultures might have with a drought. One culture might view drought as a form of natural variability in the environment and store surplus food for these times. Another culture might be engaged in for profit farming and see the drought as a damaging natural crisis. The first culture would be an example of a socionature viewpoint.
The environmental history of Latin America has become the focus of a number of scholars, starting in the later years of the twentieth century. But historians earlier than that recognized that the environment played a major role in the region's history. Environmental history more generally has developed as a specialized, yet broad and diverse field. According to one assessment of the field, scholars have mainly been concerned with "three categories of research: colonialism, capitalism, and conservation" and the analysis focuses on narratives of environmental decline. There are several currents within the field. One examines humans within particular ecosystems; another concerns humans’ cultural relationship with nature; and environmental politics and policy. General topics that scholars examine are forestry and deforestation; rural landscapes, especially agro-export industries and ranching; conservation of the environment through protected zones, such as parks and preserves; water issues including irrigation, drought, flooding and its control through dams, urban water supply, use, and waste water. The field often classifies research by geographically, temporally, and thematically. Much of the environmental history of Latin America focuses on the nineteenth and twentieth centuries, but there is a growing body of research on the first three centuries (1500-1800) of European impact. As the field established itself as a more defined academic pursuit, the journal Environmental History was founded in 1996, as a joint venture of the Forest History Society and the American Society for Environmental History (ASEH). The Latin American and Caribbean Society for Environmental History (SOLCHA) formed in 2004. Standard reference works for Latin American now include a section on environmental history.
Resacralization of nature is a term used in environmental philosophy to describe the process of restoring the sacred quality of nature. The primary assumption is that nature has a sanctified aspect that has become lost in modern times as a result of the secularization of contemporary worldviews. These secular worldviews are said to be directly responsible for the spiritual crisis in "modern man", which has ultimately resulted in the current environmental degradation. This perspective emphasizes the significance of changing human perceptions of nature through the incorporation of various religious principles and values that connect nature with the divine. The Iranian philosopher Seyyed Hossein Nasr first conceptualized the theme of resacralization of nature in contemporary language, which was later expounded upon by a number of theologians and philosophers including Alister McGrath, Sallie McFague and Rosemary Radford Ruether.