During the Armenian genocide, which occurred in the Ottoman Empire under the leadership of the CUP, Armenian women in the Ottoman Empire were targets of a systematic campaign of genocidal rape, and other acts of violence against women described by scholars as "instruments of genocide" including kidnapping, forced prostitution, sexual mutilation and forced marriage into the perpetrator group. [lower-alpha 1] [3] [4]
Heinrich Bergfeld, the German consul to Trabzon, reported "the numerous rapes of women and girls," a crime he regarded as being part of a plan for "the virtually complete extermination of the Armenians." The systematic use of rape during the genocide was testified to by Turkish, American, Austrian, and German witnesses and officials. [5]
In the years between 1850 and 1870, the Patriarch of Armenia submitted 537 letters to the Sublime Porte asking for help to protect Armenians from the violent abuse and social and political injustice they were subjected to. He requested the people be protected from "brigandage, murder, abduction and rape of women and children, confiscatory taxes, and fraud and extortion by local officials." [6]
Within the legal system, the Armenian communities had their own prisons and court systems, and were able to hold civil cases for issues between Christians and Muslims. Within the Islamic judicial system, however, the Armenians had no recourse. A Muslim was allowed to request a hearing before a religious court, in which testimony from non-Muslims would be disallowed or given little value. All a Muslim needed to do to get a case settled was swear on the Qur'an. Because of this, the Armenians, as well as other dhimmis, had little hope within the judicial system. According to Peter Balakian, "a well-armed Kurd or Turk could not only steal his [Armenian] host's possessions but could rape or kidnap the women and girls of the household with impunity." [7] "The amount of theft and extortion, as well as rape and abduction of Armenian women, that was allowed under this Ottoman legal system, placed the Armenians in perpetual jeopardy." [8]
In 1895, Frederick Davis Greene, published The Armenian Crisis in Turkey: The Massacre of 1894, Its Antecedents and Significance. The book made note of the fact that men were murdered out of hand, while the women and children suffered appalling sexual attacks. [9] In one incident he described,
A lot of women, variously estimated from 60 to 160 in number, were shut up in a church, and the soldiers were "let loose" among them. Many were outraged [lower-alpha 2] to death, and the remainder dispatched with sword and bayonet. Children were placed in a row, one behind another, and a bullet fired down the line, apparently to see how many could be dispatched with one bullet. Infants and small children were piled one on the other and their heads struck off. [9] [10]
The genocide of 1915 was planned well in advance. A document obtained by Commander C. H. Heathcote Smith of the British Naval Volunteer Service, which was dubbed "The Ten Commandments", gave a detailed account of how the genocide was to be carried out"
- Profiting by Arts: 3 and 4 of Comité Union and Progres, close all Armenian Societies, and arrest all who worked against Government at any time among them and send them into the provinces such as Bagdad or Mosul, and wipe them out either on the road or there.
- Collect arms.
- Excite Moslem opinion by suitable and special means, in places as Van, Erzeroum, Adana, where as a point of fact the Armenians have already won the hatred of the Moslems, provoke organised massacres as the Russians did at Baku.
- Leave all executive to the people in the provinces such as Erzeroum, Van, Mumuret ul Aziz, and Bitlis, and use Military disciplinary forces (i.e. Gendarmerie) ostensibly to stop massacres, while on the contrary in places as Adana, Sivas, Broussa, Ismidt and Smyrna actively help the Moslems with military force.
- Apply measures to exterminate all males under 50, priests and teachers, leave girls and children to be Islamized.
- Carry away the families of all who succeed in escaping and apply measures to cut them off from all connection with their native place.
- On the ground that Armenian officials may be spies, expel and drive them out absolutely from every Government department or post.
- Kill off in an appropriate manner all Armenians in the Army - this to be left to the military to do.
- All action to begin everywhere simultaneously, and thus leave no time for preparation of defensive measures.
- Pay attention to the strictly confidential nature of these instructions, which may not go beyond two or three persons. [11]
The genocide began following the outbreak of World War I. Armenians serving in the Turkish armed forces were removed and killed. The Armenian civilian population were sent on forced marches and denied food and water. In a strategy similar to the genocidal tactics used by the German Empire in German South-West Africa, the Armenians were forced into the desert. While marching, the women, the young girls and the boys were systematically raped, mutilated and tortured. Hundreds of thousands died on these forced marches. [12]
During the Armenian genocide the rape of young girls was well documented; they would be assaulted in their homes before forced relocation, or on the forced marches into the Syrian desert. An eyewitness testified, "It was a very common thing for them to rape our girls in our presence. Very often they violated eight or ten year old girls, and as a consequence many would be unable to walk, and were shot." Another testified that every girl in her village aged over twelve, and some who were younger, had been raped. [13]
Women were gang raped and often committed suicide afterwards.[ further explanation needed ] Once the men had been separated from the women, the women were systematically raped and then killed, along with any children. [14] [15] According to eyewitness accounts, the practice of rape was "more or less universal". [16] Armenians "were often killed in festivals of cruelty which involved rape and other forms of torture." [17] The women were raped on a daily basis, and many were forced to work as prostitutes. Many were killed by bayoneting, or died from exposure or from prolonged sexual abuse. [18]
In 2008, A. Dirk Moses described genocide as a "total social practice." [19] Within this context, rape can be viewed as an integral part of genocide. Genocides usually involve attacking the familial roles of the victims, which are the ways they contribute to the reproduction of the targeted group as perceived by the perpetrators. Commonalities across all genocides are the murder of infants in front of parents, forced rape of women by family members, and the violation and mutilation of the reproductive systems. [20]
The Armenian genocide is a prime example of these behaviors. The attackers follow a pattern of family based destruction. In attacks on villages men were killed, and the surviving population were raped, forcibly displaced or killed. Another purpose of the rapes was eliticide, the destruction of a group's leadership, which was then used to create confusion. This gave a public demonstration of the mastery the attackers had over the Armenian populace, and caused "total suffering" on both sexes, as they bore witness to sexual assault and the torture of those they loved. [21]
According to Taner Akçam, forced prostitution, rape and sexual abuse were widespread, and military commanders told their men to "Do to them whatever you wish". Members of the German armed forces in Der Zor helped to open a brothel. Throughout the genocide the men were given free licence to do as they pleased with Armenian women. [22] Armenian women and children were displayed naked in auctions in Damascus, where they were sold as sex slaves. The trafficking of Armenian women as sex slaves was an important source of income for accompanying soldiers. In Arab areas, enslaved Armenian women were sold at low prices. The German consul at Mosul reported that the maximum price for an Armenian woman was "5 piastres" (about 20 Pence Sterling at the time). [23]
Karen Jeppe, who was working for the League of Nations in Aleppo and was attempting to free the tens of thousands of women and children who had been abducted, said in 1926 that out of the thousands of women she had spoken to, only one had not been sexually abused. [24]
Rössler, the German consul in Aleppo during the genocide, heard from an "objective" Armenian that around a quarter of young women, whose appearance was "more or less pleasing", were regularly raped by the gendarmes, and that "even more beautiful ones" were violated by 10-15 men. This resulted in girls and women being left behind dying, naked. [25]
Aurora (Arshaluys) Mardiganian, who emigrated to the United States after escaping through Europe, brought the story of mass rapes during the Armenian genocide to public attention through her 1918 memoir Ravished Armenia , which served as the basis for the 1919 silent film, Auction of Souls . The Aurora Prize for Awakening Humanity is named in her honor.
Following the end of World War I, the British exerted pressure on the Sultan to bring to trial the leadership of the Committee of Union and Progress (CUP) for crimes against humanity. By April 1919 over 100 Turkish officials had been arrested.
Testimony given by Nuri, the police chief of Trabzon, claimed that he had been given young girls, as a gift from the governor-general to the CUP central committee. A merchant by name of Mehmed Ali testified that not only were children being killed at the Red Crescent Hospital, but that young girls were also being raped and that the governor-general held there fifteen girls for his sexual gratification. Hasan Maruf, a military officer, testified to the British that "Government officials at Trebizond picked out some of the prettiest Armenian women of the best families. After committing the worst outrages on them, they had them killed." [26]
The court found the lieutenant governor Mehmed Kemal Bey, of the district of Yozgat, guilty of murder and forced relocation; he was sentenced to death by hanging. Major Tevfik Bey, a commander of police was also found guilty and sentenced 15 years in prison with hard labour. [27]
The Armenian genocide was the systematic destruction of the Armenian people and identity in the Ottoman Empire during World War I. Spearheaded by the ruling Committee of Union and Progress (CUP), it was implemented primarily through the mass murder of around one million Armenians during death marches to the Syrian Desert and the forced Islamization of others, primarily women and children.
The Hamidian massacres also called the Armenian massacres, were massacres of Armenians in the Ottoman Empire in the mid-1890s. Estimated casualties ranged from 100,000 to 300,000, resulting in 50,000 orphaned children. The massacres are named after Sultan Abdul Hamid II, who, in his efforts to maintain the imperial domain of the declining Ottoman Empire, reasserted pan-Islamism as a state ideology. Although the massacres were aimed mainly at the Armenians, in some cases they turned into indiscriminate anti-Christian pogroms, including the Diyarbekir massacres, where, at least according to one contemporary source, up to 25,000 Assyrians were also killed.
Vahakn Norair Dadrian was an Armenian-American sociologist and historian, born in Turkey, professor of sociology, historian, and an expert on the Armenian genocide.
The Turkish–Armenian War, known in Turkey as the Eastern Front of the Turkish War of Independence, was a conflict between the First Republic of Armenia and the Turkish National Movement following the collapse of the Treaty of Sèvres in 1920. After the provisional government of Ahmet Tevfik Pasha failed to win support for ratification of the treaty, remnants of the Ottoman Army's XV Corps under the command of Kâzım Karabekir attacked Armenian forces controlling the area surrounding Kars, eventually recapturing most of the territory in the South Caucasus that had been part of the Ottoman Empire prior to the Russo-Turkish War (1877–1878) and was subsequently ceded by Soviet Russia as part of the Treaty of Brest-Litovsk.
The Greek genocide, which included the Pontic genocide, was the systematic killing of the Christian Ottoman Greek population of Anatolia, which was carried out mainly during World War I and its aftermath (1914–1922) – including the Turkish War of Independence (1919–1923) – on the basis of their religion and ethnicity. It was perpetrated by the government of the Ottoman Empire led by the Three Pashas and by the Government of the Grand National Assembly led by Mustafa Kemal Atatürk, against the indigenous Greek population of the Empire. The genocide included massacres, forced deportations involving death marches through the Syrian Desert, expulsions, summary executions, and the destruction of Eastern Orthodox cultural, historical, and religious monuments. Several hundred thousand Ottoman Greeks died during this period. Most of the refugees and survivors fled to Greece. Some, especially those in Eastern provinces, took refuge in the neighbouring Russian Empire.
The occupation of the Ottoman Bank by members of the Armenian Revolutionary Federation took place in Constantinople, the capital of the Ottoman Empire on 26 August 1896. In an effort to raise further awareness and action by the major European powers, 28 armed men and women led primarily by Papken Siuni and Armen Garo took over the bank which largely employed European personnel from Great Britain and France. Stirred largely due to the inaction of the European powers in regard to Hamidian massacres started by Sultan Abdul Hamid II, the Armenian Revolutionary Federation members saw its seizure as a means to bring full attention to their plight. At the time, the Ottoman Bank served as an important financial center for both the Empire and the countries of Europe.
Armenian genocide denial is the negationist claim that the Ottoman Empire and its ruling party, the Committee of Union and Progress (CUP), did not commit genocide against its Armenian citizens during World War I—a crime documented in a large body of evidence and affirmed by the vast majority of scholars. The perpetrators denied the genocide as they carried it out, claiming that Armenians in the Ottoman Empire were resettled for military reasons, not exterminated. In its aftermath, incriminating documents were systematically destroyed. Denial has been the policy of every government of the Ottoman Empire's successor state, the Republic of Turkey, as of 2024.
The Shabin-Karahisar uprising was a resistance effort by the Armenian militia of the Hunchaks of the Giresun Province against Ottoman troops during the Armenian genocide. They had resisted the Ottoman onslaught for the duration of a month. The Armenians had positioned themselves in a fort right outside the town where about 250 men fought off Turkish soldiers.
The Memoirs of Naim Bey: Turkish Official Documents Relating to the Deportation and the Massacres of Armenians, containing the Talat Pasha telegrams, is a book published by historian and journalist Aram Andonian in 1919. Originally redacted in Armenian, it was popularized worldwide through the English edition published by Hodder & Stoughton of London. It includes several documents (telegrams) that constitute evidence that the Armenian genocide was formally implemented as Ottoman Empire policy.
The Armenian reforms, also known as the Yeniköy accord, was a reform plan devised by the European powers between 1912 and 1914 that envisaged the creation of two provinces in Ottoman Armenia placed under the supervision of two European inspectors general, who would be appointed to oversee matters related to the Armenian issues. The inspectors general would hold the highest position in the six eastern vilayets (provinces), where the bulk of the Armenian population lived, and would reside at their respective posts in Erzurum and Van. The reform package was signed into law on February 8, 1914, though it was ultimately abolished on December 16, 1914, several weeks after Ottoman entry into World War I.
Armenian genocide survivors were Armenians in the Ottoman Empire who survived the genocide of 1915. After the end of World War I, many tried to return home to the Ottoman rump state, which later became Turkey. The Turkish nationalist movement saw the return of Armenian survivors as a mortal threat to its nationalist ambitions and the interests of its supporters. The return of survivors was therefore impossible in most of Anatolia and thousands of Armenians who tried were murdered. Nearly 100,000 Armenians were massacred in Transcaucasia during the Turkish invasion of Armenia and another 100,000 fled from Cilicia during the French withdrawal. By 1923, about 295,000 Armenians ended up in the Soviet Union, mainly Soviet Armenia; an estimated 200,000 settled in the Middle East, forming a new wave of the Armenian diaspora; and about 100,000 Armenians lived in Constantinople and another 200,000 lived in the Turkish provinces, largely women and children who had been forcibly converted. Though Armenians in Constantinople faced discrimination, they were allowed to maintain their cultural identity, unlike those elsewhere in Turkey who continued to face forced Islamization and kidnapping of girls after 1923. Between 1922 and 1929, the Turkish authorities eliminated surviving Armenians from southern Turkey, expelling thousands to French-mandate Syria.
Jesse Benjamin Jackson was a United States consul and an important eyewitness to the Armenian genocide. He served as consul in Aleppo when the city was the junction of many important deportation routes. Jackson concluded that the policies towards the Armenians were "without doubt a carefully planned scheme to thoroughly extinguish the Armenian race." He considered the "wartime anti-Armenian measures" to be a "gigantic plundering scheme as well as a final blow to extinguish the race." By September 15, 1915, Jackson estimated that a million Armenians had been killed and deemed his own survival a "miracle". After the Armenian Genocide, Jackson led a relief effort and was credited with saving the lives of "thousands of Armenians."
Witnesses and testimony provide an important and valuable insight into the events which occurred both during and after the Armenian genocide. The Armenian genocide was prepared and carried out by the Ottoman government in 1915 as well as in the following years. As a result of the genocide, as many as 1.5 million Armenians who were living in their ancestral homeland were deported and murdered.
Genocidal rape, a form of wartime sexual violence, is the action of a group which has carried out acts of mass rape and gang rapes, against its enemy during wartime as part of a genocidal campaign. During the Armenian genocide, the Greek genocide, the Assyrian genocide, the second Sino-Japanese war, the Holocaust, the Bangladesh Liberation War, the Bosnian War, the Rwandan genocide, the Tamil genocide, the Circassian genocide, the Congolese conflicts, the South Sudanese Civil War, the Yazidi Genocide, and Rohingya genocide, mass rapes that had been an integral part of those conflicts brought the concept of genocidal rape to international prominence. Although war rape has been a recurrent feature in conflicts throughout human history, it has usually been looked upon as a by-product of conflict and not an integral part of military policy.
Hafız Mehmet was a Turkish politician and the acting Minister of Justice for the Republic of Turkey. While serving as a deputy in Trabzon, he was a witness to the Armenian genocide. His testimony of the event is considered by genocide scholar Vahakn Dadrian as one of the "rarest corroborations of the fact of the complicity of governmental officials in the organization of the mass murder of Armenians". He was sentenced to death after the Izmir trials of 1926, charged with attempting to assassinate Mustafa Kemal Atatürk.
Genocide studies is an academic field of study that researches genocide. Genocide became a field of study in the mid-1940s, with the work of Raphael Lemkin, who coined genocide and started genocide research, and its primary subjects were the Armenian genocide and the Holocaust; the Holocaust was the primary subject matter of genocide studies, starting off as a side field of Holocaust studies, and the field received an extra impetus in the 1990s, when the Bosnian genocide and Rwandan genocide occurred. It received further attraction in the 2010s through the formation of a gender field.
The Young Turks' Crime Against Humanity: The Armenian Genocide and Ethnic Cleansing in the Ottoman Empire is a 2011 book by Taner Akçam, published by Princeton University Press. It discusses the role of the Young Turk movement in the Armenian genocide and other ethnic removals.
The Armenian Massacres in Ottoman Turkey: A Disputed Genocide is a 2006 book by Guenter Lewy about the Armenian genocide in the Ottoman Empire. In the book, Lewy argues that the high death toll among Ottoman Armenians was a byproduct of the conditions of the marches and on sporadic attacks rather than a planned attempt to exterminate them.
Bibliography of the Armenian genocide is a list of books about the Armenian genocide:
On 15 March 1921, Armenian student Soghomon Tehlirian assassinated Talaat Pasha—former grand vizier of the Ottoman Empire and the main architect of the Armenian genocide—in Berlin. At his trial, Tehlirian argued, "I have killed a man, but I am not a murderer"; the jury acquitted him.