The Armenian question was the debate following the Congress of Berlin in 1878 as to how the Armenians in the Ottoman Empire should be treated. The term became commonplace among diplomatic circles and in the popular press. In specific terms, the Armenian question refers to the protection and the freedoms of Armenians from their neighboring communities. [1] The Armenian question explains the 40 years of Armenian–Ottoman history in the context of English, German, and Russian politics between 1877 and 1914. In 1915, the leadership of the Committee of Union and Progress, which controlled the Ottoman government, decided to end the Armenian question permanently by killing and expelling most Armenians from the empire, in the Armenian genocide. [2]
"If a man is killed in Paris, it is a murder; the throats of fifty thousand people are cut in the East, and it is a question."
Following the French Revolution, nationalism movements globally also emerged in the Ottoman Empire from the 19th century onwards, destabilizing the region. Initially, Greeks, followed by Albanians and Arabs, revolted with the help of the Great Powers, each aiming to establish their own nation-states. During this period, Greeks, Serbs, Bulgarians, and other non-Muslim groups achieved independence. There major European powers had been strategizing, at least since the 1870s, to exploit the spoils, including the manipulation of ethnic groups like the Ottoman Armenians. However, Armenians, among the Christian populations, did not achieve independence because they lacked a majority in any region. To pursue independence, Armenians formed the Hunchak and Dashnak organizations, adopting terror and propaganda. [4] Their strategy involved inciting conflict between Muslims and Armenians to provoke European intervention and support for an independent Armenian state in Eastern Anatolia, using terror as a primary tactic to garner support and instigate rebellion, not only in the eastern provinces but also in Istanbul.. [4] The Big Powers had been working on politically-motivated missionary activities within Ottoman Turkey, radicalization and militarization of nationalistic Armenian groups, some of whom joined forces with the invading Russian army in the hope of creating an ethnically homogenous Armenian homeland. An Armenian leader of that time, Katchaznouni, who became the first Prime Minister of the short lived independent Armenian Democratic Republic stated the following in 1923: "In the fall of 1914 Armenian volunteer units organized themselves and fought against the Turks…We had no doubt that the war would end with the complete victory of the Allies; Turkey would be defeated and dismembered…" Up until European intervention and manipulation of the Armenians, they were seen as millet-i sadıka or the "loyal millet" in the Ottoman Empire. [5]
In 1827–28, Tsar Nicholas I sought help from Persian Armenians in the Russo-Persian War, promising that afterward, he would help improve their lives. In 1828, the Russians declared war on Turkey. In 1828, Russia annexed the Erivan Khanate, Nakhichevan Khanate, and the surrounding countryside with the Treaty of Turkmenchay. After the Treaty of Turkmenchay, Armenians still living under Persian rule were encouraged to emigrate to Russian Armenia, and 30,000 followed the call. Russia annexed significant portions of territory occupied by the Armenians. [6] By the 1897 Russian Census, 1,127,212 Armenians were counted in Russian lands.[ citation needed ] For the same period (1896 Vital Cuinet), there were 1,095,889 Armenians in the Ottoman Empire: [7] As Russia advanced its southern border, it became increasingly involved with Ottoman affairs. Russia was instrumental in obtaining the independence of Romania and Serbia. Russia, and Russian life, attracted Armenians. Many Armenians became educated and adopted Russian ways. [6] Russia was also a path to Europe for Armenians. [6] Russia gained control over a large part of Armenia, and became the champion of Armenians in the Ottoman Empire.
Most Armenians lived in provinces bordering Russia and not any other European states. By the Treaty of Adrianople, the Ottoman Empire ceded Akhalkalak and Akhaltsikhe to Russia. Some 25,000 Ottoman Armenians moved to Russian Armenia, emigrating from other areas of the empire. [8] The Armenians began to look more toward the Russian Empire as the ultimate guarantors of their security.
Many Armenians in the Eastern provinces of the Ottoman Empire, living under the threat of unchecked violence and depredation on the part of aggressive neighboring peoples, greeted the advancing Russian army as liberators. In January 1878, Armenian Patriarch of Constantinople Nerses II Varzhapetian approached the Russian leadership to receive assurances that Russia would introduce provisions for Armenian self-administration in the new peace treaty.
In March 1878, after the conclusion of the Russo-Turkish War (1877–1878), the Patriarch Nerses Varzhapetian, forwarded Armenian complaints of widespread "forced land seizure ... forced conversion of women and children, arson, protection racket, rape, and murder" to the Powers. Patriarch Nerses Varzhapetian convinced Russians to insert Article 16 to Treaty of San Stefano, stipulating that the Russian forces occupying the Armenian-populated provinces in the eastern Ottoman Empire would withdraw only with the full implementation of reforms.
Though not as explicit, Article 16 of the Treaty of San Stefano read:
As the evacuation of the Russian troops of the territory they occupy in Armenia, and which is to be restored to Turkey, might give rise to conflicts and complications detrimental to the maintenance of good relations between the two countries, the Sublime Porte engaged to carry into effect, without further delay, the improvements and reforms demanded by local requirements in the provinces inhabited by Armenians and to guarantee their security from Kurds and Circassians. [9]
But, in June 1878, Great Britain objected to Russia holding on to so much Ottoman territory and pressed for the great powers to enter into new negotiations under the Congress of Berlin. Article 16 was modified so that all mention of the Russian forces remaining in the provinces was removed. Instead, the Ottoman government was periodically to inform the Great Powers of the progress of the reforms. In the final text of the Treaty of Berlin, it was transformed into Article 61, which read:
The Sublime Porte undertakes to carry out, without further delay, the improvements and reforms demanded by local requirements in the provinces inhabited by Armenians, and to guarantee their security against the Circassians and Kurds. It will periodically make known the steps taken to this effect to the powers, who will superintend their application. [10]
The Armenian National Assembly and Patriarch Nerses Varzhapetian asked Mkrtich Khrimian, his predecessor on Patriarchal See and future Catholicos, to present the case for the Armenians at Berlin. An Armenian delegation led by Mkrtich Khrimian traveled to Berlin to present the case of the Armenians but, much to its dismay, it was left out of the negotiations. Following the Berlin negotiations, Mkrtich Khrimian gave a famous patriotic speech, “The Paper Ladle,” advising Armenians to take the national awakening of Bulgaria (Liberation of Bulgaria) as a model for the hopes for self-determination. [11] In Bulgarian historiography, the Liberation of Bulgaria refers to the events of the Russo-Turkish War of 1877–78 that led to the re-establishment of the Bulgarian sovereign state with the Treaty of San Stefano.
In 1880, the Armenians, especially encouraged by the prime minister Gladstone, broached the Armenian issue with the words, "To serve Armenia is to serve the Civilization". On 11 June 1880, the Great Powers sent to porte an "Identic Note" which asked for the enforcement of Article 61. [12] This was followed on 2 January 1881 with a "British Circular on Armenia" sent to the other Powers. [12]
The Armenian reform program of 11 May 1895 was a set of reforms proposed by European Powers. [13] French diplomat Victor Bérard wrote:
After six months of constant massacres, while Europe pretended that the Armenian Question was already solved, the Armenians decided to show Europe that the Armenian Question still existed but that there was no Ottoman government any more. [14]
The 1914 Armenian reforms were devised by the European powers in 1912–1914 that envisaged the creation of two provinces, to be placed under the supervision of two European inspectors general. They never achieved these reforms. Given the lack of visible progress in improving the plight of the Armenian community, a number of disillusioned Armenian intellectuals living in Europe and Russia in the 1880s and 1890s decided to form political parties and revolutionary societies to work to attain better conditions for their compatriots. [15]
Eastern Rumelia was an autonomous province of the Ottoman Empire with a total area of 32,978 km2, which was created in 1878 by virtue of the Treaty of Berlin and de facto ceased to exist in 1885, when it was united with the Principality of Bulgaria, also under nominal Ottoman suzerainty. It continued to be an Ottoman province de jure until 1908, when Bulgaria declared independence. Ethnic Bulgarians formed a majority of the population in Eastern Rumelia, but there were significant Turkish and Greek minorities. Its capital was Plovdiv. The official languages of Eastern Rumelia were Bulgarian, Greek and Ottoman Turkish.
The Russo-Turkish War was a conflict between the Ottoman Empire and a coalition led by the Russian Empire which included Bulgaria, Romania, Serbia, and Montenegro. Additional factors included the Russian goals of recovering territorial losses endured during the Crimean War of 1853–1856, re-establishing itself in the Black Sea and supporting the political movement attempting to free Balkan nations from the Ottoman Empire.
The Congress of Berlin was a diplomatic conference to reorganise the states in the Balkan Peninsula after the Russo-Turkish War (1877–1878), which had been won by Russia against the Ottoman Empire. Represented at the meeting were Europe's then six great powers: Russia, Great Britain, France, Austria-Hungary, Italy, and Germany; the Ottomans; and four Balkan states: Greece, Serbia, Romania and Montenegro. The congress concluded with the signing of the Treaty of Berlin, replacing the preliminary Treaty of San Stefano which had been signed three months earlier.
The 1878 Preliminary Treaty of San Stefano was a treaty between the Russian and Ottoman empires at the conclusion of the Russo-Turkish War of 1877–1878. It was signed at San Stefano, then a village west of Constantinople, on 3 March [O.S. 19 February] 1878 by Count Nicholas Pavlovich Ignatiev and Aleksandr Nelidov on behalf of the Russian Empire and by Foreign Minister Saffet Pasha and Ambassador to Germany Sadullah Bey on behalf of the Ottoman Empire.
The Ottoman Empire was founded c. 1299 by Osman I as a small beylik in northwestern Asia Minor just south of the Byzantine capital Constantinople. In 1326, the Ottomans captured nearby Bursa, cutting off Asia Minor from Byzantine control. The Ottomans first crossed into Europe in 1352, establishing a permanent settlement at Çimpe Castle on the Dardanelles in 1354 and moving their capital to Edirne (Adrianople) in 1369. At the same time, the numerous small Turkic states in Asia Minor were assimilated into the budding Ottoman sultanate through conquest or declarations of allegiance.
In diplomatic history, the Eastern question was the issue of the political and economic instability in the Ottoman Empire from the late 18th to early 20th centuries and the subsequent strategic competition and political considerations of the European great powers in light of this. Characterized as the "sick man of Europe", the relative weakening of the empire's military strength in the second half of the eighteenth century threatened to undermine the fragile balance of power system largely shaped by the Concert of Europe. The Eastern question encompassed myriad interrelated elements: Ottoman military defeats, Ottoman institutional insolvency, the ongoing Ottoman political and economic modernization programme, the rise of ethno-religious nationalism in its provinces, and Great Power rivalries. In an attempt to triangulate between these various concerns, the historian Leslie Rogne Schumacher has proposed the following definition of the Eastern Question:
The "Eastern Question" refers to the events and the complex set of dynamics related to Europe's experience of and stake in the decline in political, military and economic power and regional significance of the Ottoman Empire from the latter half of the eighteenth century to the formation of modern Turkey in 1923.
In the late 18th century, the Ottoman Empire faced threats on numerous frontiers from multiple industrialised European powers. In response, the empire initiated a period of internal reform, attempting to bring itself into competition with the expanding West. The period of these reforms is known as the Tanzimat, and led to the end of the Old Regime period. Despite the Ottoman empire's precarious international position, the central state was significantly strengthened. The process of reforming and modernization in the empire began with the declaration of the Nizam-I Cedid during the reign of Sultan Selim III and was punctuated by several reform decrees, such as the Hatt-ı Şerif of Gülhane in 1839 and the Hatt-ı Hümayun in 1856. Over the course of the 19th century, the Ottoman state became increasingly powerful and rationalized, exercising a greater degree of influence over its population than in any previous era.
The Hamidian massacres also called the Armenian massacres, were massacres of Armenians in the Ottoman Empire in the mid-1890s. Estimated casualties ranged from 100,000 to 300,000, resulting in 50,000 orphaned children. The massacres are named after Sultan Abdul Hamid II, who, in his efforts to maintain the imperial domain of the declining Ottoman Empire, reasserted pan-Islamism as a state ideology. Although the massacres were aimed mainly at the Armenians, in some cases they turned into indiscriminate anti-Christian pogroms, including the Diyarbekir massacres, where, at least according to one contemporary source, up to 25,000 Assyrians were also killed.
The Ottoman Armenian population varied throughout history. The number of Armenians within the empire between 1914 and 1915 is a controversial topic. Most estimates by Western scholars range from 1.5 to 2.4 million. According to Britannica prior to 1915 and Samuel Cox, American Embassy in Istanbul from 1880-1886, it was 1.75 million and 2.4 million, respectively.
The dissolution of the Ottoman Empire (1908–1922) was a period of history of the Ottoman Empire beginning with the Young Turk Revolution and ultimately ending with the empire's dissolution and the founding of the modern state of Turkey.
Mkrtich Khrimian was an Armenian Apostolic Church leader, educator, and publisher who served as Catholicos of All Armenians from 1893 to 1907. During this period he was known as Mkrtich I of Van.
The Armenian national awakening resembles that of other non-Turkish ethnic groups during the rise of nationalism under the Ottoman Empire in development of ideas of nationalism, salvation and independence in Armenia, as the Ottoman Empire tried to cover the social needs by creating the Tanzimat era, the development of Ottomanism and First Constitutional Era. However, the coexistence of the communities under Ottomanism proved to be a dysfunctional solution as did the Second Constitutional Era which also ignited the dissolution of the Ottoman Empire.
The following is the Timeline of Armenian national movement which is the collection of activities during the Armenian national movement.
The Armenian national movement included social, cultural, but primarily political and military movements that reached their height during World War I and the following years, initially seeking improved status for Armenians in the Ottoman and Russian Empires but eventually attempting to achieve an Armenian state.
The Ottoman Armenian population mostly belonged to either the Armenian Apostolic Church or the Armenian Catholic Church. They were part of the Armenian millet until the Tanzimat reforms in the nineteenth century equalized all Ottoman citizens before the law. Armenians were a significant minority in the Empire. They played a crucial role in Ottoman industry and commerce, and Armenian communities existed in almost every major city of the empire. Despite their importance, Armenians were heavily persecuted by the Ottoman authorities especially from the latter half of the 19th century, culminating in the Armenian Genocide.
Armenian nationalism in the modern period has its roots in the romantic nationalism of Mikayel Chamchian (1738–1823) and generally defined as the creation of a free, independent and united Armenia formulated as the Armenian Cause. Armenian national awakening developed in the 1880s in the context of the general rise of nationalism under the Ottoman Empire. The Russian Armenia followed with significant causes. The Armenian Apostolic Church has been a great defender of Armenian nationalism, with leaders like Khrimian Hayrik who devoted his life to the peasantry. The establishment of modern Armenia (1991) and Armenian social fabric becoming more complex gradually decrease the political influence of Hye Dat and shifted towards a modern Armenian nationalism modeled as a liberal nationalism.
The Armenian reforms, also known as the Yeniköy accord, was a reform plan devised by the European powers between 1912 and 1914 that envisaged the creation of two provinces in Ottoman Armenia placed under the supervision of two European inspectors general, who would be appointed to oversee matters related to the Armenian issues. The inspectors general would hold the highest position in the six eastern vilayets (provinces), where the bulk of the Armenian population lived, and would reside at their respective posts in Erzurum and Van. The reform package was signed into law on February 8, 1914, though it was ultimately abolished on December 16, 1914, several weeks after Ottoman entry into World War I.
The Kars oblast was a province (oblast) of the Caucasus Viceroyalty of the Russian Empire between 1878 and 1917. Its capital was the city of Kars, presently in Turkey. The oblast bordered the Ottoman Empire to the west, the Batum Oblast to the north, the Tiflis Governorate to the northeast, and the Erivan Governorate to the east. The Kars oblast included parts of the contemporary provinces of Kars, Ardahan, and Erzurum Province of Turkey, and the Amasia Community of the Shirak Province of Armenia.
The Six Vilayets, the Six Provinces, or the Six Armenian Vilayets were the main Armenian-populated vilayets ("provinces") of the Ottoman Empire. These were Van, Erzurum, Mamuret-ul-Aziz, Bitlis, Diyarbekir and Sivas.
The Armenian National Delegation is a diplomatic mission and an Armenian organization whose objective is to advocate for the claims of the Armenians of Western Armenia between 1912 and 1925. The organization was established by Georges V Soureniants and initially led by the businessman and diplomat Boghos Nubar Pasha until 1921.