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The New York slave codes were a series of slave codes passed in the Province of New York to regulate slavery. The first slave code was passed in 1702, with major expansions passing in 1712 and 1730 in response to slave insurrections. [1]
The 1702 slave code was a 2-page act with six clauses, [2] which were:
Abolitionism, or the abolitionist movement, is the movement to end slavery. In Western Europe and the Americas, abolitionism was a historic movement that sought to end the Atlantic slave trade and liberate the enslaved people, which eventually spread to eradicate slavery from the entire world.
Manumission, or enfranchisement, is the act of freeing enslaved people by their enslavers. Different approaches to manumission were developed, each specific to the time and place of a particular society. Historian Verene Shepherd states that the most widely used term is gratuitous manumission, "the conferment of freedom on the enslaved by enslavers before the end of the slave system".
Slavery in the colonial history of the United States, from 1526 to 1776, developed from complex factors, and researchers have proposed several theories to explain the development of the institution of slavery and of the slave trade. Slavery strongly correlated with the European colonies' demand for labor, especially for the labor-intensive plantation economies of the sugar colonies in the Caribbean and South America, operated by Great Britain, France, Spain, Portugal, and the Dutch Republic.
The legal institution of human chattel slavery, comprising the enslavement primarily of Africans and African Americans, was prevalent in the United States of America from its founding in 1776 until 1865, predominantly in the South. Slavery was established throughout European colonization in the Americas. From 1526, during early colonial days, it was practiced in what became Britain's colonies, including the Thirteen Colonies that formed the United States. Under the law, an enslaved person was treated as property that could be bought, sold, or given away. Slavery lasted in about half of U.S. states until abolition. In the decades after the end of Reconstruction, many of slavery's economic and social functions were continued through segregation, sharecropping, and convict leasing.
The slave codes were laws relating to slavery and enslaved people, specifically regarding the Atlantic slave trade and chattel slavery in the Americas.
The Barbados Slave Code of 1661, officially titled as An Act for the better ordering and governing of Negroes, was a law passed by the Parliament of Barbados to provide a legal basis for slavery in the English colony of Barbados. It is the first comprehensive Slave Act, and the code's preamble, which stated that the law's purpose was to "protect them [slaves] as we do men's other goods and Chattels", established that black slaves would be treated as chattel property in the island's court.
The Black Codes, sometimes called the Black Laws, were laws which governed the conduct of African Americans. In 1832, James Kent wrote that "in most of the United States, there is a distinction in respect to political privileges, between free white persons and free colored persons of African blood; and in no part of the country do the latter, in point of fact, participate equally with the whites, in the exercise of civil and political rights." Although Black Codes existed before the Civil War and although many Northern states had them, it was the Democrat-led Southern U.S. states that codified such laws in everyday practice. The best known of these laws were passed by Southern states in 1865 and 1866, after the Civil War, in order to restrict African Americans' freedom, and in order to compel them to work for either low or no wages.
Slavery in the ancient world, from the earliest known recorded evidence in Sumer to the pre-medieval Antiquity Mediterranean cultures, comprised a mixture of debt-slavery, slavery as a punishment for crime, and the enslavement of prisoners of war.
The fugitive slave laws were laws passed by the United States Congress in 1793 and 1850 to provide for the return of enslaved people who escaped from one state into another state or territory. The idea of the fugitive slave law was derived from the Fugitive Slave Clause which is in the United States Constitution. It was thought that forcing states to deliver fugitive slaves back to enslavement violated states' rights due to state sovereignty and was believed that seizing state property should not be left up to the states. The Fugitive Slave Clause states that fugitive slaves "shall be delivered up on Claim of the Party to whom such Service or Labour may be due", which abridged state rights because forcing people back into slavery was a form of retrieving private property. The Compromise of 1850 entailed a series of laws that allowed slavery in the new territories and forced officials in free states to give a hearing to slave-owners without a jury.
Slavery at common law in the British Empire developed slowly over centuries, and was characterised by inconsistent decisions and varying rationales for the treatment of slavery, the slave trade, and the rights of slaves and slave owners. Unlike in its colonies, within the home islands of Britain, until 1807, except for statutes facilitating and taxing the international slave trade, there was virtually no legislative intervention in relation to slaves as property, and accordingly the common law had something of a "free hand" to develop, untrammelled by the "paralysing hand of the Parliamentary draftsmen". Two attempts to pass a slave code via parliament itself both failed, one in the 1660s and the other in 1674.
The New York Slave Revolt of 1712 was an uprising in New York City, in the Province of New York, of 23 Black slaves. They killed nine whites and injured another six before they were stopped. More than 70 black people were arrested and jailed. Of these, 27 were put on trial, and 21 convicted and executed.
In common with most Caribbean countries, slavery in the British Virgin Islands forms a major part of the history of the Territory. One commentator has gone so far as to say: "One of the most important aspects of the History of the British Virgin Islands is slavery."
The 1842 Slave Revolt in the Cherokee Nation was the largest escape of a group of slaves to occur in the Cherokee Nation, in what was then Indian Territory. The slave revolt started on November 15, 1842, when a group of 20 African-Americans enslaved by the Cherokee escaped and tried to reach Mexico, where slavery had been abolished in 1829. Along their way south, they were joined by 15 slaves escaping from the Creek Nation in Indian Territory.
The Code noir was a decree passed by King Louis XIV of France in 1685 defining the conditions of slavery in the French colonial empire. The decree restricted the activities of free people of color, mandated the conversion of all enslaved people throughout the empire to Catholicism, defined the punishments meted out to slaves, and ordered the expulsion of all Jews from France's colonies.
The treatment of slaves in the United States often included sexual abuse and rape, the denial of education, and punishments like whippings. Families were often split up by the sale of one or more members, usually never to see or hear of each other again.
The Indian Slavery Act, 1843, also known as Act V of 1843, was an act passed in British India under East India Company rule, which outlawed many economic transactions associated with slavery.
Following Robert Cavelier de La Salle establishing the French claim to the territory and the introduction of the name Louisiana, the first settlements in the southernmost portion of Louisiana were developed at present-day Biloxi (1699), Mobile (1702), Natchitoches (1714), and New Orleans (1718). Slavery was then established by European colonists.
History of slavery in Michigan includes the pro-slavery and anti-slavery efforts of the state's residents prior to the ratification of the Thirteenth Amendment to the United States Constitution in 1865.
The history of forced labor in the United States encompasses to all forms of unfree labor which have occurred within the present day borders of the United States through modern times. "Unfree labor" is a generic or collective term for those work relations, in which people are employed against their will by the threat of destitution, detention, violence, lawful compulsion, or other extreme hardship to themselves or to members of their families.
South Carolina established its first slave code in 1695. The code was based on the 1684 Jamaica slave code, which was in turn based on the 1661 Barbados slave code. The South Carolina slave code was the model for other North American colonies. Georgia adopted the South Carolina code in 1770, and Florida adopted the Georgia code.