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Race and ethnicity in New York City |
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The Irish community is one of New York City's largest ethnic groups, and has been a significant proportion of the city's population since the waves of immigration in the late 19th century.
As a result of the Great Famine in Ireland, many Irish families were forced to emigrate from the country. By 1854, between 1.5 and 2 million Irish had left their country. In the United States, most Irish became city-dwellers. With little money, many had to settle in the cities that the ships landed in. By 1850, the Irish made up a quarter of the population in Boston, New York City, Philadelphia, Buffalo, and Baltimore.
Today, Boston has the largest percentage of Irish-Americans of any city in the United States, while New York City has the most Irish Americans in raw numbers. [1] During the Celtic Tiger years, when the Irish economy was booming, the city saw a buying spree of residences by native Irish as second homes [2] or as investment property. [3]
Irish Americans (most of whom are Irish Catholic) make up approximately 5.3% of New York City's population, composing the second largest non-Hispanic white ethnic group. [4]
Irish American Protestants Scotch-Irish Americans first came to America in colonial years (pre-1776). The largest wave of Catholic Irish immigration came after the Great Hunger in 1845 although many Catholics immigrated during the colonial period. [5] Most came from some of Ireland's most populous counties, such as Cork, Galway, and Tipperary. Large numbers also originated in counties Cavan, Meath, Dublin, and Laois. [6] The Ancient Order of Hibernians, the largest Irish-American secret society, was formed on May 4, 1836 at St. James Roman Catholic Church in Manhattan. [7] In 1850, a group of Hibernians prevented the burning of Manhattan's St. Patrick's Old Cathedral by a mob of anti-Catholic Know Nothings. [8]
In the Civil War, the massive anti-draft riots of 1863 represented a "civil war" inside the Irish Catholic community, according to Toby Joyce. The mostly Irish Catholic rioters confronted police, soldiers, and pro-war politicians who were often leaders of the Irish community. [9] In the "early days", the 19th century, the Irish formed a predominant part of the European immigrant population of New York City, a "city of immigrants", which added to the city's diversity to this day. [10] After they came, Irish immigrants often crowded into subdivided homes, only meant for one family, and cellars, attics, and alleys all became home for the poorest immigrants. As they accumulated wealth they moved into better housing. [11] Bay Ridge, Brooklyn, was originally developed as a resort for wealthy Manhattanites in 1879, but instead became an upscale family-oriented Italian- and Irish-American community. [12] Another large Irish-American community is located in Woodlawn Heights, Bronx, [13] but Woodlawn Heights also has a mix of different ethnic groups. [14] Conditions were slow to improve in Manhattan's Hell's Kitchen. [15]
Other sizable Irish-American communities include Belle Harbor and Breezy Point, both in Queens. [16] [17] Two big Irish communities are Marine Park and neighboring Gerritsen Beach. The Irish have also settled "to a far lesser extent [in] Maspeth, Woodside, and Sunnyside, Queens." [13]
The Irish Catholic men were successful in joining the New York City Police Department (NYPD) as well as the New York Fire Department (FDNY). Religious women became nuns teaching in parochial schools; others became public school teachers. In the neighborhoods, the Irish organized to again control over territory, jobs, and political organizations. As the "new immigrants" from Southern and Eastern Europe arrived 1880s-1914, the Irish incorporating them into their established system. It was a process of "Americanization." The Irish dominated the Catholic Church as bishops, priests, pastors and nuns. [18] The Church worked hard to keep Catholicism strong among the new arrivals, opening parish schools and high schools. [19] After 1945, a large-scale movement to the suburbs was made possible by the steady upward social mobility of the Irish. [20]
In the 20th century, the Irish-American proportion of first responders in New York grew so large that a nationwide stereotype began to form of Irish-Americans as police officers and firemen. [21] [22] Pipe bands have continued to play at funerals for police officers regardless of ethnicity into the 21st century. [22] [23] On September 11, 2001, 40% of the 343 firefighters who died had Irish ancestry. [24] According to George Pataki, NYPD Commissioner Bernard Kerik told Brian Cowen during a visit to Ground Zero that 200 claddagh rings had been recovered from the site. [25]
Fordham University was founded by Archbishop John Hughes an Irish immigrant, and built by Irish labor. Most of the Jesuits are Irish-Americans and Irish Americans make up a sizeable amount of the student body. The University president Rev. Joseph McShane, SJ is an Irish American.
St. John's University was founded by Bishop John Laughlin an Irish immigrant aiming to educate Irish and other immigrants in a strong Catholic atmosphere. Almost every president of the University has been an Irish American, and many of the Vincentian priests that run the University are Irish as well as lay staff and professors. The University president Rev. Brian Shanley, OP is an Irish American.
At Manhattan University, many of the students, staff and professors are Irish American. Its athletic teams are named the Jaspers, in honor of Brother Jasper of Mary, an Irish immigrant, administrator at the school and inventor of the seventh inning stretch.
Fairytale of New York by Irish band The Pogues refers to the NYPD choir singing Galway Bay. This is traditional because the force traditionally was largely made up of Irish Americans.