International Day of Zero Tolerance for Female Genital Mutilation

Last updated
International Day of Zero Tolerance for Female Genital Mutilation
SignificanceAwareness of female genital mutilation
Date 6 February
Next time6 February 2025 (2025-02-06)
FrequencyAnnual
Website International Day of Zero Tolerance for FGM, United Nations

International Day of Zero Tolerance for Female Genital Mutilation is a United Nations-sponsored annual awareness day that takes place on February 6 as part of the UN's efforts to eradicate female genital mutilation. It was first introduced in 2003. [1]

Contents

History

One of the beliefs in support for this day acknowledges that culture is in "constant flux", and with the concerns begetting FGM being so high-risk, the abolition of such practices must be prompt. This is a movement for the rights of women and their bodies, as well as the protection of their physical health—which can be tremendously affected later in life. These efforts are to benefit actions fighting violence against women and girls as a whole. Every Woman, Every Child (a global movement), reports that "Although primarily concentrated in 29 countries in Africa and the Middle East, FGM is a universal problem and is also practiced in some countries in Asia and Latin America. FGM continues to persist amongst immigrant populations living in Western Europe, North America, Australia and New Zealand." In the United States alone, the recent reports of how many women and young girls are affected by FGM staggeringly tripled in numbers in comparison to the previous reports in 1990. About 120 to 140 million women have been subject to FGM over the years and currently at least 3 million girls are at risk each year, in accord to data presented by the World Health Organization (WHO). It is an effort to make the world aware of FGM and to promote its eradication. [2] The World Health Organization has said that "Though the practice has persisted for over a thousand years, programmatic evidence suggests that FGM/C can end in one generation." [3]

Activism

Percentage of the 0-14 group who have undergone FGM in 21 countries for which figures were available in 2016 Female Genital Mutilation age 0-14.svg
Percentage of the 0–14 group who have undergone FGM in 21 countries for which figures were available in 2016
Percentage of the 15-49 age group who have undergone FGM in 29 countries for which figures were available in 2016 Female Genital Mutilation age 15-49.svg
Percentage of the 15–49 age group who have undergone FGM in 29 countries for which figures were available in 2016

In 1993 UNICEF was only budgeting US$100,000/year for efforts that fight against FGM, which proved insufficient as FGM was affecting more than 100 million girls at the time. Equality Now, an international network of lawyers, activists and supporters that aim to hold governments responsible for ending FGM and other world crisis, launched a "global campaign" calling for increased funding and in response, UNICEF increased its budget to nearly $91 million in efforts towards ending FGM.

On February 6, 2003, Stella Obasanjo, the First Lady of Nigeria and spokesperson for the Campaign Against Female Genital Mutilation, made the official declaration on "Zero Tolerance to FGM" in Africa during a conference organized by the Inter-African Committee on Traditional Practices Affecting the Health of Women and Children (IAC). [5] Then the UN Sub-Commission on Human Rights adopted this day as an international awareness day. [1]

Activists: Young female students from Integrate Bristol, including Fahma Mohamed and her colleagues at Bristol, used their resources and voice to protest against FGM in their countries. The young girls went to measures as deep as coming face to face with the ones who cut them, to confronting their fathers/authority, to petitioning using resources such as Change.Org. The United Nations, UN, got involved with this activist event alongside the students and made efforts to make a more permanent recognition and proclamation of zero tolerance for the persisting epidemic of FGM.

In 2014, 17-year-old Bristol student Fahma Mohamed created an online petition with Change.org on the International Day of Zero Tolerance to Female Genital Mutilation, asking Michael Gove, then the education secretary in the United Kingdom, to write to the leaders of all primary and secondary schools in the United Kingdom, encouraging them to be alert to the dangers of FGM. [6] [7] [8] The petition attained more than 230,000 supporters and was one of the fastest growing UK petitions on Change.org. [8] Michael Gove met with Fahma Mohamed and members of the youth group Integrate Bristol, who have also played a key role in raising awareness of FGM. [8] He also sent a letter to all headteachers in England informing them of new guidelines on children's safety, including guidance on FGM. These new guidelines marked the first time the safeguarding guidelines included specific mention of FGM and encouraged teachers to be vigilant against it. [8]

Human rights

Carol Bellamy, executive director of the UN's Children's Agency (UNICEF), noted that "Female genital mutilation and cutting is a violation of the basic rights of women and girls," and that "it is a dangerous and irreversible procedure that negatively impacts the general health, childbearing capabilities and educational opportunities of girls and women."

It has been spoken about on numerous occasions that holding a day for zero intolerance of FGM is not just based on medical precautions, but as a way to protest the misogyny against females that is indirectly posed by the practice. Written in an informational article about FGM on Every Woman, Every Child, which is a movement launched by UN Secretary-General Ban Ki-moon that puts into action the Global Strategy for Women's, Children's and Adolescents' Health, online database, it is noted that, "it reflects deep-rooted inequality between the sexes, and constitutes an extreme form of discrimination against women and girls," in reference to the practice of FGM.

Health risks

Short term

Severe pain, excessive bleeding (hemorrhage), shock, genital tissue swelling: due to inflammatory response or local infection, infections, human immunodeficiency virus (HIV), urination problems, impaired wound healing: can lead to pain, infections and abnormal scarring, death (can be caused by infections such as tetanus and hemorrhage), and psychological consequences such as trauma (many women describe FGM as a traumatic event). [9] [10] [11] [12]

Long term

Pain, painful urination, menstrual problems, keloids, human immunodeficiency virus (HIV), obstetric fistula, perinatal risks, and psychological consequences such as post-traumatic stress disorder (PTSD), anxiety disorders and depression. Infections are also a common effect of these procedures (often happening more than once), which include chronic genital infections, chronic reproductive tract infections, and urinary tract infection. Female sexual health is also affected long term, presenting issues such as decreased sexual desire and pleasure, pain during sex, difficulty during penetration, decreased lubrication during intercourse, reduced frequency or absence of orgasm (anorgasmia). Lastly, obstetric complications often result post FGM procedures, some of which including an increased risk of difficult labour, having a Caesarean section performed, experiencing postpartum hemorrhage, or a recourse to episiotomy. [13] [14] [15]

Joint statement

The World Health Organization, the United Nations Children's Fund, and the United Nations Population Fund (UNFP) collectively agreed upon the inhumane practice that is FGM. This consensus was based on the presented health risks and human indignity that accompanies FGM. UNFP's website, in an article written on last year's observance of the International Day of Zero Tolerance for FGM (February 6, 2016), stated that "UNFPA and UNICEF jointly lead the largest global program to accelerate the abandonment of female genital mutilation."

Legislation

There are laws regarding the banning of FGM both in the United States and in other nations. In the United States, "the federal law addressing FGM in the U.S. is 18 U.S. Code § 116 'Female Genital Mutilation.' The law makes it illegal to perform FGM in the U.S. or knowingly transport a girl out of the U.S. for purpose of inflicting FGM."

In 1996, Equality Now began a campaign against the detention of a 17-year-old girl, Fauziya Kassindja. She had escaped from Togo, a West African country who traditionally practices FGM, as she was fleeing from FGM as well as a forced marriage in 1994. A ground-breaking decision allowed her to be granted asylum in the U.S. shortly after the campaign. This case served as a catalyst towards FGM as being a form of gender-based persecution that permitted women the ability to seek asylum in the U.S if endangered. Shortly following the events surrounding Fauziya's case, the federal law banning FGM was passed in the U.S.

The US also recognized that girls residing in the US were being taken out of the country for "vacations" to countries that their parents had relating descent from and receiving the treatment in those countries while they were away. On April 26, 2010, Congressman Joseph Crowley and Congresswoman Mary Bono Mack introduced The Girls' Protection Act (H.R. 5137), which is a bipartisan legislation co-sponsored by over 138 Members of Congress in addition to the support from Equality Now, to address this gaping loophole of girls receiving the procedure out of the country.

The year 2012 was significant for activism towards intolerance of FGM. In 2012, the UNFPA observed the day on the 8th of February, which included a special high level event held at the United Nations in New York. In August 2012, the "U.S. Strategy to Prevent and Respond to Gender-Based Violence Globally" was introduced by the U.S. D.O.S. (Department of State) alongside the U.S. Agency for International Development, which explicitly defines FGM as a form of violence against women and girls. Again in 2012 in the latter month of December, the UN General Assembly adopted Resolution A/RES/67/146, a resolution that calls upon states within the inclusive representation of the United Nations system, civil society and stakeholders together to continue to observe 6 February as the International Day of Zero Tolerance for Female Genital Mutilation and to use the day to enhance awareness-raising campaigns and to take concrete actions against female genital mutilations".

Countries where FGM is frequently that currently have some form of written legislation concerning FGM or events surrounding FGM such as deliberate harm to a child include Burkina Faso, Central African Republic, Côte d'Ivoire, Djibouti, Egypt, Ghana, Guinea, Nigeria, Senegal, Somalia, Tanzania, Togo, Uganda and more.

Observing the day

The International Day of Zero Tolerance for FGM is not a public holiday, but a day of international observation. This day is a part of a combined effort by the UN to meet one of its Sustainable Development Goals, which the elimination of FGM is a key target under Goal 5.

The observance of FGM continues to be practiced every year on February 6 and will be greatly pursued by the UN and other social activism parties in efforts to eliminate FGM by the year 2030. Awareness has been rising for FGM with constant pursuit of activism. On Zero Tolerance Day, February 6, 2015, it was reported by Equality Now that "the White House, the Department of Justice, the U.S. Agency for International Development, the Ambassador at-Large for Global Women's Issues, and the USCIS all issued statements condemning FGM from being practiced."

Discourse

Despite increasingly popular belief, FGM is not associated with the transgender community in any way and is purely a non-medical process that is typically cultural in practice.

See also

Related Research Articles

<span class="mw-page-title-main">Female genital mutilation</span> Ritual cutting or removal of some or all of the vulva

Female genital mutilation (FGM) is the ritual cutting or removal of some or all of the vulva. The practice is found in some countries of Africa, Asia and the Middle East, and within their respective diasporas. As of 2023, UNICEF estimates that "at least 200 million girls... in 31 countries"—including Indonesia, Iraq, Yemen, and 27 African countries including Egypt—had been subjected to one or more types of female genital mutilation.

<span class="mw-page-title-main">United Nations Population Fund</span> United Nations organization

The United Nations Population Fund (UNFPA), formerly the United Nations Fund for Population Activities, is a UN agency aimed at improving reproductive and maternal health worldwide. Its work includes developing national healthcare strategies and protocols, increasing access to birth control, and leading campaigns against child marriage, gender-based violence, obstetric fistula, and female genital mutilation.

<span class="mw-page-title-main">Genital modification and mutilation</span> Permanent or temporary changes to human sex organs

Genital modifications are forms of body modifications applied to the human sexual organs, such as piercings, circumcision, or labiaplasty.

Women's health differs from that of men's health in many unique ways. Women's health is an example of population health, where health is defined by the World Health Organisation as "a state of complete physical, mental and social well-being and not merely the absence of disease or infirmity". Often treated as simply women's reproductive health, many groups argue for a broader definition pertaining to the overall health of women, better expressed as "The health of women". These differences are further exacerbated in developing countries where women, whose health includes both their risks and experiences, are further disadvantaged.

<span class="mw-page-title-main">Girl</span> Young female human

A girl is a young female human, usually a child or an adolescent. When a girl becomes an adult, she is generally referred to as a woman. However, the term girl is also used for other meanings, including young woman, and is sometimes used as a synonym for daughter or girlfriend regardless of age. In certain contexts, the usage of the term girl for an adult woman may be considered derogatory. Girl may also be a term of endearment used by an adult, usually a woman, to designate adult female friends. Girl also appears in compounds like showgirl, cowgirl, and schoolgirl.

Equality Now is a non-governmental organization founded in 1992 to advocate for the protection and promotion of the human rights of women and girls. Through a combination of regional partnerships, community mobilization and legal advocacy the organization works to encourage governments to adopt, improve and enforce laws that protect and promote women and girls' rights around the world.

<span class="mw-page-title-main">Women in Ethiopia</span> Overview of the status of women in Ethiopia

There have been several studies concerning women in Ethiopia. Historically, elite and powerful women in Ethiopia have been visible as administrators and warriors. This never translated into any benefit to improve the rights of women, but it had meant that women could inherit and own property and act as advisors on important communal and tribal matters. As late as the first part of the 20th century, Queen Menen, consort of Emperor Iyasu IV, had a decisive role in running the Ethiopian Empire. Workit and Mestayit regents to their minor sons have been held responsible for their provinces. They owed their rights to landed property because of a special type of land tenure that expected tenants to serve as militia to overlords, irrespective of gender. In 1896, Empress Tayetu Betul, wife of Emperor Menelik II, actively advised the government and participated in defending the country from Italian invasion. Prominent and other landowning women fought against the second invasion in 1935–41. With the assistance of European advisors, women in the ensuing period were kept out of the army and politics, even as advisors. Instead, they were restricted to family and household work of raising children and cooking. With a steady increase in female representation in education, they have started to undertake nursing, teaching, and other similarly supportive roles. Over the 2018–2019 period, their gradual participation in state politics has been increasing at a steady pace.

<span class="mw-page-title-main">Religious views on female genital mutilation</span> Female genital mutilation

There is a widespread view among practitioners of female genital mutilation (FGM) that it is a religious requirement, although prevalence rates often vary according to geography and ethnic group. There is an ongoing debate about the extent to which the practice's continuation is influenced by custom, social pressure, lack of health-care information, and the position of women in society. The procedures confer no health benefits and can lead to serious health problems.

Research Action and Information Network for the Bodily Integrity of Women is an international non-governmental organisation working to eliminate female circumcision and female genital mutilation.

<span class="mw-page-title-main">Comfort Momoh</span> British midwife who specializes in the study of female genital mutilation

Comfort Iyabo Amah Momoh, (born c. 1962 is a British midwife who specializes in the treatment of female genital mutilation. Born in Nigeria, Momoh is a member of the British FGM national clinical group, established in 2007 to train health professionals in how to deal with the practice. Until 2017 she served as a public-health specialist at Guy's and St Thomas' NHS Foundation Trust in London. She is the editor of Female Genital Mutilation.

<span class="mw-page-title-main">Prevalence of female genital mutilation</span>

Female genital mutilation (FGM), also known as female genital cutting (FGC), female genital mutilation/cutting (FGM/C) and female circumcision, is practiced in 30 countries in western, eastern, and north-eastern Africa, in parts of the Middle East and Asia, and within some immigrant communities in Europe, North America and Australia. The WHO defines the practice as "all procedures that involve partial or total removal of the external female genitalia, or other injury to the female genital organs for non-medical reasons."

Traditional gender roles in Egypt are prevalent and clearly defined. These roles are largely associated with traditional Islamic family structures, wherein women's roles are closely tied to the domestic sphere and men's roles tied to the public sphere. Gender roles are based on assumed biological differences between the sexes and can lead to dramatically different life experiences as well as opportunities and outcomes for individuals. Consequently, when looking at a number of indicators, women often find themselves disadvantaged relative to men.

Female genital mutilation in the United Kingdom is the ritual removal of some or all of the external female genitalia of women and girls living in the UK. According to Equality Now and City University London, an estimated 103,000 women and girls aged 15–49 were thought to be living with female genital mutilation (FGM) in England and Wales as of 2011.

<span class="mw-page-title-main">Female genital mutilation in the United States</span> Occurrence and regulation of FGM in the US

Female genital mutilation (FGM), also known as female circumcision or female genital cutting, includes any procedure involving the removal or injury of part or all of the vulva for non-medical reasons. While the practice is most common in Africa, Asia, and the Middle East, FGM is also widespread in immigrant communities and metropolitan areas in the United States, and was performed by doctors regularly until the 1980s.

Female genital mutilation in Sierra Leone is the common practice of removing all or part of the female's genitalia for cultural and religious initiation purposes, or as a custom to prepare them for marriage. Sierra Leone is one of 28 countries in Africa where female genital mutilation (FGM) is known to be practiced and one of few that has not banned it. It is widespread in part due to it being an initiation rite into the "Bondo," though initiation rite-related FGM was criminalised in 2019. The type most commonly practised in Sierra Leone is Type IIb, removal of part or all of the clitoris and the labia minora. As of 2013, it had a prevalence of 89.6%.

In New Zealand, female genital mutilation (FGM) was made illegal in 1996 through an amendment to the Crimes Act 1961 when s204A was added. FGM is an issue in New Zealand because of the number of migrants from countries where FGM is commonly practised settling in New Zealand. FGM is referred to as procedures that, for non-medical reasons, intend to cause harm to female genital organs. The procedures may have negative health impacts by causing problems such as urinating, infections, severe bleeding and complications during childbirth. Procedures are normally carried out on girls from infancy to 15 years old. FGM is predominantly practised in countries throughout the Middle East, Asia and in Africa.

Female genital mutilation (FGM), also known as Female circumcision or Female Genital Cutting (FGC) in Nigeria accounts for the most female genital cutting/mutilation (FGM/C) cases worldwide. The practice is customarily a family tradition that the young female of the age 0-15 would experience. It is a procedure that involves partial or completely removing the vulva or other injury to the female genital organs whenever for non-medical reasons.

Female genital mutilation (FGM) is a cultural practice that occurs in several cultures and is practised in India by some Islamic groups. The Dawoodi Bohra is one sect of Islam in India known for their practice of FGM, with other Bohra sects reported as partaking in practices of FGM as well. The procedure frequently occurs at the age of seven and involves "all procedures involving partial or total removal of the external female genitalia or other injury to the female genital organs.". The process is typically performed by a traditional practitioner using a knife or a blade and can range from Type I to Type IV. The consequences of FGM take on a wide range and can span from discomfort to sepsis and have also been correlated with psychological consequences, such as post-traumatic stress disorder.

<span class="mw-page-title-main">Kameel Ahmady</span> British-Kurdish scholar

Kameel Ahmady is a British-Iranian scholar working in the field of social anthropology, with a particular focus on gender, children, ethnic minorities, and child labour. Kameel Ahmady, born in 1972 in Naghadeh, West Azerbaijan Province, is an Iranian-British researcher and social anthropologist known for his research and activities in the fields of social anthropology and harmful traditional practices. He is the coordinator and developer of more than 11 research study books and 20 scientific articles in Persian, English, Turkish, and Kurdish on subjects such as child marriage, temporary marriage, White marriage, female genital mutilation/cutting (FGM/C), Male circumcision, child labour and children's scavenging, LGBTQ+ issues and identity and ethnicity.

The book In the Name of Tradition is the outcome of a comprehensive study on female genital mutilation/cutting (FGM/C) in Iran conducted by Kameel Ahmady, an anthropologist and researcher, and his colleagues. It was published in Farsi by Shirazeh in 2015 and followed by an English version by Uncutvoice publishing house in the same year. The study explores why and how FGM is practised in Iran. The researchers aimed to uncover the various dimensions of FGM between 2005 and 2015 in four provinces: West Azerbaijan, Kurdistan, Kermanshah, and Hormozgan.

References

  1. 1 2 Charlotte Feldman-Jacobs, "Commemorating International Day of Zero Tolerance to Female Genital Mutilation" Archived 2010-02-13 at the Wayback Machine , Population Reference Bureau, February 2009.
  2. "Statement on the International Day Against Female Genital Mutilation, UNFPA". Archived from the original on 2010-03-10. Retrieved 2014-02-05.
  3. "International Day of Zero Tolerance to Female Genital Mutilation". World Health Organization. Archived from the original on October 28, 2016. Retrieved 2016-02-05.
  4. 1 2 Female Genital Mutilation/Cutting: A Global Concern, New York: United Nations Children's Fund, February 2016.
  5. Bah, Binta (22 February 2012). "Zero Tolerance to FGM Means FGM Should Not Be Tolerated". Daily News. Archived from the original on 2014-02-02. Retrieved 23 August 2012.
  6. Topping, Alexandra (28 February 2014). "Fahma Mohamed: the shy campaigner who fought for FGM education". The Guardian. Retrieved 15 June 2015.
  7. "Female Genital Mutilation Day". Retrieved 5 February 2015
  8. 1 2 3 4 "Michael Gove writes to every school in England". Guardian. Retrieved 5 February 2015
  9. Ahmady, Kameel Et al 2015: In the Name of Tradition (A Comprehensive Research Study on Female Genital Mutilation / Cutting (FGM/C) in Iran), Un-Cut/Voices Press, Germany.
  10. Ahmady, Kameel (2022-01-25). "In the Name of Traditions: A Comprehensive Study on the Impact of Female Genital Mutilation (FGM) on Women and Girls An Overview of Female Genital Mutilation (FGM) in Iran". International Journal of Kurdish Studies. 8 (1): 119–145. doi: 10.21600/ijoks.1039056 . ISSN   2149-2751.
  11. "Reisel, Dan; Creighton, Sarah M. (January 2015). "Long term health consequences of Female Genital Mutilation (FGM)". Maturitas. 80 (1): 48–51". Maturitas.
  12. "Female genital mutilation". www.who.int. Retrieved 2023-12-16.
  13. "Ahmady, Kameel. Harmful traditions practice: A comprehensive study on female genital mutilation, Journal of obstetrics and gynaecology Canada: JOGC = Journal d'obstétrique et gynécologie du Canada: JOGC. Volume 42: Number 2 (2020, February); pp e21- -- Healthcare & Financial Pub., Rogers Media [for the] Society of Obstreticians and Gynaecologists of Canada = Société des obstétriciens et gynécologues du Canada". Journal of Obstetrics and Gynaecology Canada.
  14. "Female genital mutilation", Wikipedia, 2023-11-27, retrieved 2023-12-16
  15. ""New study shows female genital mutilation exposes women and babies to significant risk at childbirth" Archived 2 May 2019 at the Wayback Machine, World Health Organization".