Moilang/Mulang (murang) | |||
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Profile | |||
Country | India | ||
Region | Manipur | ||
Ethnicity | Meitei people | ||
Chief | |||
Moirang Iputhou | |||
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Moilang or Moirang (modern term) is one of the seven clans of the Meitei people. Moirang consists of many several Yumnaks which are native peoples of ancient Kangleipak (now Manipur), one of the states of India. [1] Moirang clan is considered most rich clan in terms of culture as reflected in Khamba and Thoibi.
Indian epic poetry is the epic poetry written in the Indian subcontinent, traditionally called Kavya. The Ramayana and the Mahabharata, which were originally composed in Sanskrit and later translated into many other Indian languages, and the Five Great Epics of Tamil literature and Sangam literature are some of the oldest surviving epic poems ever written.
Moirang is a town in the Indian state of Manipur, best known for the tentatively listed UNESCO World Heritage Sites of the Keibul Lamjao Conservation Area (KLCA), covering Keibul Lamjao National Park (KLNP), the world's only floating national park, the buffer of Loktak Lake and Pumlen Pat. It is best known for the being the place of origin of the ancient epic legend of Khamba and Thoibi, one of the seven epic cycles of incarnations of Meitei mythology and folklore. Nationwide, it is also famous for the INA War Museum in the INA Martyrs' Memorial Complex, where Colonel Shaukat Malik of the Indian National Army hoisted the Tricolour for the first time on Indian soil on 14 April 1944. It is situated approximately 45 km (28 mi) south of the state capital Imphal. It has an area of 269 km2 (104 sq mi) with a population of 62,187 in 67 villages. There are 12 Panchayats in this block.
The history of Manipur is reflected by archaeological research, mythology and written history. Historically, Manipur was an independent sovereign kingdom ruled by Meitei dynasty but at different point of time it was invaded and rule over by other state and authority. The Kangleipak State developed under King Loiyumba with its first written constitution in the early 12th century. Manipur under the 18th-century king Pamheiba saw the legendary burning of sacred scripture.
Mayong is a village in Morigaon district, Assam, India. It lies on the bank of the river Brahmaputra, approximately 40 km (25 mi) from the city of Guwahati. Mayong is a tourist attraction because of its history.
Meitei literature, also known as Manipuri literature, is literature written in the Meitei language of Manipur. An ancient institution of learning, the Luwang Nonghumsang, later known as the Pandit Loishang, collected sources of indigenous Meitei knowledge and philosophy until the 18th century. Writing by Meiteis is assumed to go back to the Kingdom of Kangleipak in the early 12th century. The Meitei script is a Brahmic abugida. It is known only from the Puya manuscripts discovered in the first half of the 20th century. Manuscripts of the 18th and 19th centuries were written using the Bengali alphabet. The existence of the Meitei script in the 15th-century hinges on the authenticity of an inscription dated to the reign of Senbi Kiyamba. The first printed Manipuri book, Manipurer Itihas, appeared in 1890 from the Baptist Mission Press, Calcutta. Though the kings of Manipur had established contact with the British from the middle of the eighteenth century onward the real impact of the contact came much later. Johnstone Middle English School, based on the western system of education, was started in 1885 at Imphal, and in 1891 Manipur lost its independence to the British. British domination facilitated the introduction of new systems in the civil, political and educational spheres, which hastened the process of modernization in Manipur, exposed as it was to new ideas and influences.
Luwang is one of the seven clans of the Meitei people. Luwang consists of several Yumnaks which are native peoples of ancient Kangleipak, one of the States of India.
Khuman Salai is a clan, which probably ruled parts of Kangleipak prior to subjugation by the Ningthouja dynasty (Mangang) c. 13th Century. The Khuman-Lon Puya records information about their rule. The rough translation of Khuman in English is a narrowed darkness.
Nongshaba is a lion god in Sanamahism and Meitei mythology. He is also regarded as a king of the gods. He is credited with producing light in the primordial universe and is regarded as the maker of the sun. He is worshipped by the people of both the Ningthouja clans as well as the Moirang clans. Nongshaba was worshipped by the people of Moirang clan as a lineage deity and regarded as the father of the god Thangching. He is the greatest of the Umang Lais but he made his only son Thangching the chief deity of Moirang.
Poubi Lai was an ancient dragon python, who dwelled in the Loktak Lake of Manipur, in Meitei mythology and folklore. It is also referred to as "Loch Ness Monster of Manipur".
Moirang Legislative Assembly constituency is one of the 60 Legislative Assembly constituencies of Manipur state in India.
Pureiromba is a God in Meitei mythology and religion. He is the giver of rain and agricultural prosperity. He is one of the major Umang Lai deities. He is the Ancestor God of the Angom clan of the Meitei ethnicity.
Thangching or Thangjing is a primordial deity in Sanamahism, the indigenous religion of Manipur. He is the ruling deity of the Moirang dynasty. He rules supreme on the banks of the landlocked sea, Loktak lake. He is one of the four cardinal Umang Lais. The guardianship of the south western direction is alluded to Thangjing and the other directions to Koubru, Marjing and Wangbren.
Kao is a legendary divine bull captured by Khuman Khamba in Meitei mythology and folklore of ancient Moirang realm. It appears in the legend of Kao Phaba, also known as Khambana Kao Phaba of the Khamba Thoibi epic.
The ancient legend of Khuyol Haoba and Yaithing Konu is one of the epic cycles of incarnations of Meitei mythology and folklore, that is originated from Moirang kingdom of Ancient Kangleipak. It concerns the fateful love of Khuyol Haoba, an orphan man, for the beautiful Yaithing Konu. Khuyol Haoba was the son of late Khundouremba, a court official of Moirang. Yaithing Konu was the daughter of Luwang Huiningsumba, an influential nobleman of Moirang.
The ancient legend of Kadeng Thangjahanba and Tonu Laijinglembi is an epic cycle of incarnations of Meitei mythology and folklore from Moirang kingdom of Ancient Kangleipak. It concerns the fateful love of Kadeng Thangjahanba, a skilled blacksmith, for the beautiful Tonu Laijinglembi.
The ancient legend of Ura Naha Khongjomba and Pidonnu is an epic cycle of incarnations of Meitei mythology and folklore from the Moirang kingdom of Ancient Kangleipak. It concerns the love and adventures of the forgotten prince Ura Naha Khongjomba for the beautiful woman Pidonnu.
The ancient legend of Wanglen Pungdingheiba and Sappa Chanu Silheibi is one of the tales of incarnations described in the Moirang Shayon. Moirang was an independent kingdom, but later became a province of Manipur. It concerns the tragi-comic romantic adventures of Wanglen Pungdingheiba for his ladylove Sappa Chanu Silheibi). Wanglen Pungdingheiba was a skilled craftsman known for making musical instrument pung. Lady Sappa Chanu Silheibi was a skilful weaving artisan. Both the lovers are equally noted for their talents and good looks, thereby becoming the matters of envy of many young men and women in the kingdom of Moirang.
The Festival of Moirang Shai, also known as the Seminar on Moirang Shai, is an academic and cultural annual event. The event aims to impart knowledge of the unique culture of the Meitei people at grassroots level, particularly in preserving and promoting "Moirang Shai", due to the fact that Moirang is often regarded as the origin of Meitei culture and the Khamba Thoibi Dance. It emphasizes that especially younger generation should get aware of their own culture.
The ancient legend of Khamba and Thoibi is a classic, as well as one of the epic cycles of incarnations of Meitei mythology and folklore, that is originated from Ancient Moirang kingdom of Ancient Kangleipak . It is referred to as the "national romantic legend of Manipur" by Indian scholar Suniti Kumar Chatterjee.