Racism is discrimination and prejudice against people based on their race or ethnicity. Racism can be present in social actions, practices, or political systems that support the expression of prejudice or aversion in discriminatory practices. The ideology underlying racist practices often assumes that humans can be subdivided into distinct groups that are different in their social behavior and innate capacities and that can be ranked as inferior or superior. Racist ideology can become manifest in many aspects of social life. Associated social actions may include nativism, xenophobia, otherness, segregation, hierarchical ranking, supremacism, and related social phenomena.
An ethnicity or ethnic group is a grouping of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a common nation of origin, or common sets of ancestry, traditions, language, history, society, religion, or social treatment. The term ethnicity is often used interchangeably with the term nation, particularly in cases of ethnic nationalism.
The terms multiracial people or mixed-race people refer to people who are of more than one race and the terms multi-ethnic people or ethnically mixed people refer to people who are of more than one ethnicity. A variety of terms have been used both historically and presently for mixed-race people in a variety of contexts, including multiethnic, polyethnic, occasionally bi-ethnic, Métis, Muwallad, Colored, Dougla, half-caste, ʻafakasi, mestizo, mutt, Melungeon, quadroon, octoroon, sambo/zambo, Eurasian, hapa, hāfu, Garifuna, pardo, and Gurans. A number of these terms are now considered offensive, in addition to those that were initially coined for pejorative use. "Melezi" are called the offspring of Muslim Romani men and woman of host populations.
Identity politics is politics based on a particular identity, such as race, nationality, religion, gender, sexual orientation, social background, caste, and social class. The term could also encompass other social phenomena which are not commonly understood as exemplifying identity politics, such as governmental migration policy that regulates mobility based on identities, or far-right nationalist agendas of exclusion of national or ethnic others. For this reason, Kurzwelly, Pérez and Spiegel, who discuss several possible definitions of the term, argue that it is an analytically imprecise concept.
In the United States, the term hyphenated American refers to the use of a hyphen between the name of an ethnicity and the word American in compound nouns, e.g., as in Irish-American. Calling a person a "hyphenated American" was used as an insult alleging divided political or national loyalties, especially in times of war. It was used from 1890 to 1920 to disparage Americans who were of foreign birth or ancestry and who displayed an affection for their ancestral language and culture. It was most commonly used during World War I against Americans from White ethnic backgrounds who favored United States neutrality during the ongoing conflict or who opposed the idea of an American alliance with the British Empire and the creation of what is now called the Special Relationship, even for purely political reasons.
The term "minority group" has different usages, depending on the context. According to its common usage, the term minority group can simply be understood in terms of demographic sizes within a population: i.e. a group in society with the least number of individuals, or less than half, is a "minority". Usually a minority group is disempowered relative to the majority, and that characteristic lends itself to different applications of the term minority.
The term "person of color" is primarily used to describe any person who is not considered "white". In its current meaning, the term originated in, and is primarily associated with, the United States; however, since the 2010s, it has been adopted elsewhere in the Anglosphere, including relatively limited usage in the United Kingdom, Canada, Australia, Ireland, South Africa, and Singapore.
Historiography is the study of how history is written. One pervasive influence upon the writing of history has been nationalism, a set of beliefs about political legitimacy and cultural identity. Nationalism has provided a significant framework for historical writing in Europe and in those former colonies influenced by Europe since the nineteenth century. Typically official school textbooks are based on the nationalist model and focus on the emergence, trials and successes of the forces of nationalism.
Pan-nationalism is a specific term, used mainly in social sciences as a designation for those forms of nationalism that aim to transcend traditional boundaries of basic or historical national identities in order to create a "higher" pan-national (all-inclusive) identity, based on various common denominators. Pan-nationalism can occur as a specific variant of all common forms of nationalism. In relation to classical state nationalism, pan-nationalism manifests itself through various political movements that advocate the formation of "higher" (pan-national) forms of political identity, based on a regional or continental grouping of national states. In terms of ethnic nationalism, pan-nationalism can also manifest itself through specific ethnic movements that advocate setting up "higher" (pan-national) forms of common identity that are based on ethnic grouping. Other forms of nationalism also have their pan-national variants.
Asian pride is a term that encourages celebration of Asian ethnicity and culture, with various interpretations and origins. In international relations, it can involve advancing Pan-Asianism and critiquing the West. In the United States, it has roots in counter culture, rejecting stereotypes and empowering Asian Americans. The term gained modern use through hip hop culture, promoting a positive stance on being Asian American. The phrase "Got Rice?" emerged as a symbol of cultural identity and pride, often tied to Asian Pride. It humorously references rice as a staple food in Asian cultures. The term was adopted in T-shirt campaigns and seen as a way for Asian Americans to define their identity and counter stereotypes.
The racial classification of Indian Americans has varied over the years and across institutions. Originally, neither the courts nor the census bureau classified Indian Americans as a race because there were only negligible numbers of Indian immigrants in the United States. Early Indian Americans were often denied their civil rights, leading to close affiliations with African Americans. For most of America's early history, the government only recognized two racial classifications, white or colored. Due to immigration laws of the time, those deemed colored were often stripped of their American citizenship or denied the ability to become citizens. For these reasons, various South Asians in America took the government to court to try and be considered white instead of colored. After advocacy from the Indian American community, the racial category of Asian Indian was finally introduced in the 1980 U.S. census.
Brown is a racialized classification of people, usually a political and skin color-based category for specific populations with a light to moderate brown complexion.
Asian people are the people of Asia. The term may also refer to their descendants. According to the Merriam-Webster dictionary, an Asian is “a person of Asian descent”.
Hispanic and Latino are ethnonyms used to refer collectively to the inhabitants of the United States who are of Spanish or Latin American ancestry. While the terms are sometimes used interchangeably, for example, by the United States Census Bureau, Hispanic includes people with ancestry from Spain and Latin American Spanish-speaking countries, while Latino includes people from Latin American countries that were formerly colonized by Spain and Portugal.
Asian/Pacific American (APA) or Asian/Pacific Islander (API) or Asian American and Pacific Islanders (AAPI) or Asian American and Native Hawaiians/Pacific Islander (AANHPI) is a term sometimes used in the United States when including both Asian and Pacific Islander Americans.
Ethnic nationalism, also known as ethnonationalism, is a form of nationalism wherein the nation and nationality are defined in terms of ethnicity, with emphasis on an ethnocentric approach to various political issues related to national affirmation of a particular ethnic group.
The Asian American Movement was a sociopolitical movement in which the widespread grassroots effort of Asian Americans affected racial, social and political change in the U.S., reaching its peak in the late 1960s to mid-1970s. During this period Asian Americans promoted anti-war and anti-imperialist activism, directly opposing what was viewed as an unjust Vietnam war. The American Asian Movement (AAM) differs from previous Asian American activism due to its emphasis on Pan-Asianism and its solidarity with U.S. and international Third World movements such as the Third World Liberation Front.
Rolling the R's is a coming of age novel written by Filipino-American author R. Zamora Linmark and published in 1997. Rolling the R's, set in the 1970s in Hawaii, follows several adolescent Filipino characters as they grapple with the difficulties of fitting in as immigrants, discovering their sexualities, and deal with the social structure of in their community. The novel is written from a variety of perspectives, switching between main characters' perspectives in order to develop individual narratives. Linmark draws partially on his own experience as a Filipino-American immigrant to guide the plot. Linmark frequently references pop culture, demonstrating his characters' awareness of mainstream American culture. Narrated in Pidgin English, Linmark develops his characters across various settings including the home, school, and the streets of Hawaii. The story is told in non-linear progression, presenting the young, queer characters across settings to show how they all stray from typical depictions of pre-teen protagonists. Throughout the novel, Linmark shows how racism and ethnic prejudice, conflicts over language, social norms regarding sexuality outside of marriage, and prejudice against gay men and boys govern the lives of his young protagonists.
The mental health of Filipino Americans is emotional and cognitive status of Americans of Filipino descent. Filipino-Americans utilize mental health services less than some Asian-American groups.
Supraethnicity is a scholarly neologism, used mainly in social sciences as a formal designation for a particular structural category that lies "above" the basic level of ethnicity. It is often paired with subethnicity, a similar technical term with the exact opposite meaning, also designating a particular structural category, but that which lies "under" the level of ethnicity. Both terms are used in ethnic studies in order to describe structural and functional relations between basic (common) form of ethnic identity and various related phenomena that are classified as belonging to "higher" (supraethnic) or "lower" (subethnic) levels. Formally, both categories are designating levels, not the contents. For example, there are several distinctive phenomena that are manifested on the supraethnic level, like: metaethnicity, multiethnicity (pluriethnicity), panethnicity, polyethnicity, or transethnicity, each of them having their own distinctive contents, but all of them sharing the same structural "supraethnic" level. There have been attempts to define some common, not only structural but also functional properties of supraethnicity, but such attempts were challenged by the present state of terminological diversity and inconsistency within the ethnic studies.
