Indigenization is the act of making something more indigenous; transformation of some service, idea, etc. to suit a local culture, especially through the use of more indigenous people in public administration, employment and other fields. [1]
The term is primarily used by anthropologists to describe what happens when locals take something from the outside and make it their own (such as: Africanization or Americanization). [2]
The first use of the word indigenization recorded by the OED is in a 1951 paper about studies conducted in India about Christian missionaries. [1] The word was used to describe the process of making churches indigenous in southern India. [3] It was used in The Economist in 1962 to describe managerial positions and in the 1971 book English Language in West Africa by John Spencer, where it was used to describe the adoption of English. Indigenization is often used to describe the adoption of colonial culture in Africa because of the effects of colonialism by Europe in the 19th and the early 20th centuries. [1]
Throughout history, the process of making something indigenous has taken different forms. Other words that describe similar processes of making something local are Africanization, localization, glocalization, and Americanization. However, those terms describe a specific case of the process of making something indigenous. The terms may be rejected in favor of the more general term of indigenization because the others may have too narrow of a scope. For example, christianization was a form of indigenization by converting areas and groups to follow Christianity.[ citation needed ]
In this context, indigenization is used to refer to how a language is adopted in a certain area such as French in Africa. The term is used to describe the process where a language needed to be indigenized was in Africa where the ex-colonizer's language required some references to African religion and culture, even though in the original language there was no vocabulary for this. As this process is being carried out, there is usually a metalanguage created that is some combination of the original language and the introduced language. This language shares cultural aspects from both cultures, making it distinct and usually done in order to understand the foreign language in the context of the local region. Sometimes the term indigenization is preferred over other terms such as Africanization because it carries no negative connotations and does not imply any underlying meaning. [4]
Indigenization is seen as the process of changing someone to a person of more corroboration towards their surroundings. A large part of that process is the economy of said surroundings. Indigenization has played an important part in the economic roles of society. [5] Thanks to The Indigenization and Economic Empowerment Act, black people were offered a more distinguished position in the economy, with foreigners having to give up 51% of their business to black people. [6] China's Open Door Policy is seen as a big step of indigenization for their economy, as it is opening its doors to the western world. This allowed different cultures to experience one another and opened up China's businesses to the western world as well, which set China forth in a sort of economic reform. [5]
Another big part of indigenization is social work, although it is unknown what the actual process is when social forces come into place. [5] Indigenization is seen by some as less of a process of naturalization and more of a process of culturally relevant social work. Indigenization was not the standard, but it was a way to accustom others to a surrounding point of view but also to help understand where the people came from and their heritage. [7] However, some argue that the indigenization of social work may work when it comes to foreigners being brought into Western cultures, it would not work as well in non-Western cultures. They also argue that Western cultures seem to exaggerate the similarities and the differences between Western and foreign cultures. [8]
The Indigenization and Economic Empowerment Act was passed by Zimbabwe Parliament in 2008. It is a set of regulations meant to regulate businesses, compelling foreign-owned firms to sell 51-percent of their business to native Zimbabweans over the following years. Five-year jail terms are assigned to foreigners who do not submit an indigenisation plan or use natives as fronts for their businesses. [6] The intent of the law is to ensure the country's indigenous members fulfill a more prominent role in the economy. Controversy rose over this intent, with opponents stating that the law will scare away foreign investors. Indigenous Zimbabweans are defined as "any person who, before the 18th April, 1980 [when Zimbabwe gained independence from Britain], was disadvantaged by unfair discrimination on the grounds of his or her race, and any descendant of such person, and includes any company, association, syndicate or partnership of which indigenous Zimbabweans form the majority of the members or hold the controlling interest". [6]
This provision allows the minister of youth development, indigenization and economic empowerment, Saviour Kasukuwere, to keep a database of indigenous businesses from which foreign interest can pick partners. At the time of the law passing, the ruling party in Zimbabwe was Zanu-PF, led by the president Robert Mugabe. [6] Saviour Kasukuwere is a member of this party, which brought up skepticism among economists who speculated that the database may be used by the party to give its allies the best deals. Mr. Kasukuwere stated that he will implement the law regardless of objections. [6]
Federal government organizations like the Geographical Names Board of Canada may change already existing place names with feedback and action from provincial and local authorities as well as accepting submissions for change from the public via accessible forms. Indigenous names may become revived as a result, notable examples include Sanirajak, Kinngait, qathet, Haida Gwaii, and the Salish Sea. [9] [10] [11]
Cultural imperialism comprises the cultural dimensions of imperialism. The word "imperialism" describes practices in which a country engages culture to create and maintain unequal social and economic relationships among social groups. Cultural imperialism often uses wealth, media power and violence to implement the system of cultural hegemony that legitimizes imperialism.
In the economics study of the public sector, economic and social development is the process by which the economic well-being and quality of life of a nation, region, local community, or an individual are improved according to targeted goals and objectives.
Empowerment is the degree of autonomy and self-determination in people and in communities. This enables them to represent their interests in a responsible and self-determined way, acting on their own authority. It is the process of becoming stronger and more confident, especially in controlling one's life and claiming one's rights. Empowerment as action refers both to the process of self-empowerment and to professional support of people, which enables them to overcome their sense of powerlessness and lack of influence, and to recognize and use their resources.
Ubuntu describes a set of closely related Bantu African-origin value systems that emphasize the interconnectedness of individuals with their surrounding societal and physical worlds. "Ubuntu" is sometimes translated as "I am because we are", or "humanity towards others". In Xhosa, the latter term is used, but is often meant in a more philosophical sense to mean "the belief in a universal bond of sharing that connects all humanity".
Saviour Kasukuwere is a Zimbabwean politician who served in the government of Zimbabwe as Minister of Local Government, Rural Development and National Housing between October and November 2017. He was also the ZANU–PF party's national political commissar until December 2017. Before that he was Minister of Youth Development, Indigenisation and Empowerment, and Minister of the Environment, Water and Climate. In October 2020, the Zimbabwe government sought Kasukuwere's extradition after issuing a warrant for his arrest. It was revealed that Kasukuwere was among loyalists of former President Robert Mugabe who fled to South Africa before their criminal trials could be completed.
Indigenous psychology is defined by Kim and Berry as "the scientific study of human behavior or mind that is native, that is not transported from other regions, and that is designed for its people." There is a strong emphasis on how one's actions are influenced by the environment surrounding them as well as the aspects that make it up. This would include analyzing the context, in addition to the content that combine to make the domain that one is living in. The context would consist of the family, social, cultural, and ecological pieces and the content would consist of the meaning, values, and beliefs. Since the mid 1970s, there has been outcry about the traditional views from psychologists across the world, from Africa to Australia and many places in between about how the methods only reflect what would work in Europe and the Americas.
Americanization is the process of an immigrant to the United States becoming a person who shares American culture, values, beliefs, and customs by assimilating into the American nation. This process typically involves learning the American English language and adjusting to American culture, values, and customs. It can be considered another form of, or an American subset of Anglicization.
On March 9, 2008, Zimbabwe's president, Robert Mugabe, signed the Indigenisation and Economic Empowerment Bill into law. The bill was passed through parliament in September 2007 by President Mugabe's party, the Zimbabwe African National Union-Patriotic Front (ZANU-PF), in spite of resistance by the opposition party, Movement for Democratic Change (MDC).
Prior to 1994, immigrants from elsewhere faced discrimination and even violence in South Africa due to competition for scarce economic opportunities. After majority rule in 1994, contrary to expectations, the incidence of xenophobia increased. In 2008, at least 62 people were killed in the xenophobic uprising and attacks. In 2015, another nationwide spike in xenophobic attacks against immigrants in general prompted a number of foreign governments to begin repatriating their citizens. A Pew Research poll conducted in 2018 showed that 62% of South Africans expressed negative sentiment about foreign nationals living and working in South Africa, believing that immigrants are a burden on society by taking jobs and social benefits and that 61% of South Africans thought that immigrants were more responsible for crime than other groups. There is no factual evidence to substantiate the notion that immigrants are the main culprits of criminal activity in South Africa, even though the claim is incorrectly made sometimes by politicians and public figures. Between 2010 and 2017 the number of foreigners living in South Africa increased from 2 million people to 4 million people. The proportion of South Africa's total population that is foreign born increased from 2.8% in 2005 to 7% in 2019, according to the United Nations International Organization for Migration, South Africa is the largest recipient of immigrants on the African continent.
South Africa experiences a relatively high influx of immigration annually. As of 2019, the number of immigrants entering the country continues to increase, the majority of whom are working residents and hold great influence over the continued presence of several sectors throughout South Africa. The demographic background of these migrant groups is very diverse, with many of the countries of origin belonging to nations throughout sub-saharan Africa. A portion of them have qualified as refugees since the 1990s.
Americanization or Americanisation is the influence of the American culture and economy on other countries outside the United States, including their media, cuisine, business practices, popular culture, technology and political techniques. Some observers have described Americanization as synonymous with progress and innovation.
Indianisation also known as Indianization, may refer to the spread of Indian languages, culture, diaspora, cuisines, economic reach and impact.
The anthropology of development is a term applied to a body of anthropological work which views development from a critical perspective. The kind of issues addressed, and implications for the approach typically adopted can be gleaned from a list questions posed by Gow (1996). These questions involve anthropologists asking why, if a key development goal is to alleviate poverty, is poverty increasing? Why is there such a gap between plans and outcomes? Why are those working in development so willing to disregard history and the lessons it might offer? Why is development so externally driven rather than having an internal basis? In short, why is there such a lack of planned development?
Cultural homogenization is an aspect of cultural globalization, listed as one of its main characteristics, and refers to the reduction in cultural diversity through the popularization and diffusion of a wide array of cultural symbols—not only physical objects but customs, ideas and values. David E. O'Connor defines it as "the process by which local cultures are transformed or absorbed by a dominant outside culture". Cultural homogenization has been called "perhaps the most widely discussed hallmark of global culture". In theory, homogenization could work in the breakdown of cultural barriers and the global adoption of a single culture.
Paul Tangi Mhova Mkondo was a Zimbabwean nationalist, he was part of the first group of Gonakudzingwa restriction camp political prisoners, he is also a Pioneer Insurance Executive, Business magnate, Academic, philanthropist, conservationist, pioneer Indigenous businessman and entrepreneur.
Indigenous feminism is an intersectional theory and practice of feminism that focuses on decolonization, Indigenous sovereignty, and human rights for Indigenous women and their families. The focus is to empower Indigenous women in the context of Indigenous cultural values and priorities, rather than mainstream, white, patriarchal ones. In this cultural perspective, it can be compared to womanism in the African-American communities.
Indigenous planning is an ideological approach to the field of regional planning where planning is done by Indigenous peoples for Indigenous communities. Practitioners integrate traditional knowledge or cultural knowledge into the process of planning. Indigenous planning recognizes that "all human communities plan" and that Indigenous communities have been carrying out their own community planning processes for thousands of years. While the broader context of urban planning, and social planning includes the need to work cooperatively with indigenous persons and organizations, the process in doing so is dependent on social, political and cultural forces.
Extractivism is the removal of natural resources particularly for export with minimal processing. This economic model is common throughout the Global South and the Arctic region, but also happens in some sacrifice zones in the Global North in European extractivism. The concept was coined in Portuguese as "extractivismo" in 1996 to describe the for-profit exploitation of forest resources in Brazil.
The Nigerian Enterprises Promotion Decree or NEPD 1972 as amended in 1977 was meant to effect changes in the ownership structure of businesses in Nigeria and to provide opportunity for indigenous capital to have assertive control of the economy. The law also restricted economic activities of foreign firms to certain areas and obliged the firms to add Nigerians as partners. Up to 1,130 companies were affected, some companies transferred equity through private placement while others listed on the stock exchange. A total of 81 companies listed shares on the stock exchange worth a total value of 210 million naira while majority offered the shares through private placement.
The perpetual foreigner, forever foreigner, or perpetual other stereotype is a racist or xenophobic form of nativism in which naturalized and even native-born citizens are perceived by some members of society as foreign because they belong to a minority ethnic or racial group. When citizenship has been granted and yet the group of people is persistently viewed as foreign, the term alien citizen has been also used to in some scholarship describe these groups.
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