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Irredentism is usually understood as a desire by one state to annex a territory of another state. This desire can be motivated by ethnic reasons because the population of the territory is ethnically similar to the population of the parent state. Historical reasons may also be responsible, i.e., that the territory previously formed part of the parent state. However, difficulties in applying the concept to concrete cases have given rise to academic debates about its precise definition. Disagreements concern whether either or both ethnic and historical reasons have to be present and whether non-state actors can also engage in irredentism. A further dispute is whether attempts to absorb a full neighboring state are also included. There are various types of irredentism. For typical forms of irredentism, the parent state already exists before the territorial conflict with a neighboring state arises. However, there are also forms of irredentism in which the parent state is newly created by uniting an ethnic group spread across several countries. Another distinction concerns whether the country to which the disputed territory currently belongs is a regular state, a former colony, or a collapsed state.
A nation-state is a political unit where the state, a centralized political organization ruling over a population within a territory, and the nation, a community based on a common identity, are congruent. It is a more precise concept than "country", since a country does not need to have a predominant national or ethnic group.
Nationalism is an idea and movement that holds that the nation should be congruent with the state. As a movement, it tends to promote the interests of a particular nation, especially with the aim of gaining and maintaining the nation's sovereignty (self-governance) over its perceived homeland to create a nation-state. It holds that each nation should govern itself, free from outside interference (self-determination), that a nation is a natural and ideal basis for a polity, and that the nation is the only rightful source of political power. It further aims to build and maintain a single national identity, based on a combination of shared social characteristics such as culture, ethnicity, geographic location, language, politics, religion, traditions and belief in a shared singular history, and to promote national unity or solidarity. Nationalism, therefore, seeks to preserve and foster a nation's traditional culture. There are various definitions of a "nation", which leads to different types of nationalism. The two main divergent forms identified by scholars are ethnic nationalism and civic nationalism.
The right of a people to self-determination is a cardinal principle in modern international law, binding, as such, on the United Nations as authoritative interpretation of the Charter's norms. It states that peoples, based on respect for the principle of equal rights and fair equality of opportunity, have the right to freely choose their sovereignty and international political status with no interference.
The term multiculturalism has a range of meanings within the contexts of sociology, political philosophy, and colloquial use. In sociology and in everyday usage, it is a synonym for "ethnic pluralism", with the two terms often used interchangeably, and for cultural pluralism in which various ethnic and cultural groups exist in a single society. It can describe a mixed ethnic community area where multiple cultural traditions exist or a single country within which they do. Groups associated with an indigenous, aboriginal or autochthonous ethnic group and settler-descended ethnic groups are often the focus.
An ethnic conflict is a conflict between two or more ethnic groups. While the source of the conflict may be political, social, economic or religious, the individuals in conflict must expressly fight for their ethnic group's position within society. This criterion differentiates ethnic conflict from other forms of struggle.
A national myth is an inspiring narrative or anecdote about a nation's past. Such myths often serve as important national symbols and affirm a set of national values. A national myth may sometimes take the form of a national epic or be incorporated into a civil religion. A group of related myths about a nation may be referred to as the national mythos, from μῦθος, the original Greek word for "myth".
An ethnicity or ethnic group is a grouping of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a common nation of origin, or common sets of ancestry, traditions, language, history, society, religion, or social treatment. The term ethnicity is often used interchangeably with the term nation, particularly in cases of ethnic nationalism.
Quebec nationalism or Québécois nationalism is a feeling and a political doctrine that prioritizes cultural belonging to, the defence of the interests of, and the recognition of the political legitimacy of the Québécois nation. It has been a movement and a central issue in Quebec politics since the beginning of the 19th century. Québécois nationalism has seen several political, ideological and partisan variations and incarnations over the years.
The term "minority group" has different usages, depending on the context. According to its common usage, the term minority group can simply be understood in terms of demographic sizes within a population: i.e. a group in society with the least number of individuals, or less than half, is a "minority’. Usually a minority group is disempowered relative to the majority, and that characteristic lends itself to different applications of the term minority.
William Kymlicka is a Canadian political philosopher best known for his work on multiculturalism and animal ethics. He is currently Professor of Philosophy and Canada Research Chair in Political Philosophy at Queen's University at Kingston, and Recurrent Visiting Professor in the Nationalism Studies program at the Central European University in Budapest, Hungary. For over 20 years, he has lived a vegan lifestyle, and he is married to the Canadian author and animal rights activist Sue Donaldson.
An ethnocracy is a type of political structure in which the state apparatus is controlled by a dominant ethnic group to further its interests, power and resources. Ethnocratic regimes in the modern era typically display a 'thin' democratic façade covering a more profound ethnic structure, in which ethnicity – and not citizenship – is the key to securing power and resources.
National identity is a person's identity or sense of belonging to one or more states or one or more nations. It is the sense of "a nation as a cohesive whole, as represented by distinctive traditions, culture, and language". National identity may refer to the subjective feeling one shares with a group of people about a nation, regardless of one's legal citizenship status. National identity is viewed in psychological terms as "an awareness of difference", a "feeling and recognition of 'we' and 'they'". National identity also includes the general population and diaspora of multi-ethnic states and societies that have a shared sense of common identity identical to that of a nation while being made up of several component ethnic groups. Hyphenated ethnicities are an example of the confluence of multiple ethnic and national identities within a single person or entity.
A stateless nation is an ethnic group or nation that does not possess its own state and is not the majority population in any nation state. The term "stateless" implies that the group "should have" such a state (country). Members of stateless nations may be citizens of the country in which they live, or they may be denied citizenship by that country. Stateless nations are usually not represented in international sports or in international organisations such as the United Nations. Nations without state are classified as fourth-world nations. Some of the stateless nations have a history of statehood, some were always a stateless nation, dominated by another nation.
Civic nationalism, also known as democratic nationalism and liberal nationalism, is a form of nationalism that adheres to traditional liberal values of freedom, tolerance, equality, individual rights and is not based on ethnocentrism. Civic nationalists often defend the value of national identity by saying that individuals need it as a partial shared aspect of their identity in order to lead meaningful, autonomous lives and that democratic polities need a national identity to function properly.
Ethnic democracy is a political system that combines a structured ethnic dominance with democratic, political and civil rights for all. Both the dominant ethnic group and the minority ethnic groups have citizenship and are able to fully participate in the political process. Ethnic democracy differs from ethnocracy in that elements of it are more purely democratic. It provides the non-core groups with more political participation, influence and improvement of status than ethnocracy supposedly does. Nor is an ethnic democracy a Herrenvolk democracy which is by definition a democracy officially limited to the core ethnic nation only.
Ilirida or the Republic of Ilirida is a proposed state in the western regions of North Macedonia, declared twice by the politician Nevzat Halili, once in 1992 and again in 2014. The proposal has been declared unconstitutional by the Macedonian government. The secessionist concept of Ilirida emerged in the early 1990s and was advocated by some Albanian politicians as a solution to concerns and disputes the Albanian community had regarding constitutional recognition and minority rights within Macedonia.
Among scholars of nationalism, a number of types of nationalism have been presented. Nationalism may manifest itself as part of official state ideology or as a popular non-state movement and may be expressed along civic, ethnic, cultural, language, religious or ideological lines. These self-definitions of the nation are used to classify types of nationalism. However, such categories are not mutually exclusive and many nationalist movements combine some or all of these elements to varying degrees. Nationalist movements can also be classified by other criteria, such as scale and location.
Territorial nationalism describes a form of nationalism based on the belief that all inhabitants of a particular territory should share a common national identity, regardless of their ethnic, linguistic, religious, cultural and other differences. Depending on the political or administrative status of a particular territory, territorial nationalism can be manifested on two basic levels, as territorial nationalism of distinctive sovereign states, or territorial nationalism of distinctive sub-sovereign regions.
Ethnic nationalism, also known as ethnonationalism, is a form of nationalism wherein the nation and nationality are defined in terms of ethnicity, with emphasis on an ethnocentric approach to various political issues related to national affirmation of a particular ethnic group.
References
- ↑ Williams, Paul (1999). The Northern Ireland Peace Agreement: Evolving the Principle of Self-Determination. American University Washington College of Law. p. 163.
- ↑ Kostov, Chris (2010). Contested Ethnic Identity: The Case of Macedonian Immigrants in Toronto, 1900-1996. Peter Lang. p. 16. ISBN 978-3-0343-0196-1.
- ↑ Jenkins, John; Pigram, John (2004-08-02). Encyclopedia of Leisure and Outdoor Recreation. Routledge. p. 158. ISBN 978-1-134-52840-0.
- ↑ Kymlicka, Will (2004). "Culturally Responsive Policies" (PDF). Human Development Report Office. p. 17.