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Irredentism is one state's desire to annex the territory of another state. This desire can be motivated by ethnic reasons because the population of the territory is ethnically similar to the population of the parent state. Historical reasons may also be responsible, i.e., that the territory previously formed part of the parent state. However, difficulties in applying the concept to concrete cases have given rise to academic debates about its precise definition. Disagreements concern whether either or both ethnic and historical reasons have to be present and whether non-state actors can also engage in irredentism. A further dispute is whether attempts to absorb a full neighboring state are also included. There are various types of irredentism. For typical forms of irredentism, the parent state already exists before the territorial conflict with a neighboring state arises. However, there are also forms of irredentism in which the parent state is newly created by uniting an ethnic group spread across several countries. Another distinction concerns whether the country to which the disputed territory currently belongs is a regular state, a former colony, or a collapsed state.
Lobbying is a form of advocacy, which lawfully attempts to directly influence legislators or government officials, such as regulatory agencies or judiciary. Lobbying, which usually involves direct, face-to-face contact in cooperation with support staff that may not meet directly face-to-face, is done by many types of people, associations and organized groups, including individuals on a personal level in their capacity as voters, constituents, or private citizens; it is also practiced by corporations in the private sector serving their own business interests; by non-profits and non-governmental organizations in the voluntary sector through advocacy groups to fulfil their mission such as requesting humanitarian aid or grantmaking; and by fellow legislators or government officials influencing each other through legislative affairs in the public sector.
The term multiculturalism has a range of meanings within the contexts of sociology, political philosophy, and colloquial use. In sociology and in everyday usage, it is a synonym for ethnic pluralism, with the two terms often used interchangeably, and for cultural pluralism in which various ethnic and cultural groups exist in a single society. It can describe a mixed ethnic community area where multiple cultural traditions exist or a single country within which they do. Groups associated with an indigenous, aboriginal or autochthonous ethnic group and settler-descended ethnic groups are often the focus.
An ethnicity or ethnic group is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Those attributes can include a common nation of origin, or common sets of ancestry, traditions, language, history, society, religion, or social treatment. The term ethnicity is often used interchangeably with the term nation, particularly in cases of ethnic nationalism.
Cultural conservatism is described as the protection of the cultural heritage of a nation state, or of a culture not defined by state boundaries. It is sometimes associated with criticism of multiculturalism, anti-immigration sentiment, and opposition to illegal immigration. Because their cultural preservationist objectives are in conflict with those of anti-racists, cultural conservatives are often accused of racism. Despite this, however, cultural conservatism can be more nuanced in its approach to minority languages and cultures; it is sometimes focused upon heritage language learning or threatened language revitalization, such as of the distinctive local dialect of French in Quebec, Acadian French, Canadian Gaelic, and the Mi'kmaq language in Nova Scotia and New Brunswick, or the Irish language in Newfoundland. Other times cultural conservatism is more focused upon the preservation of an ethnic minority's endangered ancestral culture, such as those of Native Americans.
The Israel Lobby and U.S. Foreign Policy is a book by John Mearsheimer, Professor of Political Science at the University of Chicago, and Stephen Walt, Professor of International Relations at Harvard Kennedy School at Harvard University, published in late August 2007. It was a New York Times Best Seller.
Canadian identity refers to the unique culture, characteristics and condition of being Canadian, as well as the many symbols and expressions that set Canada and Canadians apart from other peoples and cultures of the world. Primary influences on the Canadian identity trace back to the arrival, beginning in the early seventeenth century, of French settlers in Acadia and the St. Lawrence River Valley, and of English, Scottish and Irish settlers in Newfoundland and the Maritimes, the British conquest of New France in 1763, the migration of United Empire Loyalists to Upper Canada and New Brunswick, and the ensuing dominance of French and British culture in the gradual development of both an imperial and national identity.
Constitutional patriotism is the idea that people should form a political attachment to the norms and values of a pluralistic liberal democratic constitution rather than to a national culture or cosmopolitan society. It is associated with post-nationalist identity because, while it is seen as a similar concept to nationalism, the attachment is based on the constitution rather than on a national culture. In essence, it is an attempt to re-conceptualize group identity with a focus on the interpretation of citizenship as a loyalty that goes beyond individuals' ethnocultural identification. Theorists believe this to be more defensible than other forms of shared commitment in a diverse modern state with multiple languages and group identities. It is particularly relevant in post-national democratic states in which multiple cultural and ethnic groups coexist. It was influential in the development of the European Union and a key to Europeanism as a basis for multiple countries belonging to a supranational union.
The Israel lobby are individuals and groups seeking to influence the United States government to better serve Israel's interests. The largest pro-Israel lobbying group is Christians United for Israel with over seven million members. The American Israel Public Affairs Committee (AIPAC) is a leading organization within the lobby, speaking on behalf of a coalition of pro-Israel American Jewish groups.
The Jewish lobby are individuals and groups predominantly in the Jewish diaspora that advocate for the interests of Jews and Jewish values. The lobby references the involvement and influence of Jews in politics and the political process, and includes organized groups such as the American Jewish Committee, the American Israel Public Affairs Committee, B'nai B'rith, and the Anti-Defamation League.
A foreign policy interest group, according to Thomas Ambrosio, is a domestic advocacy group which seeks to directly or indirectly influence their government's foreign policy.
Thomas Ambrosio is a professor of political science in the Criminal Justice and Political Science Department at North Dakota State University. He teaches courses in international relations and international law.
Ethnic interest groups in the United States are ethnic interest groups within the United States which seek to influence the foreign policy and, to a lesser extent, the domestic policy of the United States for the benefit of the foreign "ethnic kin" or homeland with whom the respective ethnic groups identify.
Diaspora politics in the United States is the political behavior of transnational diasporas of ethnic groups, their relationship with their ethnic homelands and their host states, as well as their role in inter-ethnic relations. This article describes case studies and theories of political scientists studying diaspora politics within the specific context of the United States. The general study of diaspora politics is part of the broader field of diaspora studies.
Diaspora politics is the political behavior of transnational ethnic diasporas, their relationship with their ethnic homelands and their host states, and their prominent role in ethnic conflicts. The study of diaspora politics is part of the broader field of diaspora studies.
Classical pluralism is the view that politics and decision-making are located mostly in the framework of government but that many non-governmental groups use their resources to exert influence. The central question for classical pluralism is how power and influence are distributed in a political process. Groups of individuals try to maximize their interests. Lines of conflict are multiple and shifting as power is a continuous bargaining process between competing groups. There may be inequalities but they tend to be distributed and evened out by the various forms and distributions of resources throughout a population. Any change under this view will be slow and incremental, as groups have different interests and may act as "veto groups" to destroy legislation. The existence of diverse and competing interests is the basis for a democratic equilibrium, and is crucial for the obtaining of goals by individuals.
Criticism of multiculturalism questions the ideal of the maintenance of distinct ethnic cultures within a country. Multiculturalism is a particular subject of debate in certain European nations that are associated with the idea of a nation state. Critics of multiculturalism may argue against cultural integration of different ethnic and cultural groups to the existing laws and values of the country. Alternatively critics may argue for assimilation of different ethnic and cultural groups to a single national identity.
Multiculturalism in Canada was officially adopted by the government during the 1970s and 1980s. The Canadian federal government has been described as the instigator of multiculturalism as an ideology because of its public emphasis on the social importance of immigration. The 1960s Royal Commission on Bilingualism and Biculturalism is often referred to as the origin of modern political awareness of multiculturalism, resulting in Canada being one of the most multicultural nations in the world. The official state policy of multiculturalism is often cited as one of Canada's significant accomplishments, and a key distinguishing element of Canadian identity and Canadian values.
The Chinese Dream, also called the China Dream, is a term closely associated with Xi Jinping, the General Secretary of the Chinese Communist Party (CCP) and China's paramount leader. Xi began promoting the phrase as a slogan during a high-profile tour of an exhibit at the National Museum of China in November 2012, shortly after he became leader of the CCP. The exhibit at that time was called the "Road to National Rejuvenation". Xi said that the Chinese Dream is the "great rejuvenation of the Chinese nation".
References
- 1 2 3 4 5 6 7 8 9 10 11 12 13 Ambrosio, Thomas (2002). Ethnic identity groups and U.S. foreign policy. Praeger Publishers. ISBN 0-275-97533-9.
- ↑ Haney, Patrick J. & Vanderbush, Walt (1999). "The Role of Ethnic Interest Groups in U.S. Foreign Policy: The Case of the Cuban American National Foundation". International Studies Quarterly. 43 (2): 344–345. doi: 10.1111/0020-8833.00123 .
- ↑ Mathis, Charles McCurdy Jr. (Summer 1981). "Ethnic Groups and Foreign Policy". Foreign Affairs . 59 (5): 28–66, 89–117. doi:10.2307/20040899. JSTOR 20040899.