 | This article has multiple issues. Please help improve it or discuss these issues on the talk page . (Learn how and when to remove these messages)
|
In politics, dual loyalty is loyalty to two separate interests that potentially conflict with each other, leading to a conflict of interest.
| Separation of church and state in the history of the Catholic Church |
|---|
 |
Other historical examples of actual or perceived "dual loyalty" include the following:
Some scholars refer to a growing trend of transnationalism and suggest that as societies become more heterogeneous and multicultural, the term "dual loyalty" had increasingly become a meaningless bromide. According to the theory of transnationalism, migration and other factors, including improved global communication, produce new forms of identity that transcend traditional notions of physical and cultural space. Nina Glick Schiller, Linda Basch, and Cristina Blanc-Szanton define a process by which immigrants "link together" their country of origin and their country of settlement.
The transnationalist view is that "dual loyalty" is a potentially-positive expression of multi-culturalism and can contribute to the diversity and strength of civil society. That view is popular in many academic circles, but others are skeptical of the idea. As one paper describes it,
On occasion, these imagined communities conform to the root meaning of transnational, extending beyond loyalties that connect to any specific place of origin or ethnic or national group. Yet what immigration scholars describe as transnationalism is usually its opposite... highly particularistic attachments antithetical to those by-products of globalization denoted by the concept of "transnational civil society" and its related manifestations. [14]
Beyond its usage in particular instances, the terms "dual loyalty" and "transnationalism" continue to be the subject of much debate. As one academic wrote:
Although the events of September 11th may have shaken some assumptions – at least in the United States – about the nature of transnational networks and their capacity to facilitate flows of people, goods, and ideas across borders, the terms "globalization" and "transnationalism" remain relatively stable, albeit frustratingly imprecise additions to the language of social sciences, including anthropology. [15]
The Jewish exodus from the Muslim world occurred during the 20th century, when approximately 900,000 Jews migrated, fled, or were expelled from Muslim-majority countries throughout Africa and Asia, primarily as a consequence of the establishment of the State of Israel. Large-scale migrations were also organized, sponsored, and facilitated by Zionist organizations such as Mossad LeAliyah Bet, the Jewish Agency, and the Hebrew Immigrant Aid Society. The mass movement mainly transpired from 1948 to the early 1970s, with one final exodus of Iranian Jews occurring shortly after the Islamic Revolution in 1979–1980. An estimated 650,000 (72%) of these Jews resettled in Israel.
Religious persecution is the systematic oppression of an individual or a group of individuals as a response to their religious beliefs or affiliations or their lack thereof. The tendency of societies or groups within societies to alienate or repress different subcultures is a recurrent theme in human history. Moreover, because a person's religion frequently determines his or her sense of morality, worldview, self-image, attitudes towards others, and overall personal identity to a significant extent, religious differences can be significant cultural, personal, and social factors.
Persecution is the systematic mistreatment of an individual or group by another individual or group. The most common forms are religious persecution, racism, and political persecution, though there is naturally some overlap between these terms. The inflicting of suffering, harassment, imprisonment, internment, fear or pain are all factors that may establish persecution, but not all suffering will necessarily establish persecution. The threshold of severity has been a topic of much debate.
The constitution of Iran states that the country is an Islamic republic; it specifies Twelver Ja’afari Shia Islam as the official state religion.
Religious discrimination is treating a person or group differently because of the particular religion they align with or were born into. This includes instances when adherents of different religions, denominations or non-religions are treated unequally due to their particular beliefs, either by the law or in institutional settings, such as employment or housing.
Religious segregation is the separation of people according to their religion. The term has been applied to cases of religious-based segregation which occurs as a social phenomenon, as well as segregation which arises from laws, whether they are explicit or implicit.
Religion in Israel is manifested primarily in Judaism, the ethnic religion of the Jewish people. The State of Israel declares itself as a "Jewish and democratic state" and is the only country in the world with a Jewish-majority population. Other faiths in the country include Islam, Christianity and the religion of the Druze people. Religion plays a central role in national and civil life, and almost all Israeli citizens are automatically registered as members of the state's 14 official religious communities, which exercise control over several matters of personal status, especially marriage. These recognized communities are Orthodox Judaism, Islam, the Druze faith, the Catholic Church, Greek Orthodox Church, Syriac Orthodox Church, Armenian Apostolic Church, Anglicanism, and the Baháʼí Faith.
The Israel Lobby and U.S. Foreign Policy is a book by John Mearsheimer, Professor of Political Science at the University of Chicago, and Stephen Walt, Professor of International Relations at Harvard Kennedy School at Harvard University, published in late August 2007. It was a New York Times Best Seller.
Sunni Islam is the dominant religion in Jordan. Muslims make up about 97.2% of the country's population. A few of them are Shiites. Many Shia in Jordan are refugees from Syria, Lebanon, and Iraq.
This is a list of countries where antisemitic sentiment has been experienced.
Religion in Ethiopia consists of a number of faiths. Among these mainly Abrahamic religions, the most numerous is Christianity totaling at 67.3%, followed by Islam at 31.3%. There is also a longstanding but small Ethiopian Jewish community. Some adherents of the Baháʼí Faith likewise exist in a number of urban and rural areas. Additionally, there is also a substantial population of the adherents of traditional faiths.
For approximately a millennium, the Abrahamic religions have been predominant throughout all of the Middle East. The Abrahamic tradition itself and the three best-known Abrahamic religions originate from the Middle East: Judaism and Christianity emerged in the Levant in the 6th century BCE and the 1st century CE, respectively, while Islam emerged in Arabia in the 7th century CE.
Islam is the dominant religion in Libya.
Muslim supporters of Israel refers to both Muslims and cultural Muslims who support the right to self-determination of the Jewish people and the likewise existence of a Jewish homeland in the Southern Levant, traditionally known as the Land of Israel and corresponding to the modern polity known as the State of Israel. Muslim supporters of the Israeli state are widely considered to be a rare phenomenon in light of the ongoing Israeli–Palestinian conflict and the larger Arab–Israeli conflict. Within the Muslim world, the legitimacy of the State of Israel has been challenged since its inception, and support for Israel's right to exist is a minority orientation. Pro-Israel Muslims have faced opposition from both moderate Muslims and Islamists.
Sectarianism can be defined as a practice that is created over a period of time through consistent social, cultural and political habits leading to the formation of group solidarity that is dependent upon practices of inclusion and exclusion. Sectarian discrimination focuses on the exclusion aspect of sectarianism and can be defined as 'hatred arising from attaching importance to perceived differences between subdivisions within a group', for example the different denominations of a religion or the factions of a political belief.
Greater Bangladesh, or Greater Bengal is an irredentist ideology that wishes for Bangladesh to expand its territory to include the Indian states that currently has, or historically had, large populations of ethnic Bengali people. These include West Bengal, Bihar, Odisha, and Jharkhand to the west, Sikkim to the north, and the states of Arunachal Pradesh, Assam, Meghalaya, Tripura, Mizoram, Manipur, and Nagaland to the east.
Lebanese Jewish Migration to Israel included thousands of Jews, who moved to Israel, similar to how 1948 witnessed the emigration of hundreds of thousands of Jews from Arab countries. Yet, "unlike Jewish communities in many other Arab states, the Jewish communities in Lebanon grew after 1948 and it was not until the end of the civil war of 1975 that the community started to emigrate." This "Lebanese difference" derives from two components: more positive Lebanese relationships with European authorities during the French Mandate than experienced by other Arab states, leading to a more pluralistic outlook in Lebanon than its neighbors; some elements in the Maronite Christian community who were tolerant of Zionism.
Database (WCD) 2010 and International Religious Freedom Report for 2012 of the U.S. Department of State. The article Religions by country has a sortable table from the Pew Forum report.
A refugee crisis can refer to difficulties and dangerous situations in the reception of large groups of forcibly displaced persons. These could be either internally displaced, refugees, asylum seekers or any other huge groups of migrants.
The status of religious freedom in Asia varies from country to country. States can differ based on whether or not they guarantee equal treatment under law for followers of different religions, whether they establish a state religion, the extent to which religious organizations operating within the country are policed, and the extent to which religious law is used as a basis for the country's legal code.
