Author | Robert Bellarmine |
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Country | Ingolstadt, Duchy of Bavaria, Holy Roman Empire |
Language | Latin |
Separation of church and state in the history of the Catholic Church |
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Disputationes de Controversiis Christianae Fidei adversus hujus temporis Haereticos ('Disputations on the Controversies of the Christian Faith against the Heretics of this Time'), usually referred to as Disputationes, De Controversiis or Controversiae, is a work on dogmatics in three volumes by Robert Bellarmine.
The Disputationes has been described as "the definitive defence of papal power". [1] After its publication, Bellarmine's Disputationes was regarded as the Catholic Church's foremost defence of its doctrine, and especially the papal power. [2]
It was written while Bellarmine was lecturing at the Roman College, and was first published at Ingolstadt in three volumes (1586, 1588, 1593 [3] [4] ). [1] This work was the earliest attempt to systematize the various controversies of the time, and made an immense impression throughout Europe, the strength of its arguments against Protestantism so acutely felt in Germany and England that special chairs were founded in order to provide replies to it. [5] Thomas Hobbes, [1] Theodore Beza, Conrad Vorstius [6] and John Rainolds [7] were among those who wrote counter-arguments against the work.
"The complete edition, reviewed and corrected by the author, which became the standard for all further editions, appeared in Venice in 1596." [8]
The final edition of 1596 of the Controversiae contains a total of 17 controversies: [8]
The first volume treats of the Holy Scriptures and of the pope. [9]
The third section discusses the Antichrist. Bellarmine gives in full the theory set forth by the Church Fathers, of a personal Antichrist to come just before the end of the world and to be accepted by the Jews and enthroned in the temple at Jerusalem—thus endeavoring to dispose of the Protestant exposition which saw in the pope the Antichrist. [9]
The most important part of the work is contained in the five books regarding the pope. In these, after a speculative introduction on forms of government in general, holding monarchy to be relatively the best, Bellarmine says that a monarchical government and the related temporal power are necessary for the Church, to preserve unity and order in it. [9]
Such power Bellarmine considers to have been established by the commission of Christ to Saint Peter. He then proceeds to demonstrate that this power has been transmitted to the successors of Peter, admitting that a heretical pope may be freely judged and deposed by the Church since by the very fact of his heresy he would cease to be pope, or even a member of the Church. The fourth section sets forth the pope as the supreme judge in matters of faith and morals, though making the concessions that the pope may err in questions of fact which may be known by ordinary human knowledge, and also when he speaks as a mere unofficial theologian. [9]
The second volume is about the authority of councils, and of the Church whether militant, expectant, or triumphant. [9]
This volume treats of the sacraments. [9]
This volume is about divine grace, free will, justification, and good works. [9]
In 1590, Pope Sixtus V had, of his own initiative, placed the first volume on a new edition of the Index Librorum Prohibitorum for denying that the pope had direct temporal authority over the whole world. The entry concerning Bellarmine reads: "Roberti Bellarmini Disputationes de Controversiis Christianae fidei adversus huius temporis haereticos. Nisi prius ex superioribus regulis recognitae fuerint." However, Sixtus V died before he could promulgate the bull which would have made this new edition of the Index enter into force. The successor of Sixtus V, Urban VII, asked for an examination and after it was done Bellarmine was exonerated and the book removed from the Index. [10] [11] Bellarmine's reasoning was that though the pope is the vicar of Christ, since Christ did not exercise his temporal power, nor may the pope. [12]
Though several books of this work have been translated into English in the past, only recently is it seeing its first complete translation project in full, in an English translation made by Ryan Grant. Several parts of the work have been translated, and the whole project will be resumed after the translation project of Theologia Moralis by Saint Alphonsus Liguori is completed. [13]
In 2016, Kenneth Baker's translation of the first three controversies was published as Controversies of the Christian Faith.
Robert Bellarmine, SJ was an Italian Jesuit and a cardinal of the Catholic Church. He was canonized a saint in 1930 and named Doctor of the Church, one of only 37. He was one of the most important figures in the Counter-Reformation.
Thomas Hobbes was an English philosopher. Hobbes is best known for his 1651 book Leviathan, in which he expounds an influential formulation of social contract theory. He is considered to be one of the founders of modern political philosophy.
1593 (MDXCIII) was a common year starting on Friday of the Gregorian calendar and a common year starting on Monday of the Julian calendar, the 1593rd year of the Common Era (CE) and Anno Domini (AD) designations, the 593rd year of the 2nd millennium, the 93rd year of the 16th century, and the 4th year of the 1590s decade. As of the start of 1593, the Gregorian calendar was 10 days ahead of the Julian calendar, which remained in localized use until 1923.
Johann Maier von Eck, often anglicized as John Eck, was a German Catholic theologian, scholastic, prelate, and a pioneer of the counter-reformation who was among Martin Luther's most important interlocutors and theological opponents.
The Holy See exercised political and secular influence, as distinguished from its spiritual and pastoral activity, while the pope ruled the Papal States in central Italy.
The Ninety-five Theses or Disputation on the Power and Efficacy of Indulgences is a list of propositions for an academic disputation written in 1517 by Martin Luther, then a professor of moral theology at the University of Wittenberg, Germany. The Theses is retrospectively considered to have launched the Protestant Reformation and the birth of Protestantism, despite various proto-Protestant groups having existed previously. It detailed Luther's opposition to what he saw as the Roman Catholic Church's abuse and corruption by Catholic clergy, who were selling plenary indulgences, which were certificates supposed to reduce the temporal punishment in purgatory for sins committed by the purchasers or their loved ones.
Vicarius Filii Dei is a phrase first used in the forged medieval Donation of Constantine to refer to Saint Peter, who is regarded as the first Pope by the Catholic Church.
The advocatus diaboli is a former official position within the Catholic Church, the Promoter of the Faith: one who "argued against the canonization (sainthood) of a candidate in to uncover any character flaws or misrepresentation of the evidence favoring canonization".
Caspar Schoppe was a German catholic controversialist and scholar.
Giuseppe Agostino Orsi was a cardinal, theologian, and ecclesiastical historian.
Francisco Macedo, known as S. Augustino, was a Portuguese Franciscan theologian.
The Leipzig Debate was a theological disputation originally between Andreas Karlstadt, Martin Luther and Johann Eck. Karlstadt, the dean of the Wittenberg theological faculty, felt that he had to defend Luther against Eck's critical commentary on the 95 Theses and so challenged Johann Eck, a professor of theology at the University of Ingolstadt, to a public debate concerning the doctrines of free will and grace. The Leipzig Debate took place in June and July 1519 at Pleissenburg Castle in Leipzig, Germany. Its purpose was to discuss Martin Luther's teachings and was initiated and conducted in the presence of George, Duke of Saxony, an opponent of Luther. Eck, considered the master debater in the Holy Roman Empire, was concerned about clerical abuses, but his life's work had been dedicated to the defence of Catholic teachings and combating heresy.
Miguel de Medina was a Spanish Franciscan theologian.
William Whitaker was a prominent Protestant Calvinistic Anglican churchman, academic, and theologian. He was Master of St. John's College, Cambridge, and a leading divine in the university in the latter half of the sixteenth century. His uncle was Alexander Nowell, the Dean of St. Paul's Cathedral and catechist.
Martinus Smiglecius was a Polish Jesuit philosopher and logician, known for his erudite scholastic Logica.
Christianae may refer to :
The Sixtine Vulgate or Sistine Vulgate is the edition of the Vulgate—a 4th-century Latin translation of the Bible that was written largely by Jerome—which was published in 1590, prepared by a commission on the orders of Pope Sixtus V and edited by himself. It was the first edition of the Vulgate authorised by a pope. Its official recognition was short-lived; the edition was replaced in 1592 by the Sixto-Clementine Vulgate.
The Sixto-Clementine Vulgate or Clementine Vulgate is an edition of the Latin Vulgate, the official Bible of the Roman Catholic Church. It was the second edition of the Vulgate to be formally authorized by the Catholic Church, the first being the Sixtine Vulgate. The Clementine Vulgate was promulgated in 1592 by Pope Clement VIII, hence its name. The Sixto-Clementine Vulgate was used officially in the Catholic Church until 1979, when the Nova Vulgata was promulgated by Pope John Paul II. The Clementine Vulgate is still in use in the 1962 missal and breviary of the Catholic Church.
The Oath of Allegiance of 1606 was an oath requiring English Catholics to swear allegiance to James I over the Pope. It was adopted by Parliament the year after the Gunpowder Plot of 1605. The oath was proclaimed law on 22 June 1606, it was also called the Oath of Obedience. Whatever effect it had on the loyalty of his subjects, it caused an international controversy lasting a decade and more.
James Gordon was a Scottish Jesuit. He is sometimes known as James Gordon Huntly, to distinguish him from James Gordon (1553–1641), another Jesuit.
Bellarmine himself was not a stranger to theological condemnation. In August 1590 Pope Sixtus V decided to place the first volume of the Controversies on the Index because Bellarmine had argued that the pope is not the temporal ruler of the whole world and that temporal rulers do not derive their authority to rule from God through the pope but through the consent of the people governed. However Sixtus died before the revised Index was published, and the next pope, Urban VII, who reigned for only twelve days before his own death, removed Bellarmine's book from the list during that brief period. The times were precarious.
In Latin