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Epistemology is the branch of philosophy that examines the nature, origin, and limits of knowledge. Also called theory of knowledge, it explores different types of knowledge, such as propositional knowledge about facts, practical knowledge in the form of skills, and knowledge by acquaintance as a familiarity through experience. Epistemologists study the concepts of belief, truth, and justification to understand the nature of knowledge. To discover how knowledge arises, they investigate sources of justification, such as perception, introspection, memory, reason, and testimony.
Ethics is the philosophical study of moral phenomena. Also called moral philosophy, it investigates normative questions about what people ought to do or which behavior is morally right. Its main branches include normative ethics, applied ethics, and metaethics.
Existence is the state of having being or reality in contrast to nonexistence and nonbeing. Existence is often contrasted with essence: the essence of an entity is its essential features or qualities, which can be understood even if one does not know whether the entity exists.
Ontology is the philosophical study of being. It is traditionally understood as the subdiscipline of metaphysics focused on the most general features of reality. As one of the most fundamental concepts, being encompasses all of reality and every entity within it. To articulate the basic structure of being, ontology examines what all things have in common. It also investigates how they can be grouped into basic types, such as the categories of particulars and universals. Particulars are unique, non-repeatable entities, like the person Socrates. Universals are general, repeatable entities, like the color green. Another contrast is between concrete objects existing in space and time, like a tree, and abstract objects existing outside space and time, like the number 7. Systems of categories aim to provide a comprehensive inventory of reality, employing categories such as substance, property, relation, state of affairs, and event.
Race is a categorization of humans based on shared physical or social qualities into groups generally viewed as distinct within a given society. The term came into common usage during the 16th century, when it was used to refer to groups of various kinds, including those characterized by close kinship relations. By the 17th century, the term began to refer to physical (phenotypical) traits, and then later to national affiliations. Modern science regards race as a social construct, an identity which is assigned based on rules made by society. While partly based on physical similarities within groups, race does not have an inherent physical or biological meaning. The concept of race is foundational to racism, the belief that humans can be divided based on the superiority of one race over another.
A tradition is a system of beliefs or behaviors passed down within a group of people or society with symbolic meaning or special significance with origins in the past. A component of cultural expressions and folklore, common examples include holidays or impractical but socially meaningful clothes, but the idea has also been applied to social norms and behaviors such as greetings, etc. Traditions can persist and evolve for thousands of years— the word tradition itself derives from the Latin word tradere literally meaning to transmit, to hand over, to give for safekeeping. While it is reportedly assumed that traditions have an ancient history, many traditions have been invented on purpose, whether it be political or cultural, over short periods of time. Various academic disciplines also use the word in a variety of ways.
Hindu deities are the gods and goddesses in Hinduism. Deities in Hinduism are as diverse as its traditions, and a Hindu can choose to be polytheistic, pantheistic, monotheistic, monistic, even agnostic, atheistic, or humanist. The terms and epithets for deities within the diverse traditions of Hinduism vary, and include Deva, Devi, Ishvara, Ishvari, Bhagavān and Bhagavati.
Philosemitism, also called Judeophilia, is "defense, love, or admiration of Jews and Judaism". Such attitudes can be found in Western cultures across the centuries. The term originated in the nineteenth century by self-described German antisemites to describe their non-Jewish opponents. American-Jewish historian Daniel Cohen of the Vienna Wiesenthal Institute for Holocaust Studies has asserted that philosemitism "can indeed easily recycle antisemitic themes, recreate Jewish otherness, or strategically compensate for Holocaust guilt."
Understanding is a cognitive process related to an abstract or physical object, such as a person, situation, or message whereby one is able to use concepts to model that object. Understanding is a relation between the knower and an object of understanding. Understanding implies abilities and dispositions with respect to an object of knowledge that are sufficient to support intelligent behavior.
Richard Granville Swinburne is an English philosopher. He is an Emeritus Professor of Philosophy at the University of Oxford. Over the last 50 years, Swinburne has been a proponent of philosophical arguments for the existence of God. His philosophical contributions are primarily in the philosophy of religion and philosophy of science. He aroused much discussion with his early work in the philosophy of religion, a trilogy of books consisting of The Coherence of Theism, The Existence of God, and Faith and Reason. He has been influential in reviving substance dualism as an option in philosophy of mind.
The Yoruba religion, West African Orisa (Òrìṣà), or Isese (Ìṣẹ̀ṣe), comprises the traditional religious and spiritual concepts and practice of the Yoruba people. Its homeland is in present-day Southwestern Nigeria, which comprises the majority of Oyo, Ogun, Osun, Ondo, Ekiti, Kwara and Lagos states, as well as parts of Kogi state and the adjoining parts of Benin and Togo, commonly known as Yorubaland.
African philosophy is the philosophical discourse produced using indigenous African thought systems. African philosophers are found in the various academic fields of present philosophy, such as metaphysics, epistemology, moral philosophy, and political philosophy. It discusses substantive issues from an African perspective.
Paulin Jidenu Hountondji was a Beninese philosopher, politician and academic considered one of the most important figures in the history of African philosophy. From the 1970s onwards, he taught at the Université Nationale du Bénin in Cotonou, where he was Professor of Philosophy. In the early 1990s he briefly served as Minister of Education and Minister for Culture and Communications in the Government of Benin.
Cheikh Anta Diop was a Senegalese historian, anthropologist, physicist, and politician who studied the human race's origins and pre-colonial African culture. Diop's work is considered foundational to the theory of Afrocentricity, though he himself never described himself as an Afrocentrist. The questions he posed about cultural bias in scientific research contributed greatly to the postcolonial turn in the study of African civilizations.
Traditional knowledge (TK), indigenous knowledge (IK), folk knowledge, and local knowledge generally refers to knowledge systems embedded in the cultural traditions of regional, indigenous, or local communities.
Santorio Santorio whose real name was Santorio Santori better known in English as Sanctorius of Padua was an Italian physiologist, physician, and professor, who introduced the quantitative approach into the life sciences and is considered the father of experimental physiology. He is also known as the inventor of several medical devices. His work De Statica Medicina, written in 1614, saw many publications and influenced generations of physicians.
Philosophy is a systematic study of general and fundamental questions concerning topics like existence, reason, knowledge, value, mind, and language. It is a rational and critical inquiry that reflects on its own methods and assumptions.
Reset Dialogues on Civilizations is an independent, non-profit, and non-partisan international association founded in 2004 by Italian journalist Giancarlo Bosetti and Nina zu Fürstenberg. It is committed to fostering research and publications on cross-cultural and international relations, cultural and religious pluralism, advancements of human rights, and the evolution of democracy in different civilizational environments.
Edwin Ekwevukugbe Etieyibo is a Nigerian-Canadian (Afro-Canadian) philosopher dedicated to advancing African philosophy. He is an advocate of the validity of ethnophilosophy. This view has been criticised by a number of scholars and philosophers who argue that traditional African philosophy and ethnophilosophy are not genuine philosophy. Etieyibo is a professor of philosophy and chair of the Department of Philosophy at the University of the Witwatersrand, Johannesburg, South Africa. He is also an adjunct professor at the University of Alberta.
References
- ↑ Samuel Oluoch Imbo, An Introduction to African Philosophy (1998), pp. 38-39, ISBN 0847688410
- ↑ Chimakonam, Jonathan O.; Ogbonnaya, L. Uchenna (2021), Chimakonam, Jonathan O.; Ogbonnaya, L. Uchenna (eds.), "Curating Some Epistemological Ideas in African Philosophy", African Metaphysics, Epistemology and a New Logic: A Decolonial Approach to Philosophy, Cham: Springer International Publishing, pp. 135–174, doi:10.1007/978-3-030-72445-0_7, ISBN 978-3-030-72445-0 , retrieved 2024-11-29
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