The name Chesapeake is an anglicisation of the Algonquian word, K'che-sepi-ack, which translates as "country on a great river."[2] The name for the Native American tribe is spelled many different ways, "Chesapian" is commonly used.[3][4][5] In 1585, Ralph Lane used both "Chesapians"[6] and "Chesapeaks",[2]. John Smith's charts and writings also show variety but most frequently used "Chesapeaks".[2]John White's illustrations used "Ehesepiooc".[2]
Two other Chesepian towns were Apasus and Chesepioc (Chesepiuc), both on the same peninsula in what is now the city of Virginia Beach. Chesepioc lay on Great Neck Point east of the Lynnhaven River.[10] Archaeologists and others have found numerous Native American arrowheads, stone axes, pottery, and beads in Great Neck Point. Several native burials were found as well.[10]
The culture of the Chesapians is called "Late Woodland" and they depended heavily on the resources of the Chesapeake Bay, notably the fish and shellfish.[11][12]
There is evidence that some of the survivors of the Roanoke Colony settled with the Chesapians after the failure of their settlement.[13][14]
In 1607, after the decimation by Powhatan,[15] the Chesapians had about 100 warriors and a total population estimated at 350.[2] By 1669, they ceased to exist as a tribe.[2]
Demise
Grave marker of relocated remains of Chesapeake natives
According to William Strachey's The Historie of Travaile Into Virginia Britannia (1618), the Chesepian were wiped out by the Powhatan, the paramount head of the Virginia Peninsula–based Powhatan Confederacy, sometime before the arrival of the English at Jamestown in 1607. The Chesepian were eliminated because Powhatan's priests had warned him that "from the Chesapeake Bay a nation should arise, which should dissolve and give end to his empire".[16][15]
Though historians of the period express little doubt that the Powhatans eradicated the Chesapeake tribe, Strachey's belief that these rumored prophesies indicated the Christian God's intervention on behalf of the Jamestown Colony against "The Devil's Empire" appears, in hindsight, rather eccentric.[17]
References
↑ Tazewell, William L.; Friddell, Guy (2000). Norfolk's Waters: An Illustrated History of Hampton Roads. Sun Valley, California: American Historical Press. p.17. ISBN978-1-892724-16-8.
↑ Tazewell, William L. (1982). Norfolk's waters: an illustrated maritime history of Hampton Roads. Norfolk, Vurginia: Windsor Publications. pp.18–19. ISBN978-0-89781-045-6.
↑ La Vere, David (2010). The lost rocks: the Dare Stones and the unsolved mystery of Sir Walter Raleigh's Lost Colony. Wilmington, North Carolina: Dram Tree Books. p.298, footnote 129. ISBN978-0-9844900-1-1.
↑ Dillman, Jefferson (2015). "English Encounters with the New World". Colonizing Paradise: Landscape and Empire in the British West Indies. Tuscaloosa, Alabama: University of Alabama Press. p.50. ISBN978-0-8173-8804-1.
1 2 Painter, Floyd (1979). "The Ancient Indian Town of Chesapeake on the Peninsula of Great Neck: A Brief History". Chesopiean. 17: 4–51 and 65–75.
↑ Miller, Henry M. (2001). "Chapter 6: Living along the Great Shellfish Bay: The Relationship between Prehistoric Peoples and the Chesapeake". In Curtin, Philip D.; Brush, Grace S.; Fisher, George W. (eds.). Discovering the Chesapeake: The History of an Ecosystem. Baltimore, Maryland: Johns Hopkins University Press. pp.109–124. ISBN978-0-8018-7517-5.
↑ Dent, Richard J., Jr. (1995). "Chapter 6: The Woodland Period: Expansion, Chiefdoms, and the End of Prehistory". Chesapeake Prehistory: Old Traditions, New Directions. Boston, Massachusetts: Springer. pp.217–285, pages 223–224. doi:10.1007/978-0-585-29562-6_6. ISBN978-0-306-45028-0.{{cite book}}: CS1 maint: multiple names: authors list (link)
↑ Nichols, Roger L. (1998). Indians in the United States and Canada: A Comparative History. Lincoln, Nebraska: University of Nebraska Press. pp.40–41, note 8 page 328. ISBN978-0-8032-3341-6.
↑ William Strachey (1846). The Historie of Travaile into Virginia Britannia, approx. 1618. London: Hakluyt Society edition. p.26.
1 2 Horn, James (2005). A Land As God Made It – Jamestown and the Birth of America. New York: Basic Books. pp.145–146. ISBN978-0-465-03094-1.
[It is] not long since that his priests told him how that from the Chesapeack Bay a nation should arise which should dissolve and give end to his empire, for which, not many yeares since (perplext with this divelish oracle, and divers understanding thereof), according to the ancyent and gentile customs, he destroyed and put to sword all such who might lye under any doubtful construccion of the said prophesie, as all the inhabitants, the weroance and his subjects of that province, and so remaine all the Chessiopeians at this daye, and for this cause, extinct.
Judge all men whether these maye not be the forerunners of an alteration of the devill's empire here? I hope they be, nay, I dare prognosticate that they usher great accidents, and that we shall effect them; the Divine power assist us in this worke, which, begun for heavenly ends, may have as heavenly period.
Sources
Helen C. Rountree. The Powhatan Indians of Virginia: Their Traditional Culture. Norman, Univ. of Oklahoma Press (1989).
Helen C. Rountree. Pocahontas's People: The Powhatan Indians of Virginia through Four Centuries. Norman, Univ. of Oklahoma Press (1990).
Shi, David, E. America: A Narrative History (6th edition), (2004) W.W. Norton & Company, Inc.
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