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A medicine man or medicine woman is a traditional healer and spiritual leader who serves a community of Indigenous people of the Americas. Individual cultures have their own names, in their respective languages, for spiritual healers and ceremonial leaders in their particular cultures.
Wends is a historical name for Slavs who inhabited present-day northeast Germany. It refers not to a homogeneous people, but to various peoples, tribes or groups depending on where and when it was used. In the modern day, communities identifying as Wendish exist in Slovenia, Austria, Lusatia, the United States, and Australia.
Lord is an appellation for a person or deity who has authority, control, or power over others, acting as a master, chief, or ruler. The appellation can also denote certain persons who hold a title of the peerage in the United Kingdom, or are entitled to courtesy titles. The collective "Lords" can refer to a group or body of peers.
Traditional rank amongst European royalty, peers, and nobility is rooted in Late Antiquity and the Middle Ages. Although they vary over time and among geographic regions, the following is a reasonably comprehensive list that provides information on both general ranks and specific differences. Distinction should be made between reigning families and the nobility – the latter being a social class subject to and created by the former.
Eastern Slavic naming customs are the traditional way of identifying a person's family name, given name and patronymic name in East Slavic cultures in Russia and some countries formerly part of the Russian Empire and the Soviet Union.
In Christianity, a minister is a person authorised by a church or other religious organization to perform functions such as teaching of beliefs; leading services such as weddings, baptisms or funerals; or otherwise providing spiritual guidance to the community. The term is taken from Latin minister. In some church traditions the term is usually used for people who have been ordained, but in other traditions it can also be used for non-ordained.
The Heiltsuk or Haíɫzaqv, sometimes historically referred to as Bella Bella, are an Indigenous people of the Central Coast region in British Columbia, centred on the island community of Bella Bella. The government of the Heiltsuk people is the Heiltsuk Nation, though the term is also used to describe the community. Its largest community is Bella Bella.
A starets is an elder of an Eastern Orthodox or Eastern Catholic monastery or convent who functions as venerated adviser and teacher. Elders or spiritual fathers are charismatic spiritual leaders whose wisdom stems from God as obtained from ascetic experience. It is believed that through ascetic struggle, prayer and hesychasm, the Holy Spirit bestows special gifts onto the elder including the ability to heal, prophesy, and most importantly, give effective spiritual guidance and direction. Elders are looked upon as being an inspiration to believers and an example of saintly virtue, steadfast faith, and spiritual peace.
Kaurna is a Pama-Nyungan language historically spoken by the Kaurna peoples of the Adelaide Plains of South Australia. The Kaurna peoples are made up of various tribal clan groups, each with their own parnkarra district of land and local dialect. These dialects were historically spoken in the area bounded by Crystal Brook and Clare in the north, Cape Jervis in the south, and just over the Mount Lofty Ranges. Kaurna ceased to be spoken on an everyday basis in the 19th century and the last known native speaker, Ivaritji, died in 1929. Language revival efforts began in the 1980s, with the language now frequently used for ceremonial purposes, such as dual naming and welcome to country ceremonies.
A tribal chief, chieftain, or headman is the leader of a tribal society or chiefdom.
Župan is a noble and administrative title used in several states in Central and Southeastern Europe between the 7th century and the 21st century. It was the leader of the administrative unit župa. The term in turn was adopted by the Hungarians as ispán and spread further.
The Yuin nation, also spelt Djuwin, is a group of Australian Aboriginal peoples from the South Coast of New South Wales. All Yuin people share ancestors who spoke, as their first language, one or more of the Yuin language dialects. Sub-groupings of the Yuin people are made on the basis of language and other cultural features; groups include the Brinja or Brinja-Yuin, Budawang, Murramarang, Yuin-Monaro, Djiringanj, Walbunja, and more. They had a close association with the Thaua people.
Adnoartina is known as a religious deity in the Australian Aboriginal culture. This deity is described as taking the form of a gecko lizard and is considered to be a sacred ancestral being. Adnoartina offers an Indigenous understanding to the creation of Uluru, an Australian historical landmark. This landmark is regarded as one of the most sacred land formations in Australia and an ‘iconic’ tourist attraction. As Adnoartina is a key figure in the creation of Uluru, this deity is a symbolic figure in the Aboriginal religion.
Australian Aboriginal culture includes a number of practices and ceremonies centered on a belief in the Dreamtime and other mythology. Reverence and respect for the land and oral traditions are emphasised. Over 300 languages and other groupings have developed a wide range of individual cultures. Due the colonization of Australia under terra nullius concept these cultures were treated as one monoculture. Australian Aboriginal art has existed for thousands of years and ranges from ancient rock art to modern watercolour landscapes. Aboriginal music has developed a number of unique instruments. Contemporary Australian Aboriginal music spans many genres. Aboriginal peoples did not develop a system of writing before colonisation, but there was a huge variety of languages, including sign languages.
Smoking ceremony is an ancient and contemporary custom among some Aboriginal Australians that involves smouldering native plants to produce smoke. This herbal smoke is believed to have both spiritual and physical cleansing properties, as well as the ability to ward off bad spirits. In traditional, spiritual culture, smoking ceremonies have been performed following either childbirth or initiation rites involving circumcision. In contemporary culture, elements of smoking ceremonies have been incorporated into Welcome to Country performances and other spiritual events held for the general public.
In Australian Aboriginal art, a Dreaming is a totemistic design or artwork, which can be owned by a tribal group or individual. This usage of anthropologist W. E. H. Stanner's term was popularised by Geoffrey Bardon in the context of the Papunya Tula artist collective he established in the 1970s.
Xeer is the traditional legal system of Somalia, Somaliland, Djibouti, Somali Region, and the North Eastern Province in Kenya. It is one of the three systems from which formal Somali law draws its inspiration, the others being civil law and Islamic law. It is believed to pre-date Islam. However, Islam influenced it, with Xeer incorporating some Islamic faith elements. Under this system, the elders, known as the xeer begti, serve as mediator judges and help settle court cases, taking precedent and custom into account. Xeer is polycentric in that different groups within Somali society have different interpretations of xeer.
Two-spirit is a modern, pan-Indian umbrella term used by some Indigenous North Americans to describe Native people in their communities who fulfill a traditional third-gender ceremonial and social role in their cultures.
Dhanggati, previously known as Dyangadi (Djangadi), is the Australian Aboriginal language once spoken by the Djangadi of the Macleay Valley and surrounding high country of the Great Dividing Range in New South Wales. There is an ongoing program of language-revival. Ngaagu (Ngaku) and Burgadi (Burrgati) were probably dialects. The three together have been called the Macleay Valley language. Shared designated Ceremonial between surrounding tribes ie:Anaiwan, Gumbagerri and including tribes from further West from Armidale to the North at Tenderfield New South Wales and Southern tribes such as the tribes around Nowendoc, S.E New South Wales. Anaiwan Country did trade offs with the surrounding tribes for the use of a Ceremonial site which the 'University of New England' is now located at 'Booloominbah house' when the then colonial settlement Armidale was becoming an important trade route and penal colony housing a jail at the earliest time of Colonialism and a route further West to the 'Western Plains'. It was also a deterrent to large groups of natives from gathering so their places of the deepest and Spiritual importance was simply replaced by Aboriginal places of "checks and balances" to the White Imperialism ways of "keeping things in check". The site of this important ceremonial place was the "Original Square Dance" ceremony performed by tribal priests. Elders from the past referring to the 'New England' Tablelands as " Being to cold ". The group's surrounding the areas of Armidale merged with coastal tribes and shared in one of many ceremonies. The Dhunghutti Tribal name for the Creator Spirit was 'Woorparow Yo Wa' also known as 'Bhiamie'. The ceremonial meaning and purpose of the "Original Square Dance," is not lost to history. The ceremony is set in "high up" Country" close to the sky.
King is the title given to a male monarch in a variety of contexts.
References
- ↑ Kim, A. (2000). Community building on the Web: Secret strategies for successful online communities. Berkeley, CA: Peachpit Press.