National Congress of American Indians

Last updated

National Congress of American Indians
AbbreviationNCAI
FormationNovember 17, 1944;79 years ago (1944-11-17)
Registration no.EIN 53-0210846 [1]
PurposePublic affairs, ethnic and racial minority rights, cultural awareness [1]
Headquarters Embassy of Tribal Nations
Location
President
Mark Macarro (Pechanga) [2]
First Vice President
Brian Weeden (Mashpee Wampanoag) [2]
Secretary
Nickolaus D. Lewis (Lummi) [2]
Treasurer
David Woerz (Chickasaw) [2]
Website ncai.org

The National Congress of American Indians (NCAI) is an American Indian and Alaska Native rights organization. [1] It was founded in 1944 [3] to represent the tribes and resist U.S. federal government pressure for termination of tribal rights and assimilation of their people. These were in contradiction of their treaty rights and status as sovereign entities. The organization continues to be an association of federally recognized and state-recognized Indian tribes.

Contents

Organization

NCAI was founded in 1944 and incorporated as a 501(c)(4) nonprofit organization based in Washington, DC, in 1962. [1] The organizational structure of the National Congress of American Indians includes a General Assembly, an Executive Council, and seven committees.

In addition to the four executive positions, the NCAI executive board also consists of 12 area vice presidents and 12 alternative area vice presidents. [4]

Chuck Trimble was the former chief executive. [5]

Current administration

The executive board of the NCAI is as follows:

History

Representatives of various tribes attending organizational meeting, 1944; all were alumni of the Carlisle Indian School. Representatives of various tribes attending organizational meeting of the National Congress of American Indians... - NARA - 298658.jpg
Representatives of various tribes attending organizational meeting, 1944; all were alumni of the Carlisle Indian School.
J.T. Goombi (Kiowa), former first vice president of the National Congress of American Indians Jt goombi usao.jpg
J.T. Goombi (Kiowa), former first vice president of the National Congress of American Indians

Native Americans in the United States have independent governments and distinct cultures, histories, and territories. However, the need to create a unified voice in dealing with the U.S. federal government led to an intertribal coalition.

In the 20th century, a generation of Native Americans came of age who were educated in intertribal boarding schools. They began thinking with a broad pan-Native American vision and learned to form alliances across tribes. They increasingly felt the need to work together politically to exert their power in dealing with the United States federal government. In addition, with the efforts after 1934 to reorganize tribal governments, activists believed that Indians had to work together to strengthen their political position. Activists formed the National Congress of American Indians to find ways to organize the tribes to deal in a more unified way with the US government. They wanted to challenge the government on its failure to implement treaties, to work against the tribal termination policy, and to improve public opinion of and appreciation for Indian cultures.

The NCAI's initial organization was largely created by Native American men who worked for the Bureau of Indian Affairs (BIA) and represented many tribes. Among this group was D'Arcy McNickle of the BIA. [6] [7] At the second national convention, Indian women attended as representatives in numbers equal to the men. The convention decided that BIA employees should be excluded from serving as general officers or members of the executive committee. The first president of the NCAI was Napoleon B. Johnson, a judge in Oklahoma. Dan Madrano (Caddo) was the first secretary-treasurer; he also had been serving as an elected member of the Oklahoma State Legislature. [8] From 1945 to 1952, the executive secretary of the NCAI was Ruth Muskrat Bronson (Cherokee), who established the organization's legislative news service. [9] [10] Bronson's work was largely voluntary, as the organization could not afford to pay her to act as its executive secretary. [11]

In 1950, John Rainer became the first paid executive director of NCAI. [12] He was replaced by Bronson in 1951, who resigned in 1952. Frank George, a Nez Perce from the Colville Indian Reservation, briefly held the post [10] before Helen Peterson (Cheyenne-Lakota) took over the post as the executive director of the organization in 1953. That same year, W. W. Short replaced Johnson as president of NCAI. [13] In 1954, Short was replaced by Joseph Garry (Coeur d'Alene), a veteran of both World War II and the Korean War. Garry significantly enlarged the organizational direction away from its focus on issues of Native Americans in the Great Plains and the Southwest, making it more inclusive of tribes in the Midwest and Northwest. [14]

In 1966, the NCAI mustered nearly 80 tribal leaders from 62 tribes to protest their exclusion from a US-Congress sponsored conference on reorganizing the BIA (Bureau of Indian Affairs). The congressional event was organized by Morris Udall, chairman of the House Committee on Interior and Insular Affairs, to discuss the reorganization of the Bureau of Indian Affairs. Udall eventually allowed the NCAI representatives to attend. He confirmed that the Tribal Advisory Commission, composed of tribe members, would be created to advise him. [15]

During the late 20th century, NCAI contributed to gaining legislation to protect and preserve Indian culture, including NAGPRA. They worked with the tribes to assert their sovereignty in dealing with the federal government.

In the early 21st century, key goals of the NCAI are: [16] [17] [18] [19]

On November 3, 2009, the Embassy of Tribal Nations was opened in Washington D.C. [20] The building serves as a headquarters and central meeting place for the NCAI. [20]

In 2013, the NCAI passed a resolution to establish a National American Indian Holocaust Museum space inside a museum of the Smithsonian Institution. [21] However, the Smithsonian has been uncooperative. [21]

In 2017, the NCAI took over the assets of the Indian Country Media Network, which were donated by the Oneida Indian Nation in New York. In March 2021, the publication became independent from the NCAI. [22] “This is an exciting time for Indian Country Today to become fiscally independent and to continue its tradition of an autonomous free press," NCAI President Fawn Sharp said in a press release regarding the change. “This is a new day for ICT, which has a long history as a premier source of news for and about Indigenous communities, written and produced by Indigenous journalists.” The publication's current president and CEO is Karen Michel, Ho Chunk.

In 2023, NCAI founded the NCAI Foundation (NCAIF) to promote philanthropy by and for Native American communities. [23]

Constitution

The NCAI Constitution says that its members seek to provide themselves and their descendants with the traditional laws, rights, and benefits. It lists the by-laws and rules of order regarding membership, powers, and dues. There are four classes of membership: tribal, Indian individual, individual associate, and organization associate. Voting rights are reserved for tribal and Indian individual members. According to section B of Article III regarding membership, any tribe, band or group of American Indians and Alaska Natives shall be eligible for tribal membership provided it fulfills the following requirements:

Achievements

The NCAI has maintained a policy of non-protesting. During the 1960s NCAI carried a banner with the slogan, "INDIANS DON'T DEMONSTRATE": [26]

Internal policy differences

In the early 1960s, a shift in attitude occurred. Many young American Indians branded the older generation as sell-outs and called for harsh militancy. Two important militant groups were born: the American Indian Movement (AIM) and the National Indian Youth Council (NIYC). The two groups protested several conventions. [30]

In 2023, two proposed amendments to the NCAI constitution were proposed which would remove state-recognized tribes from full tribal membership to only associate non-voting tribal membership, as well as require candidates for NCAI national leadership to be enrolled members of federally-recognized tribes. The amendments received the vocal support of the principal chiefs of several federally-recognized tribes including the Cherokee Nation and the Eastern Band of Cherokee Indians. Ironically the NCAI had been founded to assert both civil and tribal rights by declaring that the common welfare of Native Americans required the preservation of cultural values. After 80 years of existence, NCAI membership has gone from 270 member tribes to 146 member tribes. [31]

Ongoing issues

The advertising firm of DeVito/Verdi created a poster for the NCAI to highlight stereotypical Native American mascots. National Congress of American Indians Baseball Poster.jpg
The advertising firm of DeVito/Verdi created a poster for the NCAI to highlight stereotypical Native American mascots.

The NCAI has been advocating for improved living conditions on reservations, arguing that 560 tribes are federally recognized but fewer than 20 tribes gain profits from casinos to turn the tribe's economy around. [ citation needed ] Other issues and topics include:[ citation needed ]

In 2001, the advertising firm of DeVito/Verdi created an advertising campaign and poster for the NCAI to highlight offensive and racist sports team images and mascots. [34] In October 2013, the NCAI published a report on sports teams using harmful and racial "Indian" mascots. [35]

Past leadership

Past leadership [36] [ better source needed ]
YearMeeting locationPresidentExecutive Director
1944Denver, CONapoleon B. Johnson, Cherokee Ruth Muskrat Bronson, Cherokee
1945Browning, MTN.B. JohnsonRuth Muskrat Bronson
1946Oklahoma City, OKN.B. JohnsonRuth Muskrat Bronson
1947Santa Fe, NMN.B. JohnsonRuth Muskrat Bronson
1948Denver, CON.B. JohnsonRuth Muskrat Bronson
1949Rapid City, SDN.B. Johnson Louis R. Bruce, St. Regis Mohawk,
Edward Rogers, Minnesota Chippewa
1950Bellingham, WAN.B. JohnsonJohn C. Rainer, Taos Pueblo
1951St. Paul, MNN.B. JohnsonRuth Muskrat Bronson, Cherokee
1952Denver, CON.B. JohnsonFrank George, Colville
1953Phoenix, AZJoseph R. Garry, Coeur D'Alene Helen Peterson, Oglala Lakota
1954Omaha, NEJoseph R. GarryHelen Peterson
1955Spokane, WAJoseph R. GarryHelen Peterson
1956Salt Lake City, UTJoseph R. GarryHelen Peterson
1957Claremore, OKJoseph R. GarryHelen Peterson
1958Missoula, MTJoseph R. GarryHelen Peterson
1959Phoenix, AZJoseph R. GarryHelen Peterson
1960Denver, COWalter Wetzel, Blackfeet Robert Burnett, Rosebud Sioux
1961Lewiston, IDWalter WetzelRobert Burnett
1962Cherokee, NCWalter WetzelRobert Burnett
1963Bismarck, NDWalter WetzelRobert Burnett
1964Sheridan, WYWalter Wetzel Vine Deloria Jr., Standing Rock Sioux
1965Scottsdale, AZClarence Wesley, San Carlos Apache Vine Deloria, Jr.
1966Oklahoma City, OKClarence WesleyVine Deloria, Jr.
1967Portland, OR Wendell Chino, Mescalero Apache Vine Deloria, Jr.
1968Omaha, NEWendell ChinoJohn Belindo, Navajo/Kiowa
1969Albuquerque, NM Earl Old Person, BlackfeetBruce Wilkie, Makah
1970Anchorage, AKEarl Old PersonFranklin Ducheneaux, Cheyenne River Sioux
1971Reno, NVLeon F. Cook, Red Lake Chippewa Leo W. Vocu, Oglala Sioux
1972Sarasota, FLLeon F. CookCharles Trimble, Oglala Sioux
1973Tulsa, OKMel Tonasket, ColvilleCharles Trimble
1974San Diego, CAMel TonasketCharles Trimble
1975Portland, ORMel TonasketCharles Trimble
1976Salt Lake City, UTMel TonasketCharles Trimble
1977Dallas, TX Veronica L. Murdock, Mohave (Colorado River Indian Tribes)Charles Trimble
1978Rapid City, SDVeronica L. MurdockAndrew E. Ebona, Tlingit
1979Albuquerque, NMEdward Driving Hawk, SiouxRonald Andrade, Luiseño/Kumeyaay
1980Spokane, WAEdward Driving HawkRonald Andrade
1981Anchorage, AK Joseph DeLaCruz, Quinault Ronald Andrade
1982Bismarck, NDJoseph DeLaCruzRonald Andrade
1983Green Bay, WIJoseph DeLaCruzSilas Whitman, Nez Perce
1984Spokane, WAJoseph DeLaCruz Suzan Shown Harjo, Cheyenne/Muscogee
1985Tulsa, OK Reuben A. Snake, Jr., Winnebago Tribe of Nebraska Suzan Shown Harjo
1986Phoenix, AZReuben A. Snake, Jr.Suzan Shown Harjo
1987Tampa, FLReuben A. Snake, Jr.Suzan Shown Harjo
1988Sioux City, SD John Gonzales, San Ildefonso Pueblo

Suzan Shown Harjo

1989Oklahoma City, OKJohn GonzalesSuzan Shown Harjo
1990Albuquerque, NM Wayne L. Ducheneaux, Cheyenne River Sioux A. Gay Kingman, Cheyenne River Sioux
1991San Francisco, CAWayne L. DucheneauxA. Gay Kingman
1992Arlington, VAgaiashkibos, Lac Courte Oreilles Michael J. Anderson, Creek/Choctaw
1993Reno, NVgaiashkibosRachel A. Joseph, Shoshone/Paiute/Mono
1994Denver, COgaiashkibosJoAnn K. Chase, Mandan/Hidatsa/Arikara
1995San Diego, CAgaiashkibosJoAnn K. Chase
1996Phoenix, AZW. Ron Allen, Jamestown S’Klallam JoAnn K. Chase
1997Santa Fe, NMW. Ron AllenJoAnn K. Chase
1998Myrtle Beach, SCW. Ron AllenJoAnn K. Chase
1999Palm Springs, CAW. Ron AllenJoAnn K. Chase
2000St. Paul, MN Susan Masten, Yurok JoAnn K. Chase
2001Spokane, WASusan MastenJacqueline Johnson, Tlingit
2002San Diego, CA Tex G. Hall, Mandan/Hidatsa/ArikaraJacqueline Johnson
2003Albuquerque, NMTex HallJacqueline Johnson
2004Fort Lauderdale, FLTex HallJacqueline Johnson
2005Tulsa, OKTex HallJacqueline Johnson
2006Sacramento, CA Joe A. Garcia, Ohkay Owingeh Jacqueline Johnson
2007Denver, COJoe A. GarciaJacqueline Johnson
2008Phoenix, AZJoe A. GarciaJacqueline Johnson Pata
2009Palm Springs, CAJoe A. GarciaJacqueline Johnson Pata
2010Albuquerque, NMJefferson Keel, Chickasaw Jacqueline Johnson Pata
2011Portland, ORJefferson KeelJacqueline Johnson Pata
2012Sacramento, CAJefferson KeelJacqueline Johnson Pata
2013Tulsa, OKJefferson KeelJacqueline Johnson Pata
2014Atlanta, Georgia Brian Cladoosby, Swinomish Jacqueline Johnson Pata
2015San Diego, CABrian CladoosbyJacqueline Johnson Pata
2016Phoenix, AZBrian CladoosbyJacqueline Pata
2017Milwaukee, WIBrian CladoosbyJacqueline Pata
2018Denver, COJefferson KeelJacqueline Pata
2019Albuquerque, NMJefferson KeelKevin Allis
2020Fawn Sharp, Quinault
2021Fawn Sharp
2022Fawn SharpJefferson Keel
2023New Orleans, LAMark Macarro, Pechanga

Notable members

See also

Related Research Articles

<span class="mw-page-title-main">Bureau of Indian Affairs</span> US government agency

The Bureau of Indian Affairs (BIA), also known as Indian Affairs (IA), is a United States federal agency within the Department of the Interior. It is responsible for implementing federal laws and policies related to Native Americans and Alaska Natives, and administering and managing over 55,700,000 acres (225,000 km2) of reservations held in trust by the U.S. federal government for indigenous tribes. It renders services to roughly 2 million indigenous Americans across 574 federally recognized tribes. The BIA is governed by a director and overseen by the Assistant Secretary for Indian Affairs, who answers to the Secretary of the Interior.

<span class="mw-page-title-main">Sac and Fox Nation</span> Sauk tribe based in Oklahoma

The Sac and Fox Nation is the largest of three federally recognized tribes of Sauk and Meskwaki (Fox) Indian peoples. Originally from the Lake Huron and Lake Michigan area, they were forcibly relocated to Oklahoma in the 1870s and are predominantly Sauk. The Sac and Fox Oklahoma Tribal Statistical Area (OTSA) is the land base in Oklahoma governed by the tribe.

State-recognized tribes in the United States are organizations that identify as Native American tribes or heritage groups that do not meet the criteria for federally recognized Indian tribes but have been recognized by a process established under assorted state government laws for varying purposes or by governor's executive orders. State recognition does not dictate whether or not they are recognized as Native American tribes by continually existing tribal nations.

<span class="mw-page-title-main">Cherokee Nation</span> Native American tribe in Oklahoma, United States

The Cherokee Nation, formerly known as the Cherokee Nation of Oklahoma, is the largest of three federally recognized tribes of Cherokees in the United States. It includes people descended from members of the Old Cherokee Nation who relocated, due to increasing pressure, from the Southeast to Indian Territory and Cherokees who were forced to relocate on the Trail of Tears. The tribe also includes descendants of Cherokee Freedmen and Natchez Nation. As of 2023, over 450,000 people were enrolled in the Cherokee Nation.

<span class="mw-page-title-main">Tribe (Native American)</span> Formal Native American tribe recognized by the American federal government

In the United States, an American Indian tribe, Native American tribe, Alaska Native village, Indigenous tribe, or Tribal nation may be any current or historical tribe, band, or nation of Native Americans in the United States. Modern forms of these entities are often associated with land or territory of an Indian reservation. "Federally recognized Indian tribe" is a legal term in United States law with a specific meaning.

<span class="mw-page-title-main">Absentee Shawnee Tribe of Indians</span> American Indian tribe in Oklahoma, United States

The Absentee Shawnee Tribe of Indians of Oklahoma is one of three federally recognized tribes of Shawnee people. Historically residing in what became organized as the upper part of the Eastern United States, the original Shawnee lived in the large territory now made up of Pennsylvania, Kentucky, Tennessee, Ohio, Indiana, Illinois, and neighboring states. In total, they occupied and traveled through lands ranging from Canada to Florida, and from the Mississippi River to the eastern continental coast.

The Trail of Broken Treaties was a 1972 cross-country caravan of American Indian and First Nations organizations that started on the West Coast of the United States and ended at the Department of Interior headquarters building at the US capital of Washington, D.C. Participants called for the restoration of tribes’ treaty-making authority, the abolition of the Bureau of Indian Affairs, and federal investment in jobs, housing, and education.

<span class="mw-page-title-main">Ada Deer</span> Native American scholar and politician (1935–2023)

Ada Elizabeth Deer was an American scholar and civil servant who was a member of the Menominee Indian Tribe of Wisconsin and a Native American advocate. As an activist she opposed the federal termination of tribes from the 1950s. During the Clinton administration, Deer served as Assistant Secretary of the Interior for Indian Affairs. Due to all of her advocacy and organization on behalf of Native people, she was recognized as a social work pioneer by the National Associate of Social Workers in 2010.

<span class="mw-page-title-main">Red Power movement</span> Native American youth movement

The Red Power movement was a social movement which was led by Native American youth who demanded self-determination for Native Americans in the United States. Organizations that were part of the Red Power Movement include the American Indian Movement (AIM) and the National Indian Youth Council (NIYC). This movement advocated the belief that Native Americans should have the right to implement their own policies and programs along with the belief that Native Americans should maintain and control their own land and resources. The Red Power movement took a confrontational and civil disobedience approach in an attempt to incite changes in Native American affairs in the United States compared to using negotiations and settlements, which national Native American groups such as National Congress of American Indians had before. Red Power centered around mass action, militant action, and unified action.

<span class="mw-page-title-main">Native American recognition in the United States</span>

Native American recognition in the United States, for tribes, usually means being recognized by the United States federal government as a community of Indigenous people that has been in continual existence since prior to European contact, and which has a sovereign, government-to-government relationship with the Federal government of the United States. In the United States, the Native American tribe is a fundamental unit of sovereign tribal government. This recognition comes with various rights and responsibilities. The United States recognizes the right of these tribes to self-government and supports their tribal sovereignty and self-determination. These tribes possess the right to establish the legal requirements for membership. They may form their own government, enforce laws, tax, license and regulate activities, zone, and exclude people from tribal territories. Limitations on tribal powers of self-government include the same limitations applicable to states; for example, neither tribes nor states have the power to make war, engage in foreign relations, or coin money.

The Bureau of Indian Affairs building takeover refers to a protest by Native Americans at the Department of the Interior headquarters in the United States capital of Washington, D.C., from November 3 to November 9, 1972. On November 3, a group of around 500 American Indians with the American Indian Movement (AIM) took over the Interior building in Washington, D.C. It being the culmination of their cross-country journey in the Trail of Broken Treaties, intended to bring attention to American Indian issues such as living standards and treaty rights.

Native American self-determination refers to the social movements, legislation and beliefs by which the Native American tribes in the United States exercise self-governance and decision-making on issues that affect their own people.

Pan-Indianism is a philosophical and political approach promoting unity and, to some extent, cultural homogenization, among different Indigenous groups in the Americas regardless of tribal distinctions and cultural differences.

<span class="mw-page-title-main">National Indian Youth Council</span>

The National Indian Youth Council (NIYC) is the second oldest American Indian organization in the United States with a membership of more than 15,000. It was the second independent native student organization, and one of the first native organizations to use direct action protests as a means to pursue its goals. During the 1960s, NIYC acted primarily as a civil rights organization. It was very active in the movement to preserve tribal fishing rights in the Northwest.

<span class="mw-page-title-main">Ruth Muskrat Bronson</span> American Cherokee poet, educator and activist

Ruth Muskrat Bronson was a Cherokee Nation poet, educator and Indian rights activist. After completing her education, Bronson became the first Guidance and Placement Officer of the Bureau of Indian Affairs. She served as executive secretary for the National Congress of American Indians, which was founded in 1944, and created their legislative news service.

<span class="mw-page-title-main">Helen Peterson</span> American Native American rights administrator

Helen Peterson was a Cheyenne-Lakota activist and lobbyist. She was the first director of the Denver Commission on Human Relations. She was the second Native American woman to become director of the National Congress of American Indians at a time when the government wanted to discharge their treaty obligations to the tribes by eliminating their tribal governments through the Indian termination policy and forcing the tribe members to assimilate into the mainstream culture. She authored a resolution on Native American education, which was ratified at the second Inter-American Indian Conference, held in Cuzco, Peru. In 1986, Peterson was inducted into the Colorado Women's Hall of Fame and the following year, her papers were donated to the Smithsonian's National Anthropological Archives and they are now held at the National Museum of the American Indian.

Napoleon Bonaparte Johnson was born on January 17, 1891, in Maysville, Oklahoma. He was the oldest child of John Wade and Sarah Johnson, who had three other children, as well. John Johnson was half Cherokee, and his wife was white, making Napoleon and his siblings one-quarter Cherokee. The father was a professional stock trader and an elder in a local Presbyterian church. John raised his son like any other native Cherokee boy and saw to it that he started his education in a local Presbyterian mission school. He moved to Claremore in 1905, which he called his home most of his life. His formal education ended with a Bachelor of Laws (LL.B.) degree at Cumberland University.

<span class="mw-page-title-main">Veronica Murdock</span> American civil servant

Veronica Murdock is an American civil servant and of Shasta–Mohave ancestry, as a member of the Colorado River Indian Tribes. She served in the tribal administration, including as vice chair, of the Colorado River Tribe from 1969 to 1979 and between 1977 and 1979 as the first woman president of the National Congress of American Indians. From 1980 to 2004, she served as a civil service employee with the Bureau of Indian Affairs.

<span class="mw-page-title-main">History of Native Americans in Washington, D.C.</span>

The local history of Native Americans in Washington, D.C., dates back at least 4,000 years.

References

  1. 1 2 3 4 5 "National Congress of American Indians". GuideStar. Retrieved January 7, 2024.
  2. 1 2 3 4 5 6 7 Rickert, Levi (November 18, 2023). "National Congress of American Indians Swears in Newly Elected 2023-2025 Executive Committee". Native News Online. Yahoo News. Retrieved January 7, 2024.
  3. Cowger, Thomas W. The National Congress of American Indians: The Founding Years. Lincoln, NE: University of Nebraska Press, 1999.
  4. "CN's Byrd re-elected to NCAI district post". Tahlequah Daily Press. October 26, 2017. Retrieved January 7, 2024.
  5. "Native American journalist, activist Chuck Trimble dies". Star Tribune.
  6. Rosier, Paul C. (Winter 2006). "The Association on American Indian Affairs and the Struffle for Native American Rights, 1948–1965". The Princeton University Library Chronicle. 67 (2): 368. doi:10.25290/prinunivlibrchro.67.2.0366. JSTOR   10.25290/prinunivlibrchro.67.2.0366 . Retrieved January 7, 2024.
  7. Parker, Dorothy R. (1992). Singing an Indian Song: A Biography of D'Arcy McNickle. Lincoln: University of Nebraska Press. p. 106. ISBN   978-0803236875.
  8. Alison R. Bernstein. American Indian and World War II: Toward a New Era in Indian Affairs (Norman: University of Oklahoma Press, 1991) p. 116-119
  9. Harvey, Gretchen G. (2004). "Bronson, Ruth Muskrat". In Ware, Susan; Braukman, Stacy (eds.). Notable American Women: A Biographical Dictionary Completing the Twentieth Century. Vol. 5. Cambridge, Massachusetts: Harvard University Press. pp. 80–82. ISBN   978-0-674-01488-6.
  10. 1 2 Cowger 1999, p. 74.
  11. Cowger 1999, p. 53.
  12. Cowger 1999, p. 69.
  13. Cowger 1999, pp. 110–111.
  14. Cowger 1999, pp. 111–112.
  15. Champagne, Duane (2001). The Native North American Almanac. Farmington Hills, MI: Gale Group. ISBN   978-0787616557.
  16. 1 2 Liberty, Brandi (November 13, 2023). "National Congress of American Indians convention opens". Verite News. Retrieved September 3, 2024.
  17. KickingWoman, Kolby (March 2, 2023). "National Congress of American Indians looks to year ahead". ICT News. Retrieved September 3, 2024.
  18. "National Congress of American Indians Annual Convention Address - Oct. 12, 2021". Archives of Women's Political Communication. Retrieved September 3, 2024.
  19. CityNewsOKC, Patrick B. McGuigan (June 7, 2024). "The National Congress of American Indians (NACI) Meeting in North Carolina – An Overview". Oklahoma City Sentinel. Retrieved September 3, 2024.
  20. 1 2 "Obama Administration Meets With Tribal Leaders To Discuss Public Safety Needs in Indian Country". PsycEXTRA Dataset. 2009. doi:10.1037/e502062010-003 . Retrieved March 9, 2023.
  21. 1 2 Peter D'Errico (January 10, 2017). "Native American Genocide or Holocaust?". Ict News. Archived from the original on March 24, 2022.
  22. "Oneida Nation to Donate Indian Country Today Media Network Assets to NCAI". Indian Country Media Network. October 4, 2017. Retrieved January 20, 2018.
  23. Rickert, Levi. "National Congress of American Indians Establishes Foundation to Increase Philanthropic Funding in Indian Country". Native News Online. Retrieved January 7, 2024.
  24. "National Congress of American Indians Fund - GuideStar Profile". www.guidestar.org. Retrieved September 3, 2024.
  25. Rickert, Levi (November 14, 2023). "NCAI Faces Controversial Constitutional Amendments to Remove State Recognized Tribes". Native News Online. Retrieved September 3, 2024.
  26. Shreve, Bradley G. "From Time Immemorial: The Fish-in Movement and the Rise of the Intertribal Activism." Pacific Historical Review. 78.3 (2009): 403-434
  27. "2024 National Congress of American Indians Mid-Year Convention & Marketplace | NC DOA". www.doa.nc.gov. Retrieved September 3, 2024.
  28. "FEMA Administrator's Remarks at the National Congress of American Indians (NCAI) 80th Annual Convention | FEMA.gov". www.fema.gov. February 2, 2024. Retrieved September 3, 2024.
  29. "California Becomes First State to Ban 'Redskins' Nickname". NBC News. October 12, 2015.
  30. Henry, Carmel. "A Brief History of Civil Rights in the United States". library.law.howard.edu. Retrieved September 3, 2024.
  31. Rickert, Levi (November 14, 2023). "NCAI Faces Controversial Constitutional Amendments to Remove State Recognized Tribes". Native News Online. Retrieved November 15, 2023.
  32. VoteRiders Partner Organizations
  33. Silversmith, Shondiin (August 30, 2024). "SCOTUS ruling on citizenship proof for new voters has an outsized impact for Native voters". Arizona Mirror. Retrieved September 3, 2024.
  34. Roller, Emma (October 10, 2013). "Old Poster Goes Viral, Teaches Multiple Lessons". Slate. Retrieved August 31, 2016.
  35. "NCAI Releases Report on History and Legacy of Washington's Harmful "Indian" Sports Mascot". Latino Rebels. October 10, 2013. Retrieved January 7, 2024.
  36. "Previous NCAI Leadership". www.ncai.org.
  37. Fisher, Andrew H. (Winter 2013). "Speaking for the First Americans: Nipo Strongheart and the campaign for American Indian citizenship". Oregon Historical Quarterly. 114 (4): 441–452. doi:10.5403/oregonhistq.114.4.0441. ISSN   0030-4727. S2CID   159734621 . Retrieved August 22, 2014.

Bibliography