The Bureau of Indian Affairs (BIA), also known as Indian Affairs (IA), is a United States federal agency within the Department of the Interior. It is responsible for implementing federal laws and policies related to Native Americans and Alaska Natives, and administering and managing over 55,700,000 acres (225,000 km2) of reservations held in trust by the U.S. federal government for indigenous tribes. It renders services to roughly 2 million indigenous Americans across 574 federally recognized tribes. The BIA is governed by a director and overseen by the Assistant Secretary for Indian Affairs, who answers to the Secretary of the Interior.
The Sac and Fox Nation is the largest of three federally recognized tribes of Sauk and Meskwaki (Fox) Indian peoples. Originally from the Lake Huron and Lake Michigan area, they were forcibly relocated to Oklahoma in the 1870s and are predominantly Sauk. The Sac and Fox Oklahoma Tribal Statistical Area (OTSA) is the land base in Oklahoma governed by the tribe.
State-recognized tribes in the United States are organizations that identify as Native American tribes or heritage groups that do not meet the criteria for federally recognized Indian tribes but have been recognized by a process established under assorted state government laws for varying purposes or by governor's executive orders. State recognition does not dictate whether or not they are recognized as Native American tribes by continually existing tribal nations.
The Absentee Shawnee Tribe of Indians of Oklahoma is one of three federally recognized tribes of Shawnee people. Historically residing in what became organized as the upper part of the Eastern United States, the original Shawnee lived in the large territory now made up of Pennsylvania, Kentucky, Tennessee, Ohio, Indiana, Illinois, and neighboring states. In total, they occupied and traveled through lands ranging from Canada to Florida, and from the Mississippi River to the eastern continental coast.
The Trail of Broken Treaties was a 1972 cross-country caravan of American Indian and First Nations organizations that started on the West Coast of the United States and ended at the Department of Interior headquarters building at the US capital of Washington, D.C. Participants called for the restoration of tribes’ treaty-making authority, the abolition of the Bureau of Indian Affairs, and federal investment in jobs, housing, and education.
Ada Elizabeth Deer was an American scholar and civil servant who was a member of the Menominee Indian Tribe of Wisconsin and a Native American advocate. As an activist she opposed the federal termination of tribes from the 1950s. During the Clinton administration, Deer served as Assistant Secretary of the Interior for Indian Affairs.
The Red Power movement was a social movement led by Native American youth to demand self-determination for Native Americans in the United States. Organizations that were part of the Red Power Movement include the American Indian Movement (AIM) and the National Indian Youth Council (NIYC). This movement sought the rights for Native Americans to make policies and programs for themselves while maintaining and controlling their own land and resources. The Red Power movement took a confrontational and civil disobedience approach to inciting change in United States to Native American affairs compared to using negotiations and settlements, which national Native American groups such as National Congress of American Indians had before. Red Power centered around mass action, militant action, and unified action.
Indian termination is a phrase describing United States policies relating to Native Americans from the mid-1940s to the mid-1960s. It was shaped by a series of laws and practices with the intent of assimilating Native Americans into mainstream American society. Cultural assimilation of Native Americans was not new; the belief that indigenous people should abandon their traditional lives and become what the government considers "civilized" had been the basis of policy for centuries. What was new, however, was the sense of urgency that, with or without consent, tribes must be terminated and begin to live "as Americans." To that end, Congress set about ending the special relationship between tribes and the federal government.
Federal Indian policy establishes the relationship between the United States Government and the Indian Tribes within its borders. The Constitution gives the federal government primary responsibility for dealing with tribes. Some scholars divide the federal policy toward Indians in six phases: coexistence (1789–1828), removal and reservations (1829–1886), assimilation (1887–1932), reorganization (1932–1945), termination (1946–1960), and self-determination (1961–1985).
Native American recognition in the United States, for tribes, usually means being recognized by the United States federal government as a community of Indigenous people that has been in continual existence since prior to European contact, and which has a sovereign, government-to-government relationship with the Federal government of the United States. In the United States, the Native American tribe is a fundamental unit of sovereign tribal government. This recognition comes with various rights and responsibilities. The United States recognizes the right of these tribes to self-government and supports their tribal sovereignty and self-determination. These tribes possess the right to establish the legal requirements for membership. They may form their own government, enforce laws, tax, license and regulate activities, zone, and exclude people from tribal territories. Limitations on tribal powers of self-government include the same limitations applicable to states; for example, neither tribes nor states have the power to make war, engage in foreign relations, or coin money.
The Bureau of Indian Affairs building takeover refers to a protest by Native Americans at the Department of the Interior headquarters in the United States capital of Washington, D.C., from November 3 to November 9, 1972. On November 3, a group of around 500 American Indians with the American Indian Movement (AIM) took over the Interior building in Washington, D.C. It being the culmination of their cross-country journey in the Trail of Broken Treaties, intended to bring attention to American Indian issues such as living standards and treaty rights.
Native American self-determination refers to the social movements, legislation and beliefs by which the Native American tribes in the United States exercise self-governance and decision-making on issues that affect their own people.
Pan-Indianism is a philosophical and political approach promoting unity, and to some extent cultural homogenization, among different Indigenous groups in the Americas regardless of tribal distinctions and cultural differences.
The National Indian Youth Council (NIYC) is the second oldest American Indian organization in the United States with a membership of more than 15,000. It was the second independent native student organization, and one of the first native organizations to use direct action protests as a means to pursue its goals. During the 1960s, NIYC acted primarily as a civil rights organization. It was very active in the movement to preserve tribal fishing rights in the Northwest.
The Native American Fish and Wildlife Society (NAFWS) is a non-profit organization and is a national tribal organization in the United States established informally during the early 1980s. NAFWS was incorporated in 1983 to develop a national communications network for the exchange of information and management techniques related to self-determined tribal fish and wildlife management.
Ruth Muskrat Bronson was a Cherokee poet, educator and Indian rights activist. After completing her education, Bronson became the first Guidance and Placement Officer of the Bureau of Indian Affairs. She served as executive secretary for the National Congress of American Indians, which was founded in 1944, and created their legislative news service.
Helen Peterson was a Cheyenne-Lakota activist and lobbyist. She was the first director of the Denver Commission on Human Relations. She was the second Native American woman to become director of the National Congress of American Indians at a time when the government wanted to discharge their treaty obligations to the tribes by eliminating their tribal governments through the Indian termination policy and forcing the tribe members to assimilate into the mainstream culture. She authored a resolution on Native American education, which was ratified at the second Inter-American Indian Conference, held in Cuzco, Peru. In 1986, Peterson was inducted into the Colorado Women's Hall of Fame and the following year, her papers were donated to the Smithsonian's National Anthropological Archives and they are now held at the National Museum of the American Indian.
Napoleon Bonaparte Johnson was born on January 17, 1891, in Maysville, Oklahoma. He was the oldest child of John Wade and Sarah Johnson, who had three other children, as well. John Johnson was half Cherokee, and his wife was white, making Napoleon and his siblings one-quarter Cherokee. The father was a professional stock trader and an elder in a local Presbyterian church. John raised his son like any other native Cherokee boy and saw to it that he started his education in a local Presbyterian mission school. He moved to Claremore in 1905, which he called his home most of his life. His formal education ended with a Bachelor of Laws (LL.B.) degree at Cumberland University.
Veronica Murdock is an American civil servant and of Shasta–Mohave ancestry, as a member of the Colorado River Indian Tribes. She served in the tribal administration, including as vice chair, of the Colorado River Tribe from 1969 to 1979 and between 1977 and 1979 as the first woman president of the National Congress of American Indians. From 1980 to 2004, she served as a civil service employee with the Bureau of Indian Affairs.
The local history of Native Americans in Washington, D.C., dates back at least 4,000 years.
