Laz nationalism

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Laz nationalism is a form of nationalism that asserts the belief that the Laz people are a nation and promotes the Laz identity. [1] The movement asserts that the Laz people are an independent nation, distinct from Turks, and distinct but related to Georgians, another Kartvelian people. [2] [3] Many also advocate for the independence of Lazistan (also called Lazeti), and have been tried in court for it. [4]

Contents

Background

Laz nationalism, like Kurdish nationalism, also emerged as a reaction to Turkish nationalism and Turkification policies that indirectly banned Laz culture, changed Laz city names, prohibited the Laz language, and resettled the Laz people in places determined by the government. [5] The existence of the Laz as an ethnic group was also denied by Turkish nationalists. [6] In 1993, a book titled "History of the Laz", which claimed that the Laz were a Kartvelian people, boosted nationalist sentiments. [7]

History

Studies on the Laz people, culture, and language started during the reign of Abdul Hamid II. Hopalı Faik Efendi was the first person to publish a book about the Laz in that time, and his book was burned and he was sentenced to prison. [8] In March 1919, Ahmet Tevfik Yücesoy founded the "Laz Tekamül-i Milli Cemiyeti", which was a regionalist organization which aimed to establish cooperation between the Laz. [9] [10]

In 1984, the Laz nationalist movement revived with the efforts of Germany-based Laz activists such as Fahri Kahraman and Selma Koçiva, who produced the only Laz-language works of that period with the book Nananena [Motherland] and two magazines (Parpali [Butterfly] (1984), Lazuri Ambarepe [Laz News] (1992) magazines. Some Turkish sources claimed that the Laz are Turks and that the German Federal Intelligence Service tried to brainwash them with the "Caucasian Culture Ring" theory. [11]

Many Laz living in Georgia also hold nationalist sentiments, and call on the Laz in Turkey to resist Turkification. [12]

In 1993, Laz nationalism started to experience its strongest times. In 1992, the book written by Laz activists from Georgia, Muhammed Vanilishi and Ali Tandilava, was translated into Turkish under the name "History of the Laz". In 1994, the Civiyazıları Publishing House was founded by Özcan Sapan, who aimed to do publishing activities on the Laz. In 1992, a Laz rock music group called Zuğaşi Berepe was established. Together with Zuğaşi Berepe, the Laz cultural movement was noticed by the young people. In 1997, Birol Topaloğlu released his music album consisting of Laz songs called Heyamo. He was arrested for separatism for releasing an album. [13]

The Laz Cultural Association was established in 2008 and the Laz Institute was established in 2013. Mehmet Bekaroğlu, the then president of the Laz Institute, stated that the only goal of the institute was to prevent the extinction of the Laz language and Kartvelian studies. [14]

Today

Today, many Laz nationalists believe that the Laz cultural and political movement is being ignored and that the Kurdish Political Movement in Turkey has more attention. [15] However, like the Laz movement has similar demands as the Kurdish movement, which include reinstating native city names, and official recognition as a minority people and language. [16] [17] Turkish author Hale Yılmaz stated that the Laz nationalist movement has the potential to turn into an open conflict with the Turkish state in the future as many Laz do not want to live subordinately to Turks. [18]

See also

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References

  1. ↑ "'Lazca eğitim istiyorum'". Milliyet (in Turkish). 17 June 2002. Archived from the original on 13 June 2022. Retrieved 16 July 2022.
  2. ↑ "Laz kimliği üzerine". Archived from the original on 21 February 2017.
  3. ↑ Zeki Sarıgil (March 2012). "Ethnic Groups at 'Critical Junctures': The Laz vs. Kurds" (PDF). yoksis.bilkent.edu.tr. Archived from the original (PDF) on 20 March 2020. Retrieved 17 July 2022.
  4. ↑ "Uncire, Laz edebiyatını okuyucu ile buluşturacak".
  5. ↑ "İskan Kanunu". Resmi Gazete. 21 June 1934. Retrieved 13 July 2022.
  6. ↑ "Laz Language in 100th year of the Republic". bianet.org. Retrieved 2024-03-30.
  7. ↑ Zeki Sarıgil (March 2012). "Ethnic Groups at 'Critical Junctures': The Laz vs. Kurds" (PDF). yoksis.bilkent.edu.tr. Archived from the original (PDF) on 20 March 2020. Retrieved 17 July 2022.
  8. ↑ Nikolay Marr, Lazistan'a Yolculuk (Çeviri: Yulva Muhurcişi), İstanbul, 2016, s. 102, ISBN 9786055753634.
  9. ↑ Aksamaz, Ali İhsan (2000). Dil Tarih Kültür Gelenekleriyle Lazlar. İstanbul: Sorun Yayınları. p. 157.
  10. ↑ Aydın (2014). "Kürtlerin "Ana Dilinde Eğitim" Talebi ve Öğretmen Örgütlerinin Bu Talebe Yönelik Tutumları-1" (PDF). Eleştirel Pedagoji. No. 36. p. 100. Archived (PDF) from the original on 9 December 2021. Retrieved 26 May 2020.
  11. ↑ Yalçın, Emruhan (2008). Atatürk Türkiye'sinde Ekümenik Ortodoks Patrikhanesi ve Bizans projesi. Siyasal Yayınevi. p. 149. ISBN   978-9944-931-43-4 . Retrieved 30 June 2020.
  12. ↑ Pelkmans, Mathijs. Defending the border: identity, religion, and modernity in the Republic of Georgia. Ithaca, New York: Cornell University Press, 2006, pg. 80
  13. ↑ İsmail Güney Yılmaz (7 January 2015). "90'lar: Laz Kültür ve Kimlik Hareketinin Doğuşu". bianet.org. Retrieved 17 July 2022.
  14. ↑ "'Lazcılık değil Lazcacılık'". sabah.com.tr. 18 November 2013. Archived from the original on 23 November 2013. Retrieved 17 July 2022.
  15. ↑ "Abstract of Papers Delivered at the Twenty-Seventh Annual Meeting of the Middle East Studies Association Research Triangle, North Carolina, 1993". Turkish Studies Association Bulletin. 18 (1): 27–130. 1994. ISSN   0275-6048. JSTOR   43385354. Archived from the original on 17 July 2022. Retrieved 17 July 2022.
  16. ↑ Zeki Sarıgil (March 2012). "Ethnic Groups at 'Critical Junctures': The Laz vs. Kurds" (PDF). yoksis.bilkent.edu.tr. Archived from the original (PDF) on 20 March 2020. Retrieved 17 July 2022.
  17. ↑ Vercihan Ziflioğlu (17 April 2014). "Üniversitede Lazca talebi". aljazeera.com.tr. Archived from the original on 25 June 2017. Retrieved 17 July 2022.
  18. ↑ Transcultural Localisms: Responding to Ethnicity in a Globalized World. Winter. 2006. p. 267. ISBN   978-3-8253-5226-4. Archived from the original on 17 July 2022. Retrieved 13 July 2022.
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