Reformism

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Reformism is a trend advocating the reform of an existing system or institution - often a political or religious establishment - as opposed to its abolition and replacement via revolution. [1]

Contents

Within the socialist movement, reformism is the view that gradual changes through existing institutions can eventually lead to fundamental changes in a society's political and economic systems. Reformism as a political tendency and hypothesis of social change grew out of opposition to revolutionary socialism, which contends that revolutionary upheaval is a necessary precondition for the structural changes necessary to transform a capitalist system into a qualitatively different socialist system. Responding to a pejorative conception of reformism as non-transformational, philosopher André Gorz conceived non-reformist reform in 1987 to prioritize human needs over capitalist needs. [2]

As a political doctrine, centre-left reformism is distinguished[ citation needed ] from centre-right or pragmatic reform, which instead aims to safeguard and permeate the status quo by preventing fundamental structural changes to it. Leftist reformism posits that an accumulation of reforms can eventually lead to the emergence of entirely different economic and political systems than those of present-day capitalism and bureaucracy. [3]

Religious reformism has variously affected (for example) Judaism, [4] [5] Christianity [6] and Islam [7] since time immemorial, sometimes occasioning heresies, sectarian schisms and entirely new denominations.

Overview

There are two types of reformism. One has no intention of bringing about socialism or fundamental economic change to society and is used to oppose such structural changes. The other is based on the assumption that while reforms are not socialist in themselves, they can help rally supporters to the cause of revolution by popularizing the cause of socialism to the working class. [8]

The debate on the ability of social democratic reformism to lead to a socialist transformation of society is over a century old. Reformism is criticized for being paradoxical as it seeks to overcome the existing economic system of capitalism while trying to improve the conditions of capitalism, thereby making it appear more tolerable to society. According to Rosa Luxemburg, capitalism is not overthrown, "but is on the contrary strengthened by the development of social reforms". [9] In a similar vein, Stan Parker of the Socialist Party of Great Britain argues that reforms are a diversion of energy for socialists and are limited because they must adhere to the logic of capitalism. [8]

French social theorist Andre Gorz criticized reformism by advocating a third alternative to reformism and social revolution that he called "non-reformist reforms", specifically focused on structural changes to capitalism as opposed to reforms to improve living conditions within capitalism or to prop it up through economic interventions. [10]

In modern times, some reformists are seen as centre-right. For example, the historical Reform Party of Canada advocated structural changes to government to counter what they believed was the disenfranchisement of Western Canadians. [11] Some social democratic parties such as the aforementioned Social Democratic Party of Germany and the Canadian New Democratic Party are still considered to be reformist and are seen as centre-left. [12]

Socialism

None of the initial figures that founded modern socialism in the early 19th century, such as the utopian socialists Henri de Saint-Simon, Charles Fourier, and Robert Owen were revolutionary. [13] Instead these thinkers believed they could convince the governments and ruling classes in England and France to adopt their schemes through persuasion. [13] In 1875, the Social Democratic Party of Germany (SPD) adopted a Gotha Program that proposed "every lawful means" on a way to a "socialist society" and was criticized by Karl Marx, who considered the communist revolution a required step. One of the delegates to the SPD congress was Eduard Bernstein, who later expanded on the concept, proposing what he termed "evolutionary socialism". Bernstein was a leading social democrat in Germany. His "revisionism" was quickly targeted by revolutionary socialists, with Rosa Luxemburg condemning Bernstein's evolutionary socialism in her 1900 essay Social Reform or Revolution? and by orthodox Marxists such as Karl Kautsky, who condemned its theories in his 1909 work Road to Power . [14] [15]

While Luxemburg died in the German Revolution, the reformists soon found themselves contending with the Bolsheviks and their satellite communist parties for the support of intellectuals and the working class. In 1959, the Godesberg Program (signed at a party convention in Bad Godesberg in the West German capital of Bonn) marked the shift of the SPD from an orthodox Marxist program espousing an end to the capitalist system to a reformist one focused on social reform. [16]

After Joseph Stalin consolidated power in the Soviet Union, the Comintern launched a campaign against the reformist movement by denouncing them as social fascists. According to The God that Failed by Arthur Koestler, a former member of the Communist Party of Germany, the largest communist party in Western Europe in the interwar period, communists aligned with the Soviet Union continued to consider the SPD to be the real enemy in Germany even after the Nazi Party had gotten into power. [17]

The term was applied to elements within the British Labour Party in the 1950s and subsequently on the party's liberal wing. Anthony Crosland wrote The Future of Socialism (1956) as a personal manifesto arguing for a reformulation of the term. For Crosland, the relevance of nationalization, or public ownership, for socialists was much reduced as a consequence of contemporary full employment, Keynesian management of the economy and reduced capitalist exploitation. After the third successive defeat of his party in the 1959 general election, Hugh Gaitskell attempted to reformulate the original wording of Clause IV in the party's constitution, but proved unsuccessful. Some of the younger followers of Gaitskell, principally Roy Jenkins, Bill Rodgers and Shirley Williams, left the Labour Party in 1981 to found the Social Democratic Party, but the central objective of the Gaitskellites was eventually achieved by Tony Blair in his successful attempt to rewrite Clause IV in 1995. The use of the term is distinguished from the gradualism associated with Fabianism (the ideology of the Fabian Society) which itself should not be seen as being in parallel with the Marxist reformism associated with Bernstein and the SPD as initially the Fabians had explicitly rejected orthodox Marxism.

See also

Related Research Articles

Socialism is an economic and political philosophy encompassing diverse economic and social systems characterised by social ownership of the means of production, as opposed to private ownership. It describes the economic, political, and social theories and movements associated with the implementation of such systems. Social ownership can take various forms including: public, community, collective, cooperative, or employee. No single definition encapsulates the many types of socialism, but social ownership is the common element. Traditionally, socialism is on the left-wing of the political spectrum. Types of socialism vary based on the role of markets and planning in resource allocation, the structure of management in organizations, and different approaches from below or from above. Some socialists favour a party, state, or technocratic-driven approach, while others disagree on whether government is the correct vehicle for change.

<span class="mw-page-title-main">Rosa Luxemburg</span> Polish-German Marxist revolutionary (1871–1919)

Rosa Luxemburg was a Polish and naturalised-German revolutionary socialist, orthodox Marxist, and anti-war activist. She became a key figure of the revolutionary socialist movements of Poland and Germany during the late 19th and early 20th century.

<span class="mw-page-title-main">Eduard Bernstein</span> German politician and theorist (1850–1932)

Eduard Bernstein was a German social democratic Marxist theorist and politician. A member of the Social Democratic Party of Germany (SPD), Bernstein had held close association to Karl Marx and Friedrich Engels, but he began to identify what he believed to be errors in Marxist thinking and began to criticize views held by Marxism when he investigated and challenged the Marxist materialist theory of history. He rejected significant parts of Marxist theory that were based upon Hegelian metaphysics and rejected the Hegelian perspective of an immanent economic necessity to socialism.

Social Reform or Revolution? is an 1899 pamphlet by Polish-German Marxist theorist Rosa Luxemburg. Luxemburg argues that trade unions, reformist political parties and the expansion of social democracy—while important to the proletariat's development of class consciousness—cannot create a socialist society as Eduard Bernstein, among others, argued. Instead, she argues from a historical materialist perspective that capitalism is economically unsustainable and will eventually collapse and that a revolution is necessary to transform capitalism into socialism. The pamphlet was heavily influential in revolutionary socialist circles and along with Luxemburg's other work an important precursor to left communist theory.

The Godesberg Program of the Social Democratic Party of Germany (SPD) was ratified in 1959 at a convention in the town of Bad Godesberg near Bonn. It represented a fundamental change in the orientation and goals of the SPD, rejecting the aim of replacing capitalism while adopting a commitment to reform capitalism and a mass party orientation that appealed to ethical rather than class-based considerations. It also rejected nationalization as a major principle of socialism.

Social democracy is a political, social, and economic philosophy within socialism that supports political and economic democracy and supports a gradualist, reformist and democratic approach towards achieving socialism, usually under a social liberal framework. In practice, social democracy takes a form of socially managed welfare capitalism, achieved with partial public ownership, economic interventionism, and policies promoting social equality.

Marxism is a method of socioeconomic analysis that originates in the works of 19th century German philosophers Karl Marx and Friedrich Engels. Marxism analyzes and critiques the development of class society and especially of capitalism as well as the role of class struggles in systemic, economic, social and political change. It frames capitalism through a paradigm of exploitation and analyzes class relations and social conflict using a materialist interpretation of historical development – materialist in the sense that the politics and ideas of an epoch are determined by the way in which material production is carried on.

Democratic socialism is a left-wing set of political philosophies that supports political democracy and some form of a socially owned economy, with a particular emphasis on economic democracy, workplace democracy, and workers' self-management within a market socialist, decentralised planned, or democratic centrally planned socialist economy. Democratic socialists argue that capitalism is inherently incompatible with the values of freedom, equality, and solidarity and that these ideals can only be achieved through the realisation of a socialist society. Although most democratic socialists seek a gradual transition to socialism, democratic socialism can support revolutionary or reformist politics to establish socialism. Democratic socialism was popularised by socialists who opposed the backsliding towards a one-party state in the Soviet Union and other nations during the 20th century.

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Impossibilism is a Marxist theory that stresses the limited value of political, economic, and social reforms under capitalism. As a doctrine, impossibilism views the pursuit of such reforms as counterproductive to the goal of achieving socialism as they stabilize, and therefore strengthen, support for capitalism. Impossibilism holds that reforms to capitalism are irrelevant or outright counter-productive to the goal of achieving socialism and should not be a major focus of socialist politics.

Revolutionary socialism is a political philosophy, doctrine, and tradition within socialism that stresses the idea that a social revolution is necessary to bring about structural changes in society. More specifically, it is the view that revolution is a necessary precondition for transitioning from a capitalist to a socialist mode of production. Revolution is not necessarily defined as a violent insurrection; it is defined as a seizure of political power by mass movements of the working class so that the state is directly controlled or abolished by the working class as opposed to the capitalist class and its interests.

In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat holds state power. The dictatorship of the proletariat is the intermediate stage between a capitalist economy and a communist economy, whereby the post-revolutionary state seizes the means of production, compels the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership. During this phase, the administrative organizational structure of the party is to be largely determined by the need for it to govern firmly and wield state power to prevent counterrevolution and to facilitate the transition to a lasting communist society.

The World Socialist Movement (WSM) is an international organisation of socialist parties created in 1904 with the founding of the Socialist Party of Great Britain (SPGB).

Orthodox Marxism is the body of Marxist thought which emerged after the death of Karl Marx and Friedrich Engels in the late 19th century, expressed in its primary form by Karl Kautsky. Kautsky's views of Marxism dominated the European Marxist movement for two decades, and orthodox Marxism was the official philosophy of the majority of the socialist movement as represented in the Second International until the First World War in 1914, whose outbreak caused Kautsky's influence to wane and brought to prominence the orthodoxy of Vladimir Lenin. Orthodox Marxism aimed to simplify, codify and systematize Marxist method and theory by clarifying perceived ambiguities and contradictions in classical Marxism. It overlaps significantly with Instrumental Marxism.

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<span class="mw-page-title-main">Spartacus League</span> World War I German Marxist revolutionary movement

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<span class="mw-page-title-main">Karl Kautsky</span> Czech-Austrian Marxist theorist (1854–1938)

Karl Johann Kautsky was a Czech-Austrian philosopher, journalist, and Marxist theorist. A leading theorist of the Social Democratic Party of Germany (SPD) and the Second International, Kautsky advocated orthodox Marxism, which emphasized the scientific, materialist, and determinist character of Karl Marx's work. This interpretation dominated European Marxism for two decades, from the death of Friedrich Engels in 1895 to the outbreak of World War I in 1914.

Social democracy originated as an ideology within the labour whose goals have been a social revolution to move away from purely laissez-faire capitalism to a social capitalism model sometimes called a social market economy. In a nonviolent revolution as in the case of evolutionary socialism, or the establishment and support of a welfare state. Its origins lie in the 1860s as a revolutionary socialism associated with orthodox Marxism. Starting in the 1890s, there was a dispute between committed revolutionary social democrats such as Rosa Luxemburg and reformist social democrats. The latter sided with Marxist revisionists such as Eduard Bernstein, who supported a more gradual approach grounded in liberal democracy and cross-class cooperation. Karl Kautsky represented a centrist position. By the 1920s, social democracy became the dominant political tendency, along with communism, within the international socialist movement, representing a form of democratic socialism with the aim of achieving socialism peacefully. By the 1910s, social democracy had spread worldwide and transitioned towards advocating an evolutionary change from capitalism to socialism using established political processes such as the parliament. In the late 1910s, socialist parties committed to revolutionary socialism renamed themselves as communist parties, causing a split in the socialist movement between these supporting the October Revolution and those opposing it. Social democrats who were opposed to the Bolsheviks later renamed themselves as democratic socialists in order to highlight their differences from communists and later in the 1920s from Marxist–Leninists, disagreeing with the latter on topics such as their opposition to liberal democracy whilst sharing common ideological roots.

The Socialist Crisis in France is a work by Rosa Luxemburg that first appeared in 5 instalments in Die Neue Zeit in 1900/1901. It addressed the question of whether communists should participate in bourgeois governments.

References

  1. "Reformism". Collins English Dictionary. HarperCollins Publishers. Retrieved 26 December 2019. [Reformism is] a doctrine or movement advocating reform, esp[ecially] political or religious reform, rather than abolition.
  2. Gorz, André (1987). "Strategy for Labor". In Larson, Simeon; Nissen, Bruce (eds.). Theories of the Labor Movement. Detroit: Wayne State University Press. p. 102. ISBN   9780814318164.
  3. Blackledge, Paul (4 July 2013). "Left reformism, the state and the problem of socialist politics today". International Socialist Journal (139). Retrieved 26 December 2019.
  4. For example: Fensham, F. Charles (24 February 1983). "Historical Background". The Books of Ezra and Nehemiah. The New International Commentary on the Old Testament. Grand Rapids, Michigan: William B. Eerdmans Publishing. p. 7. ISBN   9781467422987 . Retrieved 29 January 2024. One may envisage the events according to the traditional view as follows. Ezra arrived in Jerusalem in 458 with the sole aim — and by order of the Persian king — to promulgate a religious reform. [...] Presumably, after his reforms Ezra returned to Susa. [...] During Nehemiah's twelve-year stay in Jerusalem Ezra returned and supported Nehemiah's attempts to carry through his reforms. [...] the temple had been rebuilt, the wall of Jerusalem restored, the cultic activities properly organized, and the purity of the religion preserved.
  5. Monroe, Lauren A. S. (1 June 2011). "Herem Ideology and the politics of Destruction: Josiah's Reform in Deuteronomistic Perspective". Josiah's Reform and the Dynamics of Defilement: Israelite Rites of Violence and the Making of a Biblical Text. New York: Oxford University Press. ISBN   9780199775361 . Retrieved 29 January 2024.
  6. Not just in the shape of Calvinism's Reformed Church, but also due to Luther, Wesley and sundry others - see Reformation as well as Counter-Reformation.
  7. Haddad, Mohamed (28 February 2021). Muslim Reformism - A Critical History: Is Islamic Religious Reform Possible?. Volume 11 of Philosophy and Politics - Critical Explorations. Springer International Publishing. ISBN   9783030367763 . Retrieved 29 January 2024.
  8. 1 2 Parker, Stan (March 2002). "Reformism – or socialism?". Socialist Standard. Retrieved 26 December 2019.
  9. Hallas, Duncan (January 1973). "Do We Support Reformist Demands?". Controversy: Do We Support Reformist Demands?. International Socialism. Retrieved 26 December 2019.
  10. Clifton, Lois (November 2011). "Do we need reform of revolution?". Socialist Review. Retrieved 26 December 2019.
  11. "Reform Party of Canada". The Canadian Encyclopedia. 7 February 2006. Retrieved 26 December 2019.
  12. Dowson, Ross (13 January 2006). "The Socialist Vanguard and the New Democratic Party – The NDP is a reformist party". Marxists Internet Archive. Retrieved 26 December 2019.
  13. 1 2 Sydney Frank Markham (1930). A History of Socialism. A. & C. Black, Limited. pp. 20–21.
  14. Luxemburg, Rosa (1900). Social Reform Or Revolution?.
  15. Kautsky, Karl (1909). The Road to Power. ISBN   9781105626593.
  16. Berman, Sheri (2006). The Primacy of Politics: Social Democracy and the Making of Europe's Twentieth Century. Cambridge: Cambridge University Press. p. 190. ISBN   9780521817998.
  17. Koestler, Arthur. Crossman, Richard (ed.). The God That Failed (10th ed.). Bantam Matrix. pp. 41–42.