The Piast Concept is a political idea of the Polish state based on its initial territories under the Piast dynasty, containing a mostly Polish population. It holds that Poland, composed of primarily Polish parts in the West during the Middle Ages, was a solid Westernized state and was equal to other Western European countries.
For its supporters, the Piast Concept is mainly identified with Westernization, attachment to Europe and its ideas, close relationship with Western countries, and pragmatism in international relations while avoiding unwise adventures in the East. [1]
Jan Poplawski developed the Piast Concept in the 1890s. It formed the centerpiece of Polish nationalist ideology, especially as presented by the National Democracy Party, known as the Endecja, which was led by Roman Dmowski. The concept was also supported by Polish peasant parties. [2]
A rival Jagiellon Concept was endorsed by the interwar governments dominated by Józef Piłsudski. It looked to the grandeur of Poland under the Jagiellonian dynasty in the later Middle Ages, which linked Poland–Lithuania, Bohemia, and Hungary under Polish kings. [3] The Jagiellon Concept focused on the underdeveloped eastern territories inhabited chiefly by Ukrainians, Lithuanians, and Belarusians.
Joseph Stalin at the 1943 Tehran Conference discussed with Winston Churchill and Franklin Roosevelt new post-war borders in central-eastern Europe, including the shape of future Poland. He endorsed the Piast Concept to justify a massive postwar shift of Poland's frontiers to the West. After discussions over many months, Britain and the United States agreed with Stalin on the new borders, but the Polish government-in-exile remained opposed. [4]
After 1945 the Communist government adopted the Piast Concept, using it to support their claim that they were champions of Polish national interests. [5] Calling the newly acquired formerly German territory "Recovered Territories", the Communist regime made an effort to justify the acquisition in terms of the Piast Concept. [6] [7]
After the Communist regime ended, Poland pursued a western-orientated foreign policy, in line with the ideas of the Piast Concept. [8]
Hosking and Schöpflin argue that the Piast Concept "rested on a simple and persuasive historical myth". [9] They summarize the essence of this "myth" as follows:
A thousand years ago and more, the Polish population had supposedly lived on its ancestral land in unity and harmony, ruled by the benevolent hand of its first legendary ruler, a peasant called Piast ... however, the Poles lost their unity and lost control of their native land. All manner of aliens and intruders – Germans, Jews, Ukrainians, and Russians ... took large parts of Poland's towns and countryside for themselves ... Poland was robbed of her inheritance. So the message was clear. All patriotic Poles had a duty to unite and drive all foreigners from their native soil: "Poland for the Poles!" [10]
Historian Norman Davies says that Dmowski based his vision of Poland on the "primitive" Piast period, "uncorrupted by alien influence". [11]
1. Ewolucja systemu politycznego w Polsce w latach 1914-1998. T. 1. Odbudowanie niepodległego państwa i jego rozwój do 1945 r. Cz. 1, Zbiór studiów 1999. Polska myśl zachodnia XIX I XX wieku Czubiński Antoni
The history of Poland spans over a thousand years, from medieval tribes, Christianization and monarchy; through Poland's Golden Age, expansionism and becoming one of the largest European powers; to its collapse and partitions, two world wars, communism, and the restoration of democracy.
Roman Stanisław Dmowski was a Polish politician, statesman, and co-founder and chief ideologue of the National Democracy political movement. He saw the Germanization of Polish territories controlled by the German Empire as the major threat to Polish culture and therefore advocated a degree of accommodation with another power that had partitioned Poland, the Russian Empire. He favoured the re-establishment of Polish independence by nonviolent means and supported policies favourable to the Polish middle class. While in Paris during World War I, he was a prominent spokesman for Polish aspirations to the Allies through his Polish National Committee. He was an instrumental figure in the postwar restoration of Poland's independent existence. Throughout most of his life, he was the chief ideological opponent of the Polish military and political leader Józef Piłsudski and of the latter's vision of Poland as a multinational federation against German and Russian imperialism.
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