In music, a chorale prelude or chorale setting is a short liturgical composition for organ using a chorale tune as its basis. It was a predominant style of the German Baroque era and reached its culmination in the works of J.S. Bach, who wrote 46 (with a 47th unfinished) examples of the form in his Orgelbüchlein, [1] along with multiple other works of the type in other collections.
The precise liturgical function of a chorale prelude in the Baroque period is uncertain and is a subject of debate. One possibility is that they were used to introduce the hymn about to be sung by the congregation, usually in a Protestant, and originally in a Lutheran, church. This assumption may be valid for the shorter chorale preludes (Bach's setting of 'Liebster Jesu, wir sind hier, BWV 731, for example), but many chorale preludes are very long. It could be the case that these were played during special services in churches or in cathedrals.
Chorale preludes are typically polyphonic settings, with a chorale tune, plainly audible and often ornamented, used as cantus firmus. Accompanying motifs are usually derived from contrapuntal manipulations of the chorale melody.
Notable composers of chorale preludes during the Baroque period include Dieterich Buxtehude, Johann Pachelbel and Johann Sebastian Bach. After this period, the form fell out of favour and virtually none were written by subsequent composers, such as Stamitz, J C Bach, Haydn and Mozart, until examples from the late 19th century, including works by Johannes Brahms and Max Reger. [2]
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Among the old masters who wrote chorale preludes is Samuel Scheidt. [3] [4] His Tabulatura Nova , containing several such works, was published in 1624. [3] [5] Sweelinck is also typical of the early Baroque period.
Chorale preludes also appear in the works of Dieterich Buxtehude and Georg Böhm. Over 40 chorale preludes by Buxtehude have survived to this day. [6] [7] [ verification needed ]
Johann Pachelbel's compositions are another example of the form, with many of his chorale preludes elaborating upon Protestant chorale melodies. [8]
The best-known composer of chorale preludes is Johann Sebastian Bach. [9] His earliest extant compositions, works for organ which he possibly wrote before his fifteenth birthday, include the chorale preludes BWV 700, 724, 1091, 1094, 1097, 1112, 1113 and 1119. [10]
In Bach's early Orgelbüchlein (1708-1717), the chorale melody is usually in the upper part and the accompanying lower parts, while being highly elaborate in their harmonic and contrapuntal detail, the beginnings and endings of phrases generally coincide with those of the chorale. An example is "Jesu, meine Freude", where the chorale melody in the upper part is supported by a closely woven and harmonically subtle counterpoint in three parts:
Peter Williams (1972, p. 27) says of the Orgelbüchlein : “Each approach to Bach’s organ chorales – their beauty, their ‘symbolism’, their mastery- is rewarding.” [11] Williams continues (1972, p29) “One of the most remarkable features of most of the settings is that the accompaniment and the motifs from which it is composed are newly invented and are not related thematically to the melody.”
By contrast, in the prelude on Wachet auf, ruft uns die Stimme (BWV 645) from the set of six Schübler Chorales, taken from earlier cantata movements, the accompaniment is a free-flowing obbligato which both derives from the chorale melody, yet seems to float independently over it. "The achieving of a melody independent of the cantus firmus, though in principle it is familiar in obbligato arias, is here unusually complete." [12] Julian Mincham (2010) sees an asymmetry here that is possibly rooted in the chorale itself “with its slightly puzzling mixture of different phrase lengths”: [13]
Two melodic ideas from the chorale, labelled (a) and (b) above are embedded in the obbligato line:
Mincham says that while “theme and chorale are not designed to begin and end together… [they] fit together perfectly. Get to know the chorale and ritornello melodies well and the apparently effortless ways in which they inter-relate will become obvious. The important point is that they seem not to fit; but they do.” [13]
There are several examples of 19th- and 20th-century chorale preludes, such as the Eleven Chorale Preludes by Johannes Brahms, César Franck, Max Reger's and Samuel Barber's. [14] Works such as these continue to be produced nowadays such as Helmut Walcha's four volumes [15] and the seven volumes of Flor Peeters. [16]
Reger composed, among others, 52 chorale preludes, Op. 67, Chorale Preludes for Organ, Op. 79b (1900–04) and 30 small chorale preludes, Op. 135a (1914).
Johann Pachelbel was a German composer, organist, and teacher who brought the south German organ schools to their peak. He composed a large body of sacred and secular music, and his contributions to the development of the chorale prelude and fugue have earned him a place among the most important composers of the middle Baroque era.
Arthur Emil Helmut Walcha was a German organist, harpsichordist, music teacher and composer who specialized in the works of the Dutch and German baroque masters.
Wachet auf, ruft uns die Stimme, BWV 140, also known as Sleepers Awake, is a church cantata by Johann Sebastian Bach, regarded as one of his most mature and popular sacred cantatas. He composed the chorale cantata in Leipzig for the 27th Sunday after Trinity and first performed it on 25 November 1731.
The Orgelbüchlein BWV 599−644 is a set of 46 chorale preludes for organ — one of them is given in two versions — by Johann Sebastian Bach. All but three were written between 1708 and 1717 when Bach served as organist to the ducal court in Weimar; the remainder and a short two-bar fragment came no earlier than 1726, after the composer’s appointment as cantor at the Thomasschule in Leipzig.
Sechs Chorale von verschiedener Art: auf einer Orgel mit 2 Clavieren und Pedal vorzuspielen, commonly known as the Schübler Chorales, BWV 645–650, is a set of chorale preludes composed by Johann Sebastian Bach. Johann Georg Schübler, after whom the collection came to be named, published it in 1747 or before August 1748, in Zella St. Blasii. At least five preludes of the compilation are transcribed from movements in Bach's church cantatas, mostly chorale cantatas he had composed around two decades earlier.
Wolfgang Friedrich Rübsam is a German-American organist, pianist, composer and pedagogue.
Chorale fantasia is a type of large composition based on a chorale melody, both works for organ, and vocal settings, for example the opening movements of Bach's chorale cantatas, with the chorale melody as a cantus firmus.
"Wachet auf, ruft uns die Stimme" is a Lutheran hymn written in German by Philipp Nicolai, first published in 1599 together with "Wie schön leuchtet der Morgenstern". It appears in German hymnals and in several English hymnals in translations such as "Wake, Awake, for Night Is Flying", "Wake, O wake! with tidings thrilling", and "Up! Awake! From Highest Steeple". Johann Sebastian Bach based a chorale cantata on the hymn, Wachet auf, ruft uns die Stimme, BWV 140, one of its many musical settings.
The Great Eighteen Chorale Preludes, BWV 651–668, are a set of chorale preludes for organ prepared by Johann Sebastian Bach in Leipzig in his final decade (1740–1750), from earlier works composed in Weimar, where he was court organist. The works form an encyclopedic collection of large-scale chorale preludes, in a variety of styles harking back to the previous century, that Bach gradually perfected during his career. Together with the Orgelbüchlein, the Schübler Chorales, the third book of the Clavier-Übung and the Canonic Variations, they represent the summit of Bach's sacred music for solo organ.
"Wie schön leuchtet der Morgenstern" is a Lutheran hymn by Philipp Nicolai written in 1597 and first published in 1599. It inspired musical settings through centuries, notably Bach's chorale cantata Wie schön leuchtet der Morgenstern, BWV 1, but also vocal and instrumental works by Baroque composers, Peter Cornelius, Felix Mendelssohn, Max Reger, Hugo Distler, Ernst Pepping, Mauricio Kagel and Naji Hakim.
"Nun komm, der Heiden Heiland" is a Lutheran chorale of 1524 with words written by Martin Luther, based on "Veni redemptor gentium" by Ambrose, and a melody, Zahn 1174, based on its plainchant. It was printed in the Erfurt Enchiridion of 1524.
"Wer nur den lieben Gott läßt walten" is a 1641 hymn by Georg Neumark, who also composed the melody for it. It has seven verses and deals with the Christian putting their trust in God. Its author referred to it as a "Trostlied" or song of consolation and it first appeared in his Fortgepflantzer musikalisch-poetischer Lustwald. It also appeared in Johann Crüger's 1672 Praxis pietatis melica and in the first part of Johann Anastasius Freylinghausen's 1704 Geistreiches Gesangbuch. It has inspired musical settings, and is part of current German hymnals, both Protestant and Catholic.
"Christ lag in Todesbanden" is an Easter hymn by Martin Luther. Its melody is by Luther and Johann Walter. Both the text and the melody were based on earlier examples. It was published in 1524 in the Erfurt Enchiridion and in Walter's choral hymnal Eyn geystlich Gesangk Buchleyn. Various composers, including Pachelbel, Bach and Telemann, have used the hymn in their compositions.
"Vater unser im Himmelreich" is a Lutheran hymn in German by Martin Luther. He wrote the paraphrase of the Lord's Prayer in 1538, corresponding to his explanation of the prayer in his Kleiner Katechismus. He dedicated one stanza to each of the seven petitions and framed it with an opening and a closing stanza, each stanza in six lines. Luther revised the text several times, as extant manuscript show, concerned to clarify and improve it. He chose and possibly adapted an older anonymous melody, which was possibly associated with secular text, after he had first selected a different one. Other hymn versions of the Lord's Prayer from the 16th and 20th-century have adopted the same tune, known as "Vater unser" and "Old 112th".
"Jesu, meine Freude" is a hymn in German, written by Johann Franck in 1650, with a melody, Zahn No. 8032, by Johann Crüger. The song first appeared in Crüger's hymnal Praxis pietatis melica in 1653. The text addresses Jesus as joy and support, versus enemies and the vanity of existence. The poetry is bar form, with irregular lines from 5 to 8 syllables. The melody repeats the first line as the last, framing each of the six stanzas.
"Mit Fried und Freud ich fahr dahin" is a hymn by Martin Luther, a paraphrase in German of the Nunc dimittis, the canticle of Simeon. Luther wrote the text and melody, Zahn No. 3986, in 1524 and it was first published in the same year. Originally a song for Purification, it has been used for funerals. Luther included it in 1542 in Christliche Geseng ... zum Begrebniss.
Meine Seele erhebt den Herren is Martin Luther's translation of the Magnificat canticle. It is traditionally sung to a German variant of the tonus peregrinus, a rather exceptional psalm tone in Gregorian chant. The tonus peregrinus is associated with the ninth mode or Aeolian mode. For the traditional setting of Luther's German Magnificat that is the minor mode for which the last note of the melodic formula is the tonic, a fifth below its opening note.
"Herr Jesu Christ, dich zu uns wend" is a Lutheran hymn from the 17th century. Its hymn tune, Zahn No. 624, was adopted in several compositions. It was translated into English and is part of modern hymnals, both Protestant and Catholic.
"Was Gott tut, das ist wohlgetan" is a Lutheran hymn written by the pietist German poet and schoolmaster Samuel Rodigast in 1675. The melody has been attributed to the cantor Severus Gastorius. An earlier hymn with the same title was written in the first half of the seventeenth century by the theologian Michael Altenburg.
"An Wasserflüssen Babylon" is a Lutheran hymn by Wolfgang Dachstein, which was first published in Strasbourg in 1525. The text of the hymn is a paraphrase of Psalm 137. Its singing tune, which is the best known part of the hymn and Dachstein's best known melody, was popularised as the chorale tune of Paul Gerhardt's 17th-century Passion hymn "Ein Lämmlein geht und trägt die Schuld". With this hymn text, Dachstein's tune is included in the Protestant hymnal Evangelisches Gesangbuch.
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