Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian ; the Archaic, the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (900–1521 CE); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present).
Alfonso Caso y Andrade was an archaeologist who made important contributions to pre-Columbian studies in his native Mexico. Caso believed that the systematic study of ancient Mexican civilizations was an important way to understand Mexican cultural roots.
The National Museum of Anthropology is a national museum of Mexico. It is the largest and most visited museum in Mexico. Located in the area between Paseo de la Reforma and Mahatma Gandhi Street within Chapultepec Park in Mexico City, the museum contains significant archaeological and anthropological artifacts from Mexico's pre-Columbian heritage, such as the Stone of the Sun and the Aztec Xochipilli statue.
Gonzalo Aguirre Beltrán was a Mexican anthropologist known for his studies of marginal populations. His work has focused on Afro-Mexican and indigenous populations. He was the director of the National Indigenous Institute and as Assistant Secretary for Popular Culture and Continuing Education he was responsible for forming government policy towards indigenous populations. For this reason he is important in the field of applied anthropology.
Indigenismo is a political ideology in several Latin American countries which emphasizes the relationship between the nation state and indigenous nations and indigenous peoples. In some contemporary uses, it refers to the pursuit of greater social and political inclusion for indigenous peoples in Latin America, whether through nation-wide reforms or region-wide alliances. In either case, this type of indigenismo seeks to vindicate indigenous cultural and linguistic difference, assert indigenous rights, and seek recognition and in some cases compensation for past wrongdoings of the colonial and republican states. Nevertheless, some historical figures like José Martí are classified as having been both indigenistas and hispanistas.
Manuel Gamio (1883–1960) was a Mexican anthropologist, archaeologist, sociologist, and a leader of the indigenismo movement. Although he rejected full sovereignty for indigenous communities in Mexico, he argued that their self-governing organizations, such as tribal governments, municipal organizations, and elected community leaders should be recognized and respected. He is often considered as the father of modern anthropological studies in Mexico. He devised a well-known system for classifying the hunter-gatherers of Central America.
Ricardo Pozas Arciniega was a distinguished Mexican anthropologist, scientific investigator and indigenista. He wrote the classic anthropological works Juan Pérez Jolote, biografía de un tzotzil and Los mazatecos y Chamula, un pueblo indio de los altos de Chiapas.
Ronald M. Spores is an American academic anthropologist, archaeologist and ethnohistorian, whose research career has centered on the pre-Columbian cultures of Mesoamerica. He is Professor Emeritus of anthropology at Vanderbilt University's College of Arts and Science, where he has been a faculty member for over four decades. Spores is most renowned for his scholarship conducted on the cultural history of the Oaxacan region in southwestern Mexico. In particular, he has made many contributions on the Mixtec culture, investigating its archaeological sites, ethnohistorical documents, political economies, and ethnohistory in both the pre-Columbian and Colonial eras. He was co-director of the Proyecto Arqueológico de la Ciudad Yucundaa Pueblo Viejo de Teposcolula, Oaxaca, sponsored by the Fundación Alfredo Harp Helu, the National Geographic Society, and INAH (2004–2010), and currently (2017) directs research on the sixteenth century Casa del Cacique de Yanhuitlan, Oaxaca, and related investigation of the surrounding Prehispanic-Colonial city and region. He is also Research Associate at the American Museum of Natural History, New York, and at the University of Oregon and investigator on the Proyecto Geoparque de la Mixteca Alta, Universidad Nacional Autónoma de México/UNESCO, centered at Yanhuitlan, Oaxaca (2016-2017). Recent research relates to the colonial Manila Galleon trade between the Philippines and Acapulco.
The pre-Columbian history of the territory now making up the country of Mexico is known through the work of archaeologists and epigraphers, and through the accounts of Spanish conquistadores, settlers and clergymen as well as the indigenous chroniclers of the immediate post-conquest period.
Indigenism can refer to several different ideologies that seek to promote the interests of indigenous peoples. The term is used differently by various scholars and activists, and can be used purely descriptively or carry political connotations. There are a range of ways to define Indigenous identity, including political, legal, cultural, and geographic distinctions.
Balcón de Montezuma, also known as "Balcon del Chiue" is an archaeological site located at the Alta Cumbre ejido, some 18 kilometres (11.2 mi) south of Ciudad Victoria, in the state of Tamaulipas, México. It is situated about one kilometer north of Highway 101, towards San Luis Potosí.
Guillermo Marín Ruiz is an independent writer, cultural promoter, and researcher of multiple works, mainly related to Toltecayotl which refers to the cultural and philosophical roots of Indigenous civilization and history in what is now known as Mexico.
Leonardo Náuhmitl López Luján is an archaeologist and one of the leading researchers of pre-Hispanic Central Mexican societies and the history of archaeology in Mexico. He is director of the Templo Mayor Project in Mexico's National Institute of Anthropology and History (INAH) since 1991 and son of renowned historian Alfredo López Austin. He is fellow of El Colegio Nacional, the British Academy, the Society of Antiquaries of London, the Real Academia de la Historia in Madrid, the American Academy of Arts & Sciences, the Archaeological Institute of America, and the Académie des Inscriptions et Belles-Lettres in Paris.
Museo Nacional de las Culturas Populares is a museum in Mexico City dedicated to Mexico's ethnic and cultural diversity. This diversity not only includes that of its indigenous peoples, but also those of its regions and socioeconomic strata. It was founded in 1982 by anthropologist Guillermo Bonfil Batalla at a time when the country was accepting and promoting its cultural diversity. The museum does not have a large permanent collection but rather focuses on temporary exhibits, concerts, workshops and other cultural and educational events as well as promoting the creation of museums in Mexico to promote local cultures. The museum is also home to the Centro de Información y Documentación Alberto Beltrán, founded in 1971 to promote research and knowledge about Mexican handcrafts and folk art and indigenous ethnicities.
Eulalia Guzmán Barrón (1890–1985) was a pioneering feminist and educator and nationalist thinker in post-revolutionary Mexico. She was one of the first women to work in the field of Mexican archeology. She was the lead investigator of the remains found in Ixcateopan, Guerrero, which she alleged to be those of the last Aztec Emperor, Cuauhtémoc. Three boards of inquiry on the archeological work done at the site refuted Guzmán's findings, calling her field methods into question. Her lasting legacy was the collection of Mexico's history from archives throughout the world and creation of the National Library of Anthropology and History.
Indigenismo is a Latin American nationalist political ideology that began in the late nineteenth century and persisted throughout the twentieth that attempted to construct the role of indigenous populations in the nation-state. The ideology was particularly influential in Mexico where it shaped the majority of indigenous-state relations since its incorporation into the Constitution in 1917. While the perspectives and methods of Indigenistas changed and adapted over time, the defining features of Mexican Indigenismo are the implementation by primarily non-indigenous actors, the celebration of indigenous culture as a part of the nation's history, and the attempt to integrate indigenous populations under the authority of the nation-state. The ideology was enacted by a number of policies, institutions, governmental programs, and through artistic expression. These included education programs, land reform, political reform, and economic development as well as national displays of indigenous heritage. Although generally viewed as beneficial for creating a platform to discussing indigenous issues, Indigenismo has been criticized as still operating under colonial paradigms of racial hierarchy and often helped to solidify some stereotypes of Indigenous peoples even while trying to break down others.
Margarita Nolasco Armas was a Mexican ethnologist and anthropologist, who pioneered the study of the country's varied people from a cultural rather than national perspective and founded the new facility of the National Museum of Anthropology. She was one of the group of researchers known as "the magnificent seven of (Mexican) anthropology". She was awarded the Ignacio Manuel Altamirano Medal as well as the National Prize for Arts and Sciences for her work in history and philosophy.
Beatriz Barba Ahuactzin was a Mexican academic, anthropologist, and archaeologist, who was the second woman to earn a degree in archaeology in her country. She was a member of the National System of Researchers from 1985 and a member of the Mexican Academy of Sciences. Upon her fortieth anniversary of teaching, in 1991, she was honored with the gold Ignacio Altamirano Medal by the government of Mexico and the Secretariat of Education. In 2013, the National Institute of Anthropology and History (INAH) paid tribute to her life's work.
María Teresa Rojas Rabiela is an ethnologist, ethnohistorian, Emeritus National Researcher and Mexican academic, specializing in Chinampas of Mexico's Basin, history of agriculture, hydraulics, technology, and labor organization in Mesoamerica during pre-Columbian and colonial eras, as well as historical photography of Mexico's peasants and indigenous people. She is recognized as a pioneer in historical studies on earthquakes in Mexico. From 2018 to 2021, Rojas Rabiela was involved in the restoration of the section of the pre-Hispanic aqueduct of Tetzcotzinco, Texcoco, known as El caño quebrado.
Fernando Cámara Barbachano was an academic, museologist, ethnologist, and social anthropologist who was the founder and director of the Yucatecan Institute of Anthropology. Likewise, he was deputy director of both the National Institute of Anthropology and History (INAH) and the National School of Anthropology and History (ENAH).
