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Total population | |
---|---|
120,000 approx. in Myanmar and 61,647 (2011), Nagaland [1] | |
Languages | |
Khiamniungan language | |
Religion | |
99.07% Christianity [2] | |
Related ethnic groups | |
Naga people |
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Naga people |
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Ethnic groups |
Languages |
Khiamniungan Nagas are a transnational Naga tribe inhabiting northwestern Myanmar and northeastern India. [3]
They are the inhabitants of Noklak District in the state of Nagaland, India, and of Lahe Township, Htanparkway Sub-Township, and Leyshi Township of the Naga Self-Administered Zone and Hkhamti District of the Sagaing Region in Myanmar.
The nomenclature of the word "Khiamniungan" is derived from the word "Khiam" meaning "Water", "Niu" meaning "Great", and "Ngan" meaning "Source". Thus, the term "Khiamniungan" meaning "Source of great water/river." The nomenclature derives from the two biggest rivers flowing in the Khiamniungan region, the Zungki river and the Chindwin river in Myanmar. [4]
The origin of the Khiamniungan people remains uncertain since there was no written record, however the people of Khiamniungan trace their earliest origin to a place called "Khiamniungan Nokthang" which is located below Lengnyu Village - Tsuwao Village, [5] Panso circle, Noklak district.
After residing in Khiamniungan Nokthang for generations, the Khiamniungan people gradually moved in different directions to form several villages/hamlets. There were four waves of migration:[ citation needed ]
During the British Raj, the Khiamniungans were referred to as "Kalyo Kenyu" or "Kalyo Kengyu", particularly in the works of anthropologists such as Christoph von Fürer-Haimendorf. Unlike several other Naga tribes, the advent of Christianity had little impact on the Khiamniungan for a long time, due to their remote location. The first Khiamniungan to convert to Christianity was Khaming, in 1947. [7] Thereafter, a number of Khiamniungans converted to Christianity. After the coming of the new education system, social system, modernization and Christianity, there have been drastic changes in their social life.
The traditional Khiamniungan village had eight important people: [8]
By the early 1990s, only the Petche, the Sonlang, and the Ainloom remained relevant, others being remembered mainly as part of books and oral tradition. [8]
One of the most important social institution in the past was ultimately the Pou (/pɒu³³/ⓘ ), a grand building with a huge Phie(/pʰie³³/ⓘ ) kept inside against the side wall which was primarily the cornerstone and a pivotal institution of the community throughout early times. [9]
The traditional Khiamniungan attires consist of bright red and bright deep blue colored dresses. The ornaments are made of cowries and conch shells. The most notable ones amongst them is Nütsah(/nə³³.tsɑʔ³³/ⓘ ) and Shietsapnie. [10]
The ethnic musical instruments include drums made of gourds and bamboo flutes.
Most of the Khiamniungans in India are acquainted with Patsho Khiamniungan(/pɑ³³.tsʰɒ⁵⁵kʰiɑm³³.ɲu⁵⁵.ŋn⁵⁵/ⓘ ) which is also one of the main languages within their geographical region. [11]
The Khaozaosey-Hok-Ah or Khautsauhsie festival is Celebrated annually in the third week of January, the word khaozao meaning 'Bamboo cup with a straw pipe" and sey meaning "brew of local wine" and hok means "legs", and ah means "to rest". [12]
The festival is about rest and celebration with a local brew, and signifies restoration of peace between villagers.
Miu is observed on 5 May every year, the festival is celebrated by the entire community with enthusiasm.
Significance
Tsoukum is the week-long harvest festival celebrated in October. The festival includes dancing, singing, cleaning, repairing the roads, and outdoor cooking and eating. [15]
It is celebrated to offer and invoke God's blessing for a bountiful harvest. [16]
A wordplay or pun is one of the unique cultures of the Khiamniungans since the inception of the villages. Traditionally, it was played between villages in the form of competition, unlike today's norm of performing for entertainment purposes. [17]