Author | Max Weber |
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Original title | Hinduismus und Buddhismus |
Publication date | 1916 |
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The Religion of India: The Sociology of Hinduism and Buddhism is a book on the sociology of religion written by Max Weber, a German economist and sociologist of the early twentieth century. The original edition was in German under the title Hinduismus und Buddhismus and published in 1916. [1] An English translation was made in 1958 and several editions have been released since then.
It was his third major work on the sociology of religion, after The Protestant Ethic and the Spirit of Capitalism (1905) and The Religion of China: Confucianism and Taoism (1915). In this work he deals with the structure of Indian society, with the orthodox doctrines of Hinduism and the heterodox doctrines of Buddhism, with the changes wrought by popular religiosity and their influence on the secular ethic of Indian society. [2]
The Indian social system was influenced by the concept of varna. [2] It directly linked religious belief and the segregation of society into status groups. Weber goes on to describe the Varna system (the Brahmins - priests, the Kshatriyas - warriors, the Vaishyas - merchants, the Shudras - laborers and the Untouchable).
Weber pays special attention to Brahmins and considers why they occupied the highest place in Indian society for many centuries. With regards to the concept of dharma he concludes that the Indian ethical pluralism is very different both from the universal ethic of Confucianism and Christianity. He notes that the varna system prevented the development of urban status groups. [3]
After the structure of the society, Weber analysed the Hindu religious beliefs - asceticism and the Hindu view of the world, the Brahman orthodox doctrines, the rise and fall of Buddhism in India, the Hindu restoration and the evolution of guru.
Weber discussed what influence Hinduism and Buddhism had on the mundane activities, and how they impacted the economy. He noted the idea of unchanging world order consisting of the eternal cycles of rebirth, and the deprecation of mundane world. [4] By the traditionalism of the Varna system supported by the dharma, the economic development is slowed as, - according to Weber - the "spirit" of the varna system worked against the development of capitalism. [5]
Weber ended his research of society and religion in India by bringing in insights from his previous work on China to discuss similarities of the Asian belief systems. He notes that the beliefs saw the meaning of life as otherworldy mystical experience. The social world is fundamentally divided between the educated elite, following the guidance of a prophet or wise man, and the uneducated masses whose beliefs are centered on magic. In Asia, there was no Messianic prophecy to plan and meaning to the everyday life of educated and uneducated alike. Weber juxtaposed such Messianic prophecies, notably from the Near East region to those found on the Asiatic mainland, focusing more on exemplary ways to live one's life. It was those differences that prevented the countries of the Occident from following the paths of the earlier Chinese and Indian civilizations. His next work, Ancient Judaism was an attempt to prove this theory. [6]
Maximilian Carl Emil Weber was a German sociologist, historian, jurist, and political economist who was one of the central figures in the development of sociology and the social sciences more generally. His ideas continue to influence social theory and research.
Religious conversion is the adoption of a set of beliefs identified with one particular religious denomination to the exclusion of others. Thus "religious conversion" would describe the abandoning of adherence to one denomination and affiliating with another. This might be from one to another denomination within the same religion, for example, from Protestant Christianity to Roman Catholicism or from Shi'a Islam to Sunni Islam. In some cases, religious conversion "marks a transformation of religious identity and is symbolized by special rituals".
Eastern philosophy includes the various philosophies that originated in East and South Asia, including Chinese philosophy, Japanese philosophy, Korean philosophy, and Vietnamese philosophy; which are dominant in East Asia, and Indian philosophy, which are dominant in South Asia, Southeast Asia, Tibet, and Mongolia.
Comparative religion is the branch of the study of religions with the systematic comparison of the doctrines and practices, themes and impacts of the world's religions. In general the comparative study of religion yields a deeper understanding of the fundamental philosophical concerns of religion such as ethics, metaphysics and the nature and forms of salvation. It also considers and compares the origins and similarities shared between the various religions of the world. Studying such material facilitates a broadened and more sophisticated understanding of human beliefs and practices regarding the sacred, numinous, spiritual and divine.
Indian philosophy consists of philosophical traditions of the Indian subcontinent. The philosophies are often called darśana meaning, "to see" or "looking at." Ānvīkṣikī means “critical inquiry” or “investigation." Unlike darśana, ānvīkṣikī was used to refer to Indian philosophies by classical Indian philosophers, such as Chanakya in the Arthaśāstra.
Organized religion, also known as institutional religion, is religion in which belief systems and rituals are systematically arranged and formally established, typically by an official doctrine, a hierarchical or bureaucratic leadership structure, and a codification of proper and improper behavior.
The Protestant Ethic and the Spirit of Capitalism is a book written by Max Weber, a German sociologist, economist, and politician. It began as a series of essays, the original German text was composed in 1904 and '05, and was translated into English for the first time by American sociologist Talcott Parsons in 1930. It is considered a founding text in economic sociology and a milestone contribution to sociological thought in general.
The Religion of China: Confucianism and Taoism is a book written by Max Weber, a German economist and sociologist. It was first published in German under the title Konfuzianismus und Taoismus in 1915 and an adapted version appeared in 1920. An English translation was published in 1951 and several editions have been released since.
Reinhard Bendix was a German-American sociologist.
The Economic Ethics of the World Religions is an unfinished book series by Max Weber. Weber's work in the field of sociology of religion began with the book The Protestant Ethic and the Spirit of Capitalism. The book series contains The Religion of China, The Religion of India, and Ancient Judaism. However, his work was left incomplete as a result of his sudden death in 1920, which prevented him from following Ancient Judaism with studies of early Christianity and Islam. The three main themes within the books were: religious ideas' effect on economic activities, the relationship between social stratification and religious ideas, and the distinguishable characteristics of Western civilisation. His goal was to find reasons for the different developmental paths of the cultures of the Western world and the Eastern world, without making value judgments, unlike the contemporaneous social Darwinists. Weber simply wanted to explain the distinctive elements of Western civilisation. Weber also proposed a socio-evolutionary model of religious change where societies moved from magic to ethical monotheism, with the intermediatory steps of polytheism, pantheism, and monotheism. According to him, this was the result of growing economic stability, which allowed for professionalisation and the evolution of an increasingly sophisticated priesthood. As societies grew more complex and encompassed different groups, a hierarchy of gods developed. Meanwhile, as their power became more centralised, the concept of a universal God became more popular and desirable.
The German sociologist Max Weber (1864-1920) distinguished three ideal types of legitimate political leadership/domination/authority . He wrote about these three types of domination both in his essay "The Three Types of Legitimate Rule", which was published in his 1921 masterwork Economy and Society, and in his classic 1919 speech "Politics as a Vocation" :
This is a chronological list of works by Max Weber. Original titles with dates of publication and translated titles are given when possible, then a list of works translated into English, with earliest-found date of translation. The list of translations is most likely incomplete.
Ancient Judaism is an essay written by the German economist and sociologist Max Weber in the early 20th century. The original edition appeared in the 1917–1919 issues of the Archiv für Sozialwissenschaft und Sozialpolitik. Marianne Weber, his wife, published the essays as Part Three of his Gesammelte Aufsatze zur Religionssoziologie in 1920–1921. An English translation was made in 1952 and several editions were released since then.
The Eastern religions are the religions which originated in East, South and Southeast Asia and thus have dissimilarities with Western, African and Iranian religions. Eastern religions include:
A śramaṇa is a person "who labours, toils, or exerts themselves for some higher or religious purpose" or "seeker, one who performs acts of austerity, ascetic". The śramaṇa tradition includes primarily Jainism, Buddhism, and others such as the Ājīvika.
Hinduism is currently practiced by a minority of residents of China. The religion itself has a very limited presence in modern mainland China, but archaeological evidence suggests a significant presence of Hinduism in different provinces of medieval China. Hindu influences were also absorbed in to Buddhism and got mixed with Chinese mythology over its history. Practices originating in the Vedic tradition of ancient India such as yoga and meditation are also popular in China.
Buddhism's rich history spans over 2,500 years, originating from the Indian subcontinent in the 2nd century AD. Teachings of the Buddha were introduced over time, as a response to brahmanical teachings. Buddhism relies on the continual analysis of the self, rather than being defined by a ritualistic system, or singular set of beliefs. The intersections of Buddhism with other Eastern religions, such as Taoism, Shinto, Hinduism, and Bon illustrate the interconnected ideologies that interplay along the path of enlightenment. Buddhism and eastern religions tend to share the world-view that all sentient beings are subject to a cycle of rebirth that has no clear end.
Buddhism and Hinduism have common origins in the culture of Ancient India. Buddhism arose in the Gangetic plains of Eastern India in the 5th century BCE during the Second Urbanisation. Hinduism developed as a fusion or synthesis of practices and ideas from the ancient Vedic religion and elements and deities from other local Indian traditions.
Hinduism is regarded by modern Theosophy as one of the main sources of "esoteric wisdom" of the East. The Theosophical Society was created in a hope that Asian philosophical-religious ideas "could be integrated into a grand religious synthesis." Prof. Antoine Faivre wrote that "by its content and its inspiration" the Theosophical Society is greatly dependent on Eastern traditions, "especially Hindu; in this, it well reflects the cultural climate in which it was born." A Russian Indologist Alexander Senkevich noted that the concept of Helena Blavatsky's Theosophy was based on Hinduism. According to Encyclopedia of Hinduism, "Theosophy is basically a Western esoteric teaching, but it resonated with Hinduism at a variety of points."
Buddhism arose in India in the 5th century BC, when the predominant religion in the region was Brahmanism, a predecessor of modern-day Hinduism. Brahmanism supported a religiously and socially motivated caste system, which continues to play a significant role in the society of Hindu India today. Due to differing metaphysical and ethical doctrines, Buddhist attitudes towards caste have historically diverged from and rejected those of Hinduism in several ways.