Status group

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The German sociologist Max Weber formulated a three-component theory of stratification that defines a status group [1] (also status class and status estate ) [2] as a group of people within a society who can be differentiated by non-economic qualities such as honour, prestige, ethnicity, race, and religion. [3] The German terms are Stand (status group) and Stände (status groups)

To date, sociologists study the matter of “status incongruence” — both in post-industrial societies, and in pre-industrial societies. [4] Status groups emerge from "the house of honor", and that such status-honor stands in contrast with:

Status groups, social classes, and political parties are the constituent concepts of the three-component theory of stratification. Discussion of the relationships among status groups, social class, and political parties occurs in Weber's essay "Class, Status, Party", written before the First World War (1914–18); the first translation into English, by Hans Gerth and C. Wright Mills, was published in the 1940s. Dagmar Waters and colleagues produced a newer English translation of the essay, titled “The Distribution of Power within the Community: Classes, Stände, Parties” (2010), published in the “Journal of Classical Sociology”; the title of the new English-language translation includes the German word “Stände” (status groups) in place of the English term. [5] [6]

Status groups feature in the varieties of social stratification addressed in popular literature and in the academic literature, such as categorization of people by race, ethnic group, racial caste, professional groups, community groups, nationalities, etc. [7] These contrast with relationships rooted in economic relations, which Weber calls "class".

Sociologist Pierre Bourdieu discusses cultural capital and symbolic capital. Like Weber, he comments on how non-monetary means are used[ by whom? ] to confer and deny status to individuals and groups. However, Bourdieu developed independently from Weber,[ citation needed ] even though they[ who? ] probably[ original research? ] do reflect the type of "capital" that status groups confer on those who are privileged.

See also

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Max Weber German sociologist, jurist, and political economist (1864–1920)

Maximilian Karl Emil Weber was a German sociologist, historian, jurist, and political economist, who is regarded as among the most important theorists of the development of modern Western society. His ideas profoundly influence social theory and research. Despite being recognized as one of the fathers of sociology along with Auguste Comte, Karl Marx, and Émile Durkheim, Weber saw himself not as a sociologist but as a historian.

Social class Hierarchical social stratification

A social class is a set of concepts in the social sciences and political theory centered on models of social stratification which occur in a class society, in which people are grouped into a set of hierarchical social categories, the most common being the upper, middle and lower classes. Membership in a social class can for example be dependent on education, wealth, occupation, income, and belonging to a particular subculture or social network.

Pierre Bourdieu French sociologist, anthropologist and philosopher

Pierre Bourdieu was a French sociologist, anthropologist, philosopher, and public intellectual. Bourdieu's contributions to the sociology of education, the theory of sociology, and sociology of aesthetics have achieved wide influence in several related academic fields. During his academic career he was primarily associated with the School for Advanced Studies in the Social Sciences in Paris and the Collège de France.

Social status Position within social structure

Social status is the level of social value a person is considered to hold. More specifically, it refers to the relative level of respect, honour, assumed competence, and deference accorded to people, groups, and organizations in a society. Status is based in widely shared beliefs about who members of a society think holds comparatively more or less social value, in other words, who they believe is better in terms of competence or moral traits. Status is determined by the possession of various characteristics culturally believed to indicate superiority or inferiority. As such, people use status hierarchies to allocate resources, leadership positions, and other forms of power. In doing so, these shared cultural beliefs make unequal distributions of resources and power appear natural and fair, supporting systems of social stratification. Status hierarchies appear to be universal across human societies, affording valued benefits to those who occupy the higher rungs, such as better health, social approval, resources, influence, and freedom.

Political sociology Branch of sociology

Political sociology is an interdisciplinary field of study concerned with exploring how power and oppression operate in society across micro to macro levels of analysis. Interested in the social causes and consequences of how power is distributed and changes throughout and amongst societies, political sociology's focus ranges across individual families to the State as sites of social and political conflict and power contestation.

Gemeinschaft and Gesellschaft, generally translated as "community and society", are categories which were used by the German sociologist Ferdinand Tönnies in order to categorize social relationships into two dichotomous sociological types which define each other. Max Weber, a founding figure in sociology, also wrote extensively about the relationship between Gemeinschaft and Gesellschaft. Weber wrote in direct response to Tönnies.

Reinhard Bendix was a German American sociologist.

"The Three Types of Legitimate Rule" is an essay written by Max Weber, a German economist and sociologist, explaining his tripartite classification of authority. Originally published in the journal Preussische Jahrbücher 187, 1-2, 1922, an English translation, translated by Hans Gerth, was published in the journal Berkeley Publications in Society and Institutions 4(1): 1-11, 1958. Weber also refers to the three types of legitimate rule in his famous essay "Politics as a Vocation."

Weber's ideas about legitimate rule also appear in his Basic Concepts in Sociology and The Theory of Social and Economic Organization. The translation of the German word Herrschaft is at the heart of understanding Weber's point about political legitimacy. The translation Rule was employed in the 1958 essay translation by the key early Weber translator Hans Gerth, and is in the title of the essay as translated here. Other translators of Weber including Alexander M. Henderson and Talcott Parsons, translated Herrschaft as authority. Weber translators Tony Waters and Dagmar Waters discuss the difficulties in translating Herrschaft as well, typically using "dominion" and "domination" in addition to the original German Herrschaft

Three-component theory of stratification

The three-component theory of stratification, More widely known as Weberian stratification or the three class system, was developed by German sociologist Max Weber with class, status and party as distinct ideal types. Weber developed a multidimensional approach to social stratification that reflects the interplay among wealth, prestige and power.

Class analysis is research in sociology, politics and economics from the point of view of the stratification of the society into dynamic classes. It implies that there is no universal or uniform social outlook, rather that there are fundamental conflicts that exist inherent to how society is currently organized.

Social stratification Population with similar characteristics in a society

Social stratification refers to a society's categorization of its people into groups based on socioeconomic factors like wealth, income, race, education, ethnicity, gender, occupation, social status, or derived power. As such, stratification is the relative social position of persons within a social group, category, geographic region, or social unit.

Achieved status is a concept developed by the anthropologist Ralph Linton for a social position that a person can acquire on the basis of merit and is earned or chosen. It is the opposite of ascribed status and reflects personal skills, abilities, and efforts. Examples of achieved status are being an Olympic athlete, a criminal, or a college professor.

Social position is the position of an individual in a given society and culture. A given position may belong to many individuals. Social position influences social status. Social position can help to identify a person's position within the social hierarchy in a society.

Distinction (sociology) Social force that assigns different values upon different people within a given society

In sociology, distinction is a social force whereby people use various strategies—consciously or not—to differentiate and distance themselves from others in society, and to assign themselves greater value in the process. In Distinction: A Social Critique of the Judgement of Taste, Pierre Bourdieu described how those in power define aesthetic concepts like "good taste", with the consequence that the social class of a person tends to predict and in fact determine his or her cultural interests, likes, and dislikes. Political and socio-economic, racial and sexual distinctions, based upon social class, are reinforced in daily life within society. In The Rebel Sell: Why the Culture Can't be Jammed (2004), Joseph Heath and Andrew Potter describe "distinction" as a social competition in which the styles of social fashion are in continual development, and that the men and women who do not follow the development of social trends soon become stale, and irrelevant to their social-class stratum.

Sociology of education Study of how public institutions and individual experiences affect education and its outcomes

The sociology of education is the study of how public institutions and individual experiences affect education and its outcomes. It is mostly concerned with the public schooling systems of modern industrial societies, including the expansion of higher, further, adult, and continuing education.

Cultural reproduction Cultural concept

Cultural reproduction, a concept first developed by French sociologist and cultural theorist Pierre Bourdieu, is the mechanisms by which existing cultural forms, values, practices, and shared understandings are transmitted from generation to generation, thereby sustaining the continuity of cultural experience across time. In other words, reproduction, as it is applied to culture, is the process by which aspects of culture are passed on from person to person or from society to society.

Sociology Social science that studies human society and its development

Sociology is a social science that focuses on society, human social behaviour, patterns of social relationships, social interaction, and aspects of culture associated with everyday life. It uses various methods of empirical investigation and critical analysis to develop a body of knowledge about social order and social change. While some sociologists conduct research that may be applied directly to social policy and welfare, others focus primarily on refining the theoretical understanding of social processes. Subject matter can range from micro-level analyses of society to macro-level analyses.

The term bureaucracy may refer both to a body of non-elected governing officials (bureaucrats) and to an administrative policy-making group. Historically, a bureaucracy was a government administration managed by departments staffed with non-elected officials. Today, bureaucracy is the administrative system governing any large institution, whether publicly owned or privately owned. The public administration in many jurisdictions and sub-jurisdictions exemplifies bureaucracy, but so does any centralized hierarchical structure of an institution, e.g. hospitals, academic entities, business firms, professional societies, social clubs, etc.

Authority (sociology) The legitimate power which one person or a group holds and exercises over another

In sociology, authority is the legitimate or socially approved power which one person or a group possesses and practices over another. The element of legitimacy is vital to the notion of authority and is the main means by which authority is distinguished from the more general concept of power.

Theories of consumption have been a part of the field of sociology since its earliest days, dating back, at least implicitly, to the work of Karl Marx in the mid-to-late nineteenth century. Sociologists view consumption as central to everyday life, identity and social order. Many sociologists associate it with social class, identity, group membership, age and stratification as it plays a huge part in modernity. Thorstein Veblen's (1899) The Theory of the Leisure Class is generally seen as the first major theoretical work to take consumption as its primary focus. Despite these early roots, research on consumption began in earnest in the second half of the twentieth century in Europe, especially Great Britain. Interest in the topic among mainstream US sociologists was much slower to develop and it is still not a focal concern of many American sociologists. Efforts are currently underway to form a section in the American Sociological Association devoted to the study of consumption.

References

  1. Reinhart Bendix. 1960. Max Weber: An Intellectual Portrait. p. 105. London: Heinemann.
  2. Guenther Roth and Claus Wittich (eds). 1978. Economy and society: an outline of interpretive sociology, Volume 1. p. 300. University of California Press.
  3. Terry N. Clark, Seymour Martin Lipset (2001-05-22), The Breakdown of Class Politics, ISBN   9780801865763
  4. From Social Class and Religious Identity to Status Incongruence in Post-Industrial Societies, by Mattei Dogan in Comparative Sociology (2004) www.statusgroup.com.ua
  5. "The Distribution of Power within the Community: Classes, Staende, Parties", Journal of Classical Sociology, 2010:137-152, http://jcs.sagepub.com/content/10/2/137.short
  6. The New Zeppelin University of "Class, Status, Party" by Tony Waters and Dagmar Waters, Journal of Classical Sociology 2010:142-148 http://jcs.sagepub.com/content/10/2/153.extract
  7. Waters, Tony and Dagmar Waters (2016). Are the Terms 'Socioeconomic Status' and 'Class Status' Oxymorons for Max Weber? Palgrave Communications http://www.palgrave-journals.com/articles/palcomms20162