G. S. Ghurye | |
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Born | Malvan, Bombay Presidency, British India | 12 December 1893
Died | 28 December 1983 90) [1] Bombay, Maharashtra, India [2] | (aged
Nationality | Indian |
Citizenship | Indian (formerly British subject |
Alma mater | University of Cambridge |
Spouse | Sajubai Ghurye. |
Scientific career | |
Fields | Sociology, Anthropology |
Institutions | University of Bombay |
Doctoral advisor | W. H. R. Rivers & A. C. Haddon |
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Sociology |
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Govind Sadashiv Ghurye (12 December 1893 – 28 December 1983) was a pioneering Indian academic who was a professor of sociology. [3] In 1924, he became the second person to head the Department of Sociology at the University of Bombay. [4] And, is widely regarded as the founder of Indian Sociology & Sociology in India.
G S Ghurye was born, in a Saraswat Brahmin community [5] on 12 December 1893, at Malvan, in present-day Maharashtra. [2] His early schooling was at the Aryan Education Society's High School, Girgaum, in Bombay, and then at Bahadur Khanji High School, Junagadh, in the princely state of Junagadh. [2] He joined Bahauddin college at Junagarh, in 1912, but moved on to Elphinstone College, Bombay, after a year, and received his B. A. (Sanskrit) and M. A. (Sanskrit) degrees from there. [6] He earned the Bhau Daji prize with his B. A., and the Chancellor's gold medal with his M. A. degree. [6] After completing his M. A., Ghurye received a scholarship for further studies in England, and earned his PhD from Cambridge University in 1922. [2] Ghurye was deeply influenced by W. H. R. Rivers, who was his PhD guide. [7] After Rivers' untimely death in 1922, he completed his thesis under A. C. Haddon. [7]
Ghurye was married to Sajubai of Vengurla, a town near Malwan. [2] His son, Sudhish Ghurye is a Mathematician and Statistician, and daughter Kumud G. Ghurye was a barrister. [8]
Ghurye was appointed as Head of the Department of Sociology in Bombay University in 1924, and retired in 1959. [9] The department was founded by Patrick Geddes in 1919. [10] However, when Ghurye took it over, it was on the verge of closure. The department came alive once again with Ghurye, and now, Ghurye is regarded as the real founder [11] and "shaped" the study of sociology there from then on. [12]
He also founded the Indian Sociological Society and its newsletter, Sociological Bulletin, and served as head for both. [13] He also headed the Bombay Anthropological Society for some years. [14]
After retirement, he served as Professor Emeritus for Bombay University and at least three festschrifts were produced in his honour, of which two were during his lifetime. [15] He guided a total of 80 research theses and authored 32 books and a number of other papers. [16] Later, at least two theses were written on him. [17]
Among his students were personalities like noted social reformer and intellectual Dr. Uttamrao K. Jadhav, [18] A. J. Agarkar, Y. M. Rege, L. N. Chapekar, M. G. Kulkarni, M. S. A. Rao, Iravati Karve, C. Rajagopalan, Y. B. Damle, M.N. Srinivas, A. R. Desai, D. Narain, I. P. Desai, M. S. Gore, Suma Chitnis and Victor D'Souza. [19] He also had the opportunity to see the "Dr. G. S. Ghurye Award" being instituted in his honour. [20] His book Caste and race in India is regarded as a classic in the field. [21]
The Kiradu temples are a group of ruined Hindu temples located in the Barmer district of Rajasthan, India. Kiradu town is located in the Thar desert, about 35 km from Barmer and 157 km from Jaisalmer.
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TarkateerthaLakshman Shastri Joshi was an Indian scholar, of Sanskrit, Hindu Dharma, and a Marathi literary critic, and supporter of Indian independence. Mahatma Gandhi chose him to be his principal advisor in his campaign against untouchability. Joshi was the first recipient of Sahitya Akademi Award in year 1955. He was also awarded with two of the India's highest civilian honours Padma Bhushan in 1973 and Padma Vibhushan in 1992
Mandira dam is located near Kansbahal in Sundergarh district, Odisha, India. It is built across Sankh river, located 16 km upstream from Mandira. The water from the dam is used for Rourkela Steel Plant. Construction of the dam began after 1957. The dam displaced 2400 families and only 843 were resettled.
Marathi Brahmins are communities native to the Indian state of Maharashtra. They are classified into mainly three sub-divisions based on their places of origin, "Desh", "Karad" and "Konkan". The Brahmin subcastes that come under Maharashtra Brahmins include Deshastha, Chitpavan (Konkanastha), Saraswat, Karhade, and Devrukhe.
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The namasamkirtana, also rendered namajapa is the Hindu practice of congregational chanting of the names and other sacred expressions associated with a given deity. More commonly practised by members of the Vaishnava tradition, the namasamkirtana is characterised by devotees chanting the names of God in a religious gathering, in an expression of bhakti (devotion) and in a bid to achieve devotional ecstasy. This practice is regarded to have become popularised by the traditions that centred around Chaitanya, Vallabha, and Vithoba. The practice is regarded to be a common form of bhajana.
Vithal Krishnaji Khedkar was an Indian social reformer, one of the founders of the Prarthana Samaj in Bombay, and the author of a book later published as The Divine Heritage of the Yadavas, which was one of the earliest attempts to create a historical narrative for the Yadav caste of cowherds. His work made the case for a Yadav-Ahir narrative of descent from the god Krishna through royal dynasties. Khedkar's book was revised in 1924 by his son, the surgeon Raghunath Vithal Khedkar, and published in Allahabad in 1959.
Madhugiri Shamarao Anathapadmanabha Rao (1926–1985) was a professor of sociology who had been a founder-member in 1959 of the Department of Sociology at the University of Delhi, India. He wrote and edited extensively on subjects such as the social aspects of nutrition, both urban and rural sociology, the sociology of migration, and social dominance. He conducted much fieldwork as a part of his researches.
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Rahi, also called Rahimai or Radhamai, is the regional form of the Hindu goddess Radha. She is associated with the Vithoba (Vitthal) form of Hindu god Krishna in Maharashtra, India. According to the local legends, Rahi or Radhika is the wife of Vithoba. Indian sociologist G.S. Ghurye states that the regional form Rahi is derived from Radhika, another name of goddess Radha.
S. Devadas Pillai was an Indian sociologist.
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