Maximilian Carl Emil Weber was a German sociologist, historian, jurist, and political economist who was one of the central figures in the development of sociology and the social sciences more generally. His ideas continue to influence social theory and research.
Sociology of religion is the study of the beliefs, practices and organizational forms of religion using the tools and methods of the discipline of sociology. This objective investigation may include the use both of quantitative methods and of qualitative approaches.
Political sociology is an interdisciplinary field of study concerned with exploring how governance and society interact and influence one another at the micro to macro levels of analysis. Interested in the social causes and consequences of how power is distributed and changes throughout and amongst societies, political sociology's focus ranges across individual families to the state as sites of social and political conflict and power contestation.
Peter Ludwig Berger was an Austrian-born American sociologist and Protestant theologian. Berger became known for his work in the sociology of knowledge, the sociology of religion, study of modernization, and contributions to sociological theory.
Organizational theory refers to a series of interrelated concepts that involve the sociological study of the structures and operations of formal social organizations. Organizational theory also seeks to explain how interrelated units of organization either connect or do not connect with each other. Organizational theory also concerns understanding how groups of individuals behave, which may differ from the behavior of an individual. The behavior organizational theory often focuses on is goal-directed. Organizational theory covers both intra-organizational and inter-organizational fields of study.
The Protestant Ethic and the Spirit of Capitalism is a book written by Max Weber, a German sociologist, economist, and politician. It began as a series of essays, the original German text was composed in 1904 and '05, and was translated into English for the first time by American sociologist Talcott Parsons in 1930. It is considered a founding text in economic sociology and a milestone contribution to sociological thought in general.
The Protestant work ethic, also known as the Calvinist work ethic or the Puritan work ethic, is a work ethic concept in sociology, economics, and history. It emphasizes that a person's subscription to the values espoused by the Protestant faith, particularly Calvinism, result in diligence, discipline, and frugality.
Rational-legal authority is a form of leadership in which the authority of an organization or a ruling regime is largely tied to legal rationality, legal legitimacy and bureaucracy. The majority of the modern states of the twentieth and twenty-first centuries are rational-legal authorities, according to those who use this form of classification.
The sociologist Max Weber formulated a three-component theory of stratification in which he defined party class as a group of people that can be differentiated on the basis of their affiliations with other engaged members in the political domain.
This is a chronological list of works by Max Weber. Original titles with dates of publication and translated titles are given when possible, then a list of works translated into English, with earliest-found date of translation. The list of translations is most likely incomplete.
The culture of capitalism or capitalist culture is the set of social practices, social norms, values and patterns of behavior that are attributed to the capitalist economic system in a capitalist society. Capitalist culture promotes the accumulation of capital and the sale of commodities, where individuals are primarily defined by their relationship to business and the market. The culture is composed of people who, behaving according to a set of learned rules, act as they must act in order to survive in capitalist societies.
In sociology, the term rationalization was coined by Max Weber, a German sociologist, jurist, and economist. Rationalization is the replacement of traditions, values, and emotions as motivators for behavior in society with concepts based on rationality and reason. The term rational is seen in the context of people, their expressions, and or their actions. This term can be applied to people who can perform speech or in general any action, in addition to the views of rationality within people it can be seen in the perspective of something such as a worldview or perspective (idea). For example, the implementation of bureaucracies in government is a kind of rationalization, as is the construction of high-efficiency living spaces in architecture and urban planning. A potential reason as to why rationalization of a culture may take place in the modern era is the process of globalization. Countries are becoming increasingly interlinked, and with the rise of technology, it is easier for countries to influence each other through social networking, the media and politics. An example of rationalization in place would be the case of witch doctors in certain parts of Africa. Whilst many locals view them as an important part of their culture and traditions, development initiatives and aid workers have tried to rationalize the practice in order to educate the local people in modern medicine and practice.
In social science, disenchantment is the cultural rationalization and devaluation of religion apparent in modern society. The term was borrowed from Friedrich Schiller by Max Weber to describe the character of a modernized, bureaucratic, secularized Western society. In Western society, according to Weber, scientific understanding is more highly valued than belief, and processes are oriented toward rational goals, as opposed to traditional society, in which "the world remains a great enchanted garden".
Institutional analysis is the part of the social sciences that studies how institutions—i.e., structures and mechanisms of social order and cooperation governing the behavior of two or more individuals—behave and function according to both empirical rules and also theoretical rules. This field deals with how individuals and groups construct institutions, how institutions function in practice, and the effects of institutions on each other, on individuals, societies and the community at large.
The economics of religion concerns both the application of the techniques of economics to the study of religion and the relationship between economic and religious behaviours. Contemporary writers on the subject trace it back to Adam Smith (1776).
Economy and Society: An Outline of Interpretive Sociology is a book by political economist and sociologist Max Weber, published posthumously in Germany by his wife Marianne. Alongside The Protestant Ethic and the Spirit of Capitalism (1905), it is considered to be one of Weber's most important works. Extremely broad in scope, the book covers numerous themes including religion, economics, politics, public administration, and sociology. A complete translation of the work was not published in English until 1968.
Bureaucracy is a system of organization where decisions are made by a body of non-elected officials. Historically, a bureaucracy was a government administration managed by departments staffed with non-elected officials. Today, bureaucracy is the administrative system governing any large institution, whether publicly owned or privately owned. The public administration in many jurisdictions is an example of bureaucracy, as is any centralized hierarchical structure of an institution, including corporations, societies, nonprofit organisations, and clubs.
Throughout modern history, a variety of perspectives on capitalism have evolved based on different schools of thought.
Inner-worldly asceticism was characterized by Max Weber in Economy and Society as the concentration of human behavior upon activities leading to salvation within the context of the everyday world.
Hall Thomas Wilson is an American and Canadian social and political theorist and political scientist who is Emeritus Professor of Social and Political Thought at York University, Toronto. He has taught in the Department of Political Science at Rutgers University (1963–1967) and at York in the Faculties of Graduate Studies and Liberal Arts and Professional Studies (1996–2017) and, earlier, in the Faculties of the Schulich School of Business (1967–1996) and Osgoode Hall Law School (1967–2006). He received his undergraduate degree in Government from Tufts University in 1962 and his Masters and Ph.D. in Political Science from Rutgers University in 1964 and 1968. He was a former director of the Social and Political Thought Program at York University(1988–1991), has supervised or been a member of numerous examining committees in ten graduate programs and is or was on the editorial boards of nine scholarly journals in the fields of political, social and legal theory and the social sciences. He has also been a visiting or adjunct professor at universities in the United Kingdom, Ireland, The Netherlands, Germany, Denmark, Sweden, Australia, Japan, Hong Kong and the United States. Adam Smith, Karl Marx, Max Weber, Thorstein Veblen, Alfred Schutz, Ludwig Wittgenstein, Herbert Marcuse, Theodor W. Adorno, Hannah Arendt and Ivan Illich are among Wilson's main intellectual influences.
