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Parochialism is the state of mind whereby one focuses on small sections of an issue rather than considering its wider context. More generally, it consists of being narrow in scope. In that respect, it is a synonym of "provincialism". It may, particularly when used pejoratively, be contrasted to cosmopolitanism. [1] The term insularity (related to an island) may be similarly used to connote limited exposure.
The term originates from the idea of a parish (Late Latin: parochia), one of the smaller divisions within many Christian churches such as the Catholic, Eastern Orthodox, and Anglican churches.
Events, groups and decisions within a parish are based locally — sometimes taking little heed of what is going on in the wider Church. A parish can sometimes be excessively focused on the local scale (thus within a particular point of view), by having (too) little contact with the broader outside, showing meager interest for and possibly knowledge about the universal scale.
Subsidiarity is an organizing principle that matters ought to be handled by the smallest, lowest or least centralized competent authority. The Oxford English Dictionary defines subsidiarity as the idea that a central authority should have a subsidiary function, performing only those tasks which cannot be performed effectively at a more immediate or local level.
The term "parochial" can be applied in both culture and economics if a local culture or geographic area's government makes decisions based on solely local interests that do not take into account the effect of the decision on the broader community. The term may also be applied to decisions and events that are considered to be trivial in the grand scheme of things but that may be overemphasized in a smaller community, such as disputes between neighbors. [2]
Parochialism can be found around the world and has sometimes been acknowledged by local institutions. For example, in a change of curriculum on February 7, 2007, Harvard University said that one of the main purposes of the major curriculum overhaul (the first in three decades) was to overcome American "parochialisms", referring in this case to a national point of view rather than one concerned with any particular small community. [3]
The political principle of localism is that which supports local production and consumption of goods, local control of government, and local culture and identity. Localist politics have been approached from many directions by different groups. Nevertheless, localism can generally be described as related to regionalism, and in opposition to centralism.
As a pejorative, the term parish pump politics is used to describe political activity that is more evidently concerned with addressing the immediate needs of the local electorate than with strategy that might affect their long-term well-being. [4] [5] It[ clarification needed ] is more often[ how often? ] applied with the term Gombeenism which refers to an underhanded shady individual who is interested in making a profit for him/herself.[ citation needed ]
In 1969 Everett Carll Ladd published Ideology in America – his study of political attitudes in the Greater Hartford, Connecticut area. [6] For context, he introduced the "conventional dichotomy" of liberal versus conservative in political thought, and contrasts this with an alternative dimension of cosmopolitanism versus parochialism. Ladd acknowledges the anticipation by Robert Merton of this localist versus cosmopolitan dichotomy. [7]
Ladd describes a parochial leader in terms of their largely local attachments:
He makes clear that he does not demonize the adherents of parochialism:
The dichotomy between parochialism and cosmopolitanism, as well as provincialism and cosmopolitanism, has been challenged in recent debates aimed at highlighting the empowering value of the parochial and the local. [8] [9]
Grassroots democracy is a tendency towards designing political processes that shift as much decision-making authority as practical to the organization's lowest geographic or social level of organization.
The tyranny of the majority is an inherent weakness to majority rule in which the majority of an electorate pursues exclusively its own objectives at the expense of those of the minority factions. This results in oppression of minority groups comparable to that of a tyrant or despot, argued John Stuart Mill in his 1859 book On Liberty.
Subsidiarity is a principle of social organization that holds that social and political issues should be dealt with at the most immediate or local level that is consistent with their resolution. The Oxford English Dictionary defines subsidiarity as "the principle that a central authority should have a subsidiary function, performing only those tasks which cannot be performed at a more local level". The concept is applicable in the fields of government, political science, neuropsychology, cybernetics, management and in military command. The OED adds that the term "subsidiarity" in English follows the early German usage of "Subsidiarität". More distantly, it is derived from the Latin verb subsidio, and the related noun subsidium.
Cosmopolitanism is the idea that all human beings are members of a single community. Its adherents are known as cosmopolitan or cosmopolite. Cosmopolitanism is both prescriptive and aspirational, believing humans can and should be "world citizens" in a "universal community". The idea encompasses different dimensions and avenues of community, such as promoting universal moral standards, establishing global political structures, or developing a platform for mutual cultural expression and tolerance.
Globalism has multiple meanings. In political science, it is used to describe "attempts to understand all the interconnections of the modern world—and to highlight patterns that underlie them". While primarily associated with world-systems, it can be used to describe other global trends. The concept of globalism is also classically used to focus on the ideologies of globalization instead of its processes ; in this sense, "globalism" is to globalization what "nationalism" is to nationality.
Regionalism is a political ideology that seeks to increase the political power, influence and self-determination of the people of one or more subnational regions. It focuses on the "development of a political or social system based on one or more" regions and/or the national, normative or economic interests of a specific region, group of regions or another subnational entity, gaining strength from or aiming to strengthen the "consciousness of and loyalty to a distinct region with a homogeneous population", similarly to nationalism. More specifically, "regionalism refers to three distinct elements: movements demanding territorial autonomy within unitary states; the organization of the central state on a regional basis for the delivery of its policies including regional development policies; political decentralization and regional autonomy".
New localism is a concept associated with Tony Blair's Labour government in the United Kingdom. It was intended to indicate a cautious devolution of power to the local level in an attempt to better implement national goals.
Taiwanese nationalism is a nationalist movement which asserts that the Taiwanese people are a distinct nation. Due to the complex political status of Taiwan, it is strongly linked to the Taiwan independence movement in seeking an identity separate from China. This involves the education of history, geography, and culture from a Taiwan-centric perspective, promoting native languages of Taiwan such as Taiwanese Hokkien, Hakka, and indigenous languages, as well as reforms in other aspects.
Localism describes a range of political philosophies which prioritize the local. Generally, localism supports local production and consumption of goods, local control of government, and promotion of local history, local culture and local identity. Localism can be contrasted with regionalism and centralized government, with its opposite being found in unitarism.
History of the Kuomintang cultural policy is an article about the cultural suppression during the early postwar period (1945–1960) in Taiwan. The Kuomintang suppressed localism and barred Taiwanese from cosmopolitan life except in the spheres of science and technology. The authoritarian KMT dominated public cultural space and Chinese nationalist networks became a part of cultural institutions, leaving little resource for cultural autonomy to grow.
Accountable autonomy is an institutional design of administrative and democratic organization that tries to maximize civic participation and deliberation. Political scientist Archon Fung coined the term. Accountable autonomy addresses the defects of decentralization and localism, such as group-think, inequality, and parochialism, through hybrid arrangements that allocate political power, function and responsibility between central authorities and local bodies. The terms “accountable” and “autonomy” might seem at odds. Autonomy means independence from central power and the capacity to accomplish its ends. The second sense is what Fung stresses: ‘a conception of centralized action that counter-intuitively bolsters local capability without improperly and destructively encroaching upon it.’
Subsidiarity is an organizing principle that matters ought to be handled by the smallest, lowest or least centralized competent authority. Political decisions should be taken at a local level if possible, rather than by a central authority. The Oxford English Dictionary defines subsidiarity as the idea that a central authority should have a subsidiary function, performing only those tasks which cannot be performed effectively at a more immediate or local level.
Types of democracy refers to pluralism of governing structures such as governments and other constructs like workplaces, families, community associations, and so forth. Types of democracy can cluster around values. Some such types promote equal and direct participation in political acts. Others favor more indirect or procedural approaches to collective self-governance. Types of democracy can be found across time, space, and language. The foregoing examples are just a few of the thousands of refinements of, and variations on, the central notion of "democracy."
Everett Carll Ladd Jr. was an American political scientist based at the University of Connecticut. He was best known for his analysis and collection of public opinion polls. He directed the Roper Center for Public Opinion Research at the University of Connecticut; the Center's mission is to collect and preserve the reports and the original raw computerized data of polls and surveys since the 1930s. At his death, he had amassed 14,000 surveys from many countries. He was also an expert on the opinions and careers of social scientists.
Horace Chin Wan-kan, better known by his pen name Chin Wan, is a Hong Kong scholar advocating localism, best known for his publications On the Hong Kong City-State series. He is the founder and leader of the Hong Kong Resurgence Order and is the ideological leader of the "Hong Kong Autonomy Movement," dubbed as the "godfather of localism" in Hong Kong. Until mid-2016, Chin was an assistant professor at the Department of Chinese of Lingnan University.
Youngspiration is a localist political party in Hong Kong founded in 2015. It emerged after the 2014 Hong Kong protests with an agenda of protection of Hong Kong people's interests and culture against the interference of the Chinese government and advocated the "Hong Kong nation's right to self-determination". The group wants a self-determination referendum in 2020 with the results effective in 2047, when China's "one country, two systems" promise ends. As of 2016, the convenor of the group is Baggio Leung.
In Hong Kong, localism is a political movement centered on the preservation of the city's autonomy and local culture. The Hong Kong localist movement encompasses a variety of groups with different goals, but all of them oppose the perceived growing encroachment of the Chinese central government on the city's management of its own political, economic, and social affairs. Issues of concern to localist camp include land use and development, cultural and heritage conservation on the left, parallel trading and the increasing number of mainland immigrants and tourists on the right. On the autonomy of Hong Kong, many of them advocate the Hong Kong people's right to self-determination, while milder elements advocate for greater autonomy while remaining part of China, and the most radical call for return to British rule or full independence as a sovereign state. Certain right-wing localist camp also advocate for a more aggressive and militant approach in defending popular interests.
Localist groups, or localist and self-determination groups, are the various groups with localist ideologies in Hong Kong. It emerged from post-80s social movements in the late 2000s which centred on the preservation of the city's autonomy and local lifestyles and opposed the perceived growing encroachment of the Beijing government on the city's management of its own political, economic, and social affairs.
Bong is a neologism that originated in cosmopolitan India in the 1980s as a slightly pejorative exonym for the educated middle-class Bengalis from the Indian state of West Bengal. In the 21st century, the term became a self-appellation of pride through the use of satire and self-reflexive irony by the Bengali blogging community, which came to stand for West Bengalis as a whole. Bong has been noted as a word of Indian English, used in the Indian newspapers.
Cosmopolitan localism or Cosmolocalism is a social innovation approach to community development that seeks to link local and global communities through resilient infrastructures that bring production and consumption closer together, building on distributed systems. The concept of cosmopolitan localism was pioneered by Wolfgang Sachs, a scholar in the field of environment, development, and globalization. Sachs is known as one of the many followers of Ivan Illich and his work has influenced the green and ecological movements. Contrary to glocalisation, cosmolocalism moves from locality to universality, acknowledging the local as the locus of social co-existence and emphasizing the potential of global networking beyond capitalist market rules.
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