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The concept of country, as an identity or descriptive quality, varies widely across the world, although some elements may be common among several groups of people.
One interpretation is the state or character of being rural, regardless of environment. It can be at direct odds with quantitative measures of rurality such as those used by governments for statistical analysis (which are often vague and poorly defined [1] ). "Country" in this sense is subjective and often intuitive. It encompasses a broad base of ideas and perceptions that may differ at local, regional or national levels.[ citation needed ]
Identity is often localized within relatively isolated populations which, having distinct traditions of their own, can often be viewed as an outgroup and marginalized by the dominant culture. Contrast between rural and urban realities not only produces measurable differences politically and economically, but also affects populations in terms of social identification. [2] Country conceptualization shifts the focus away from the prevailing forces in society (usually centered in larger, metropolitan regions) and towards those on the periphery of society in remote areas and small towns. This transition causes rural populations to feel better connected with rural diaspora and more empowered. This conceptualization also highlights that rural culture does not necessarily depend on residing in a rural area, and may assist in reversing negative psychological consequences of marginalization.[ citation needed ]
Country is a subjective state that perceives the rural experience as focal and inseparable to one's collective identity, regardless of location. This is often expressed in the demarginalization of ideas, values or lifestyles held as being representative of such a character, although a concise understanding of Country is difficult because the essential elements are perceived differently among individuals and groups. It is sometimes also limited by more specific classifications, such as "rural working-class culture" or "southern culture". It is thus better represented by its subjective symbolism, which recognises that individuals can continue to retain a sense of "ruralness" even in urbanized areas. As there is no definitive, scholarly consensus on precisely what constitutes Country, much of its discourse is manifested in the arts, and often described it in romanticized ways. Country music can be important tool for reinforcing this collective identity. [3]
This emphasis of non-material culture over material culture resonates with the rural experience as being represented through material elements rather than solely consisting of them. Within the United States, country frequently transcends a close relationship with the Southern culture as a source of unity and empowerment of local, marginalized peoples who feel left out from the dominant culture. The preference to identify as country before more traditional means of classification, such as race or class, is reflected of self-determination theory. Country identification is one way in that an individual strives to better their association with others, by identifying in ways that are more advantageous to rural populations and not necessarily in ways dictated by mainstream society.[ citation needed ]
The Torres Strait Islands are an archipelago of at least 274 small islands in the Torres Strait, a waterway separating far northern continental Australia's Cape York Peninsula and the island of New Guinea. They span an area of 48,000 km2 (19,000 sq mi), but their total land area is 566 km2 (219 sq mi).
Torres Strait Islanders are the Indigenous Melanesian people of the Torres Strait Islands, which are part of the state of Queensland, Australia. Ethnically distinct from the Aboriginal peoples of the rest of Australia, they are often grouped with them as Indigenous Australians. Today there are many more Torres Strait Islander people living in mainland Australia than on the Islands.
A songline, also called dreaming track, is one of the paths across the land within the animist belief systems of the Aboriginal cultures of Australia. They mark the route followed by localised "creator-beings" in the Dreaming. These routes serve as crucial connections between individuals and their ancestral lands, carrying intricate geographical, mythological, and cultural information.
Melanesian Meriam people are an Indigenous Australian group of Torres Strait Islander people who are united by a common language, strong ties of kinship and live as skilled hunter–fisher–gatherers in family groups or clans on a number of inner eastern Torres Strait Islands including Mer or Murray Island, Ugar or Stephen Island and Erub or Darnley Island. The Meriam people are perhaps best known for their involvement in the High Court of Australia's Mabo decision which fundamentally changed land law in Australia - recognising native title.
The Awabakal people, are those Aboriginal Australians who identify with or are descended from the Awabakal tribe and its clans, Indigenous to the coastal area of what is now known as the Hunter Region of New South Wales. Their traditional territory spread from Wollombi in the west, to the Lower Hunter River near Newcastle and Lake Macquarie in the north.
Aboriginal Australians are the various Indigenous peoples of the Australian mainland and many of its islands, but excluding the ethnically distinct people of the Torres Strait Islands. The term "Indigenous Australians" is applied to Aboriginal Australians and Torres Strait Islanders collectively.
The Gamilaraay or Kamilaroi language is a Pama–Nyungan language of the Wiradhuric subgroup found mostly in south-eastern Australia. It is the traditional language of the Gamilaraay (Kamilaroi), an Aboriginal Australian people. It has been noted as endangered, but the number of speakers grew from 87 in the 2011 Australian Census to 105 in the 2016 Australian Census. Thousands of Australians identify as Gamilaraay, and the language is taught in some schools.
A Welcome to Country is a ritual or formal ceremony performed as a land acknowledgement at many events held in Australia. It is an event intended to highlight the cultural significance of the surrounding area to the descendants of a particular Aboriginal clan or language group who were recognised as the original human inhabitants of the area. For the Welcome to be recognised as official, it must be performed by a recognised elder of the group. Welcomes to Country are sometimes accompanied by traditional smoking ceremonies, music or dance. Where an elder is not available to perform the welcome, or there is not a recognised traditional owner, an Acknowledgement of Country may be offered instead.
An outstation, homeland or homeland community is a very small, often remote, permanent community of Aboriginal Australian people connected by kinship, on land that often, but not always, has social, cultural or economic significance to them, as traditional land. The outstation movement or homeland movement refers to the voluntary relocation of Aboriginal people from towns to these locations.
Indigenous Australians are people with familial heritage from, and/or recognised membership of, the various ethnic groups living within the territory of present day Australia prior to British colonisation. They consist of two distinct groups, which includes many ethnic groups: the Aboriginal Australians of the mainland and many islands, including Tasmania, and the Torres Strait Islanders of the seas between Queensland and Papua New Guinea, located in Melanesia. The term Aboriginal and Torres Strait Islander peoples or the person's specific cultural group, is often preferred, though the terms First Nations of Australia, First Peoples of Australia and First Australians are also increasingly common; 812,728 people self-identified as being of Aboriginal and/or Torres Strait Islander origin in the 2021 Australian Census, representing 3.2% of the total population of Australia. Of these Indigenous Australians, 91.4% identified as Aboriginal; 4.2% identified as Torres Strait Islander; while 4.4% identified with both groups. Since 1995, the Australian Aboriginal flag and the Torres Strait Islander flag have been official flags of Australia.
An Australian Aboriginal sacred site is a place deemed significant and meaningful by Aboriginal Australians based on their beliefs. It may include any feature in the landscape, and in coastal areas, these may lie underwater. The site's status is derived from an association with some aspect of social and cultural tradition, which is related to ancestral beings, collectively known as Dreamtime, who created both physical and social aspects of the world. The site may have its access restricted based on gender, clan or other Aboriginal grouping, or other factors.
Australian studies forms part of the academic field of cultural studies. It involves an examination of what constructs Australia's national identity. This area of scholarship traditionally involves the study of Australian history, society and culture but can be extended to the study of Australian politics and economics. This area of scholarship also includes the study of Australia's Indigenous population, Aboriginals and Torres Strait Islanders.
Indigenous Australian customary law refers to the legal systems and practices uniquely belonging to Indigenous Australians of Australia, that is, Aboriginal and Torres Strait Islander people.
An Indigenous Protected Area (IPA) is a class of protected area used in Australia; each is formed by voluntary agreement with Indigenous Australians, and declared by Aboriginal Australians and Torres Strait Islander representative organisations. Each is formally recognised by the Australian Government as being part of its National Reserve System. The areas may comprise land and sea, and are managed by Indigenous groups for the conservation of biodiversity. Managing IPAs also helps to protect the cultural values of their country for future generations, and has benefits for Indigenous health, education, economic and social cohesion.
Land councils, also known as Aboriginal land councils, or land and sea councils, are Australian community organisations, generally organised by region, that are commonly formed to represent the Indigenous Australians who occupied their particular region before the arrival of European settlers. They have historically advocated for recognition of traditional land rights, and also for the rights of Indigenous people in other areas such as equal wages and adequate housing. Land councils are self-supporting, and not funded by state or federal taxes.
Henrietta Marrie is a Gimuy Walubara Yidinji elder, an Australian Research Council Fellow and Honorary Professor with the University of Queensland.
Indigenous land rights in Australia, also known as Aboriginal land rights in Australia, are the rights and interests in land of Aboriginal and Torres Strait Islander people in Australia; the term may also include the struggle for those rights. Connection to the land and waters is vital in Australian Aboriginal culture and to that of Torres Strait Islander people, and there has been a long battle to gain legal and moral recognition of ownership of the lands and waters occupied by the many peoples prior to colonisation of Australia starting in 1788, and the annexation of the Torres Strait Islands by the colony of Queensland in the 1870s.
Indigenous health in Australia examines health and wellbeing indicators of Indigenous Australians compared with the rest of the population. Statistics indicate that Aboriginal Australians and Torres Strait Islanders are much less healthy than other Australians. Various government strategies have been put into place to try to remediate the problem; there has been some improvement in several areas, but statistics between Indigenous Australians and the rest of the Australian population still show unacceptable levels of difference.
Aboriginal Australian identity, sometimes known as Aboriginality, is the perception of oneself as Aboriginal Australian, or the recognition by others of that identity. Aboriginal Australians are one of two Indigenous Australian groups of peoples, the other being Torres Strait Islanders. There has also been discussion about the use of "Indigenous" vs "Aboriginal", or more specific group names, such as Murri or Noongar (demonyms), Kaurna or Yolngu, based on language, or a clan name. Usually preference of the person(s) in question is used, if known.
Betty Muffler is an Aboriginal Australian artist and ngangkari (healer). She is a senior artist at Iwantja Arts, in Indulkana in Aṉangu Pitjantjatjara Yankunytjatjara, South Australia, known for a series of works on large linen canvases called Ngangkari Ngura .
