Ex-gay movement

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The ex-gay movement consists of people and organizations that encourage people to refrain from entering or pursuing same-sex relationships, to eliminate homosexual desires and to develop heterosexual desires, or to enter into a heterosexual relationship. Beginning with the founding of Love In Action and Exodus International in the mid-1970s, the movement saw rapid growth in the 1980s and 1990s before declining in the 2000s. [1]

Contents

It relies on the involvement of individuals who formerly identified themselves as gay, lesbian, or bisexual but no longer do; these individuals may state either that they have eliminated their attraction to the same sex altogether or that they abstain from acting on such attraction.

After the collapse of Exodus International in 2013, a small number of ex-gay ministries continue as the Restored Hope Network. The movement's ongoing impact on conservative religious discourse can be seen in an aversion to use of the term gay to refer to sexual orientation and its substitute with the language of "same-sex attraction". [2]

There have been various scandals related to this movement, including some self-claimed ex-gays [3] having been found in same-sex relationships despite having denied this, as well as controversies over gay minors being forced to go to ex-gay camps against their will, and overt admissions by organizations related to the movement that conversion therapy does not work.

A large body of research and global scientific consensus indicates that being gay, lesbian, or bisexual is compatible with normal mental health and social adjustment. Because of this, major mental health professional organizations discourage and caution individuals against attempting to change their sexual orientation to heterosexual, and warn that attempting to do so can be harmful. [4] [5]

Characteristics

Various ex-gay organizations have working definitions of change. Prior to disbanding and renouncing the idea of a cure, [6] Exodus International described change as, "attaining abstinence from homosexual behaviors, lessening of homosexual temptations, strengthening their sense of masculine or feminine identity, correcting distorted styles of relating with members of the same and opposite gender". [7] People Can Change defines change as, "any degree of change toward greater peace, satisfaction and fulfillment, and less shame, depression and darkness", and emphasizes that for most people, heterosexuality is not the ultimate goal. [8] When the term ex-gay was introduced to professional literature in 1980, E. Mansell Pattison defined it as describing a person who had "experienced a basic change in sexual orientation". [9] Some ex-gays advocate entering (or remaining) in a heterosexual marriage as part of the process. Some in mixed-orientation marriages acknowledge that their sexual attractions remain primarily homosexual, but seek to make their marriages work anyway. [10]

Some people no longer identify as gay since they became Christians or with prayer, without going to conversion therapy. [11] [12]

Objectives

Aside from achieving a degree of change in sexual orientation, the ex-gay movement pursues several broad goals and these include:

Motivation of participants

The American Psychological Association reported that some ex-gay groups may help counteract and buffer minority stress, marginalization, and isolation [14] in ways similar to other support groups, such as offering social support, fellowship, role models, and new ways to view a problem through unique philosophies or ideologies. [15] Additionally, the same researchers also found that people joined ex-gay groups due to: a lack of other sources of social support; a desire for active coping, including both cognitive and emotional coping; and access to methods of sexual orientation identity exploration and reconstruction. [14] [16] [17] [18] The same report found that some [17] [18] [19] have described the ex-gay groups as, "a refuge for those who were excluded both from conservative churches and from their families, because of their same-sex sexual attractions, and from gay organizations and social networks, because of their conservative religious beliefs". [14] According to the APA report, "Ex-gay groups appear to relieve the distress caused by conflicts between religious values and sexual orientation and help participants change their sexual orientation identity, but not their sexual orientation". [14] The APA goes on to report that some [17] believed that by, "taking on 'ex-gay' cultural norms and language and finding a community that enabled and reinforced their primary religious beliefs, values, and concerns", [14] they could resolve identity conflicts by:

One of the APA's sources for the report [18] found that, "ex-gay groups recast homosexuality as an ordinary sin, and thus salvation was still achievable". [14] Another one of their sources [19] is summarized as having observed that, "such groups built hope, recovery, and relapse into an ex-gay identity, thus expecting same-sex sexual behaviors and conceiving them as opportunities for repentance and forgiveness". [14] The APA report warns, however, that "some [ex-gay] groups may reinforce prejudice and stigma by providing inaccurate or stereotyped information about homosexuality". [14]

Ex-gay organizations

OneByOne booth at a Love Won Out conference One by One booth.jpg
OneByOne booth at a Love Won Out conference

The first contemporary ex-gay ministry, Love in Action, was formed in 1973. [20] Three years later, with other ex-gay organizations, it formed Exodus International, the largest ex-gay organization and the largest organization under the Exodus Global Alliance. [6] In May 1983, during a conference in the Netherlands, a European chapter was founded. [21] In June 2013, the Exodus board decided to cease operations, with president Alan Chambers apologizing for the pain and hurt the group had caused and saying that he no longer believed sexual orientation could be changed. [6] Chambers apologized for what he identified as regrettable techniques, and the narrow message of a cure and marriage rather than a relationship with Christ for all. [22] Shortly after, Chambers and his wife started Speak.Love., an organisation for promoting conversations on sexual orientation for all. In September 2014, Speak.Love. was merged into Chambers' personal website. [23] Exodus Global Alliance, however, no longer affiliated with Exodus International, [24] has continued operations.

Other ex-gay organizations cater to specific religious groups, such as Courage International for Catholics, North Star for the LDS Church, JONAH for Jews, Joel 2:25 International for Catholic and Protestant Christians and OneByOne for Presbyterians.

Some groups follow a specific technique, such as Homosexuals Anonymous, [25] modeled after the Alcoholics Anonymous twelve-step program. Other ex-gay organizations include Parents and Friends of Ex-Gays and Gays.

In the United States, the organization The Changed Movement [26] hosts public "Freedom March" events where ex-gays discuss their changes. [11] [27]

People

People associated with the ex-gay movement


People who no longer support the ex-gay movement

Controversy

Sexual orientation change efforts

Prior to disbanding, Exodus International recommended to their members that they undertake sexual orientation change efforts, such as conversion therapy. [53] Exodus warned against going to counselors who tell a patient that they "can definitely eliminate all attractions to your same gender, or that you can definitely acquire heteroerotic attractions". [54] Evergreen International did not advocate any particular form of therapy, [55] and warned that "therapy will likely not be a cure in the sense of erasing all homosexual feelings". [56]

Sexual orientation change efforts are controversial and the American Psychological Association reported that, "the available evidence, from both early and recent studies, suggests that although sexual orientation is unlikely to change, some individuals modified their sexual orientation identity (i.e., individual or group membership and affiliation, self-labeling) and other aspects of sexuality (i.e. values and behavior)". [14] Virtually all major mental health organizations have adopted policy statements cautioning the profession and the public against treatments that purport to change sexual orientation. [57] [58] [59]

In 2012, the Pan American Health Organization (the North and South American branch of the World Health Organization) released a statement cautioning against services that purport to "cure" people with non-heterosexual orientations as they lack medical justification and represent a serious threat to the health and well-being of affected people, and noted that the global scientific and professional consensus is that homosexuality is a normal and natural variation of human sexuality and cannot be regarded as a pathological condition. The Pan American Health Organization further called on governments, academic institutions, professional associations and the media to expose these practices and to promote respect for diversity. The World Health Organization affiliate further noted that gay minors have sometimes been forced to attend these "therapies" involuntarily, being deprived of their liberty and sometimes kept in isolation for several months, and that these findings were reported by several United Nations bodies. Additionally, the Pan American Health Organization recommended that such malpractices be denounced and subject to sanctions and penalties under national legislation, as they constitute a violation of the ethical principles of health care and violate human rights that are protected by international and regional agreements. [60]

In March 2018, the European parliament voted by 435 to 109 members of parliament to stop conversion therapies in memberstates of the European Union. [61] [62] [63]

Controversy over teenagers

A controversial aspect of the ex-gay movement has been the focus of some ex-gay organizations on gay teenagers, including occasions where teenagers have been forced to attend ex-gay camps by their parents. A 2006 report by the National Gay and Lesbian Taskforce outlined evidence that ex-gay and conversion therapy groups were at the time increasingly focusing on children. [64] Several legal researchers [65] have responded to these events by arguing that parents who force their children into aggressive conversion therapy programs are committing child abuse under various state statutes. [66] [67]

One case of emancipation involved Lyn Duff. Duff was admitted to Rivendell Psychiatric Center in West Jordan, Utah on December 19, 1991, at age 15, after being involuntarily transported there at her mother's behest. [68] [69] Duff was subjected to a regimen of conversion therapy, including aversion therapy, [70] hypnosis, psychotropic drugs, solitary confinement, therapeutic messages linking lesbian sex with "the pits of hell", [71] behavior modification techniques, unreasonable forms of punishment for small infractions, and "positive peer pressure" group sessions in which patients demeaned and belittled each other for both real and perceived inadequacies. [68] [72] [73] [74] [75] On May 19, 1992, after 168 days of incarceration, Duff escaped from Rivendell and traveled to San Francisco, where she lived on the streets and in safe houses. [76] In 1992, Duff initiated legal action against the facility and her mother. [77]

The ex-gay organization Love in Action was involved in a controversy surrounding a teenager. In July 2005, The New York Times ran a feature story about 16-year-old Zachary Stark, whose parents forced him to attend an ex-gay camp run by the group. [78] In July 2005, Stark was released from the camp. An investigation of the camp by the Tennessee Department of Children's Services did not uncover signs of child abuse. [79] In September 2005, Tennessee authorities discovered that unlicensed staff had been administering prescription drugs. A settlement was reached shortly thereafter. LIA closed the camp in 2007.

See also

Related Research Articles

Conversion therapy is the pseudoscientific practice of attempting to change an individual's sexual orientation, gender identity, or gender expression to align with heterosexual and cisgender norms. Methods that have been used to this end include forms of brain surgery, surgical or hormonal castration, aversive treatments such as electric shocks, nausea-inducing drugs, hypnosis, counseling, spiritual interventions, visualization, psychoanalysis, and arousal reconditioning.

<span class="mw-page-title-main">Sexual orientation</span> Pattern of romantic or sexual attraction

Sexual orientation is an enduring personal pattern of romantic attraction or sexual attraction to persons of the opposite sex or gender, the same sex or gender, or to both sexes or more than one gender. Patterns are generally categorized under heterosexuality, homosexuality, and bisexuality, while asexuality is sometimes identified as the fourth category.

The Alliance for Therapeutic Choice and Scientific Integrity (ATCSI), which until 2014 was known as the National Association for Research & Therapy of Homosexuality (NARTH), also known as the NARTH Institute, is a US organization that promotes conversion therapy, a pseudoscientific practice used in attempts to change the sexual orientation of people with same-sex attraction. NARTH was founded in 1992 by Joseph Nicolosi, Benjamin Kaufman, and Charles Socarides. Its headquarters were in Encino, California, at its Thomas Aquinas Psychological Clinic. NARTH has not been recognized by any major United States–based professional association.

<span class="mw-page-title-main">Homosexuality and psychology</span> Homosexuality as studied by the field of psychology

The field of psychology has extensively studied homosexuality as a human sexual orientation. The American Psychiatric Association listed homosexuality in the DSM-I in 1952 as a "sociopathic personality disturbance," but that classification came under scrutiny in research funded by the National Institute of Mental Health. That research and subsequent studies consistently failed to produce any empirical or scientific basis for regarding homosexuality as anything other than a natural and normal sexual orientation that is a healthy and positive expression of human sexuality. As a result of this scientific research, the American Psychiatric Association removed homosexuality from the DSM-II in 1973. Upon a thorough review of the scientific data, the American Psychological Association followed in 1975 and also called on all mental health professionals to take the lead in "removing the stigma of mental illness that has long been associated" with homosexuality. In 1993, the National Association of Social Workers adopted the same position as the American Psychiatric Association and the American Psychological Association, in recognition of scientific evidence. The World Health Organization, which listed homosexuality in the ICD-9 in 1977, removed homosexuality from the ICD-10 which was endorsed by the 43rd World Health Assembly on 17 May 1990.

<span class="mw-page-title-main">Exodus International</span> Defunct Christian conversion therapy organization

Exodus International was a non-profit, interdenominational ex-gay Christian umbrella organization connecting organizations that sought to "help people who wished to limit their homosexual desires". Founded in 1976, Exodus International originally asserted that conversion therapy, the reorientation of same-sex attraction, was possible. In 2006, Exodus International had over 250 local ministries in the United States and Canada and over 150 ministries in 17 other countries. Although Exodus was formally an interdenominational Christian entity, it was most closely associated with Protestant and evangelical denominations.

<span class="mw-page-title-main">Joseph Nicolosi</span> American clinical psychologist (1947–2017)

Joseph Nicolosi was an American clinical psychologist who advocated and practised "reparative therapy", a form of the pseudoscientific treatment of conversion therapy that he claimed could help people overcome or mitigate their homosexual desires and replace them with heterosexual ones. Nicolosi was a founder and president of the National Association for Research and Therapy of Homosexuality (NARTH). Medical institutions warn that conversion therapy is ineffective and may be harmful, and that there is no evidence that sexual orientation can be changed by such treatments.

Ex-ex-gay people are those who formerly participated in the ex-gay movement in an attempt to change their sexual orientation to heterosexual, but who then later went on to publicly state they had a non-heterosexual sexual orientation.

<span class="mw-page-title-main">Ego-dystonic sexual orientation</span> Psychiatric diagnosis

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<span class="mw-page-title-main">JONAH</span> Jewish ex-gay organization

Jewish Institute for Global Awareness (JIFGA), known before 2015 as Jews Offering New Alternatives for Healing (JONAH), was a Jewish non-profit organization which offered conversion therapy to persons who sought sexual orientation change. JONAH stated that it was "dedicated to educating the world-wide Jewish community about the social, cultural and emotional factors which lead to same-sex attractions". JONAH's leaders disagreed with the consensus of mainstream science and the world's major mental health organizations who say that non-heterosexual sexual orientation is not a disorder.

<span class="mw-page-title-main">Brothers on a Road Less Traveled</span> American nonprofit organization for men seeking to reduce unwanted same-sex attraction

Brothers on a Road Less Traveled is an American nonprofit organization supporting men who wish to reduce or eliminate their homosexual desires. Formerly known as People Can Change (PCC), the organization was founded in 2000, and is sometimes called Brothers Road (BR). It runs the Journey Into Manhood program. The organization and program are controversial and have been alleged to be consumer fraud in a 2016 complaint made to the Federal Trade Commission. For decades, Brothers Road co-founder David Matheson was one of the nation's leading conversion therapists, but in 2019 he left the organization to date men.

Love Won Out was an ex-gay ministry launched in 1998 by Focus on the Family, an American conservative Christian organization. It was taken over by Exodus International in 2009 and then shut down at the same time Exodus International was disbanded, in 2013.

<span class="mw-page-title-main">A. Dean Byrd</span>

Albert Dean Byrd was a former president of the National Association for Research & Therapy of Homosexuality (NARTH), a research organization that advocates sexual orientation change efforts (SOCE). He was a psychologist who focused on SOCE, and wrote on the topic. Although raised by a Buddhist mother and a Baptist father, Byrd converted to the Church of Jesus Christ of Latter-day Saints and was very active in the debate within the church on issues involving homosexuality.

<span class="mw-page-title-main">Timeline of sexual orientation and medicine</span>

Timeline of events related to sexual orientation and medicine

Positive Alternatives to Homosexuality (PATH) is a coalition of groups that purport to help "people with unwanted same-sex attractions (SSA) realize their personal goals for change—whether by developing their innate heterosexual potential or by embracing a lifestyle as a single, non-sexually active man or woman." The predominantly ex-gay member groups promote the "right to decide whether to seek counseling or therapy" and abstinence. The coalition lists studies on reparative therapy and links to organizations that work with people who have unwanted same-sex attractions.

<span class="mw-page-title-main">Homosexuals Anonymous</span> Anti-LGBT Christian fundamentalist group

Homosexuals Anonymous (HA) is an ex-gay group which practices conversion therapy and describes itself as "a fellowship of men and women, who through their common emotional experience, have chosen to help each other live in freedom from homosexuality." HA regards homosexual orientation as "sexual brokeness" that may be "healed" through faith in Jesus Christ. In common with other Christian fundamentalist groups, HA regards heterosexuality as "the universal creation-norm". This approach has been criticized for stressing that a person must renounce homosexuality to be a Christian, and because there is no valid scientific evidence that sexual orientation can be changed.

<span class="mw-page-title-main">Core Issues Trust</span> British Christian fundamentalist organisation

The Core Issues Trust is a British Christian fundamentalist organisation that provides conversion therapy for LGBT people.

<span class="mw-page-title-main">Outline of LGBTQ topics</span>

The following outline offers an overview and guide to LGBTQ topics:

Sinclair Rogers II was an American Christian pastor who was part of the ex-gay movement. In the late 1980s, Rogers was a President of Exodus International, and became one of the earliest personalities associated with the ex-gay movement. He wrote a life-story entitled "The Man in the Mirror," which was published in pamphlet form by Last Days Ministries.

<span class="mw-page-title-main">Sexual orientation change efforts and the Church of Jesus Christ of Latter-day Saints</span>

Because of its ban against same-sex sexual activity and same-sex marriage the Church of Jesus Christ of Latter-day Saints has a long history of teaching that its adherents who are attracted to the same sex can and should attempt to alter their feelings through righteous striving and sexual orientation change efforts. Reparative therapy is the pseudoscientific practice of attempting to change an individual's sexual orientation from homosexual or bisexual to heterosexual, or their gender identity from transgender to cisgender using psychological, physical, or spiritual interventions. There is no reliable evidence that such practices can alter sexual orientation or gender identity, and many medical institutions warn that conversion therapy is ineffective and potentially harmful.

The history of conversion therapy can be divided broadly into three periods: an early Freudian period; a period of mainstream approval of conversion therapy, when the mental health establishment became the "primary superintendent" of sexuality; and a post-Stonewall period where the mainstream medical profession disavowed conversion therapy.

References

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